Litany for Good Things (Proper 25, Year B)

This litany is based on a reading of the Lectionary passages for this week from Job, Psalms, and Jeremiah: “With weeping they shall come, and with consolations I will lead them back, I will let them walk by brooks of water, in a straight path in which they shall not stumble…”

God, you invented all things from nothing.
Your imagination was the beginning of everything.
We get to experience life and beauty
Because you imagined them.
We get to explore and learn in the world
Because you brought us out of yourself.

We get stuck a lot on judging things and situations.
We say “this is good and that is bad.”
We approve some things and condemn others.
We accept some experiences and resist others.

But the truth is, resistance causes us suffering;
No purpose of yours can be thwarted (1).
The truth is, we can’t know the vastness of your goodness,
And our best option is to surrender to it.

Even in what we consider trouble,
You do good things.
Even when we experience pain,
You do good things.
Even when all we see is chaos,
You do good things.

We surrender now to the Highest Good,
The Deepest Joy,
The Biggest Love,
The Best Life.
And it’s in you, God; made by and through you, for you, for us:
The Divine Goodness.

May we who sow in tears
Reap with shouts of joy (2).
May we seek Goodness
And find it all the days of our lives.

Amen

1) Job 42:2
2) Psalm 126:5

A Poem for Holy Cross (Year B)

The Feast of Holy Cross is September 14.

To kill the hero is the utterest of mistakes;
Bad storytelling at best;
Stark failure at worst.

To glorify the tool, the rood, the cross
Admission of defeat at best;
Unhealthy obsession at worst.

And yet the worst mistaken failure is the world’s best story;
And the worst instrument the most shining (1).

Because when the worst shames the best,
Makes it meaningless and futile,
Reinvents its deathful purpose toward life -
Reimagines its ending as beginning….

Then we can be ushered into something entirely new.
And we can, maybe, grasp a new symbology,
Understand a new language,
Grow synaptic pathways previously unheard of.

If we can do this, then perhaps the sting of our own shame and torture and personal hells
Can become something else too?

1. 1 Cor 1:18

Litany for Social Justice (Proper 18, Year B)

This week's Lectionary selection seems particularly fitting, coming on the heels of the release of the "Statement on Social Justice and the Gospel" put out by a group of Evangelicals. I believe these texts and the teachings of Christ, as well as modern psychological and social science, all refute and shame that statement. It’s appropriate that this week’s selections center around themes of justice, compassion, and learning to see the world through the eyes of its most marginalized inhabitants. Our faith and the narrative stories it contains, our logic, and our research tell us that they have a better, wider view from the bottom of society than the over-40 white men at the top; and we choose how we respond to their perspective.

God, we know you look with compassion upon the lowly
The ones society ignores.
We know you listen to the cries of the weary and destitute;
Your eyes are upon them (1).

Teach us to follow true religion:
To not show favoritism to the rich (2),
To favor justice over comfort and convenience,
To care for the poor, the lonely, the orphan,
To demonstrate mercy,
To withhold judgement (3).

We know that the work ahead,
The work of righting wrong systems,
The work of providing for our weakest siblings,
The work of resisting evil programming (4),
Is the work of the Community of Heaven,
And never guaranteed to be easy.

Help us, Oh God our Healer,
As we re-evaluate our perspectives (5),
As we widen and deepen our listening,
As we learn the meaning of sacrificial love,
As we put ourselves in the shoes of the marginalized,
As we exercise humility.

May our faith be alive with good works,
With generosity and love (6);
And when we come into your presence,
And the fullness of your kingdom,
May we be remembered for our compassion,
The compassion of Christ. Amen

1) James 2:5
2) James 2:1
3) James 2:13
4) Psalm 125:5
5) Isaiah 35:5
6) Proverbs 22:9
 

Litany for Strength (Proper 16, Year B)

Much of the book of Ephesians is a re-imagination of how followers of The Way should respond to ordinary yet oppressive paradigms, subverting and disarming them. This litany is inspired by a reading of the Lectionary epistle for the week, from Ephesians 6, in which the author re-imagines weapons and weaponry in light of the paradigm of Christ. We no longer require conventional weapons and armor - they won't get us anywhere in this work. We need imagination and presence and persistence instead, the mind of Christ. We are invited into a new kind of strength, one that looks altogether different than violence, subjugation, and hierarchy; one that elevates Love's authority above all.

God, we live in soul-testing times
God, give us strength.
Times when evil is cloaked as politics and religion
God, give us strength.
When moral catastrophe is normal
God, give us strength.
When lies are told more often than truth
God, give us strength.

We put on the whole armor of God,
Belt of truth,
Breastplate of righteousness,
Peace at our feet,
Shield of faith,
Helmet of salvation,
Sword of the Spirit,
Daily rhythm of prayer (1).

We strengthen ourselves - not to kill
But to bring life!
To set free!
To wage peace!

Because we know that our enemies don’t wear human flesh,
But are found in systems, power structures, age-old traditions,
Powers of darkness,
Forces of evil;
And our best arms and ammunition
Are the love and light of Christ.

For freeing prisoners and making the dead rise,
God give us strength.
For breaking down injustice and resisting despair and apathy,
God, give us strength.
For undoing broken paradigms and rebuilding healthy ones,
God give us strength.

We ask for help, that we may be strong in times of trouble,
Steadfast under pressure,
Kind in the face of evil,
Peaceful in the wake of chaos. Amen

1) Ephesians 6:13-17

Litany for Wisdom (Proper 15, Year B)

This week’s Lectionary selections center around Wisdom, and the search for Wisdom. We see Wisdom personified as a Divine Feminine aspect in Proverbs; we hear God’s pleasure in Solomon’s request for Wisdom in 1 Kings; and we are exhorted to live “not as unwise people, but wise” in Ephesians 5. In the Proverbs, we are invited to eat the bread at Wisdom's table, and later in John 6, Christ identifies himself as that bread.


God, as Solomon asked for Wisdom of old,
So we ask for insight and understanding.

We hear Wisdom calling (1);
Let us answer her.
Come, let us commune with Wisdom:
Let us enter her house,
Eat of her table,
And enjoy her delights.

For you have offered yourself, oh God:
Wisdom, Word, and Bread -
Different facets of yourself, different metaphors;
Same loving Spirit.

Give us hearts that hunger and thirst for Wisdom,
For true wisdom and understanding:
That we may lay aside immaturity, and live,
That we may and walk in the way of insight (2).
That we may depart from evil, and do good;
That we may seek peace, and pursue it (3);
Making for ourselves and the generations to come,
A world rich in spirit, and rich in peace.

Amen

1) Proverbs 9:3
2) Proverbs 9:6
3) Psalm 34:14

Ordinary Time (Year B): Litany for Crazy ol' Jesus

The Lectionary passages for Proper 5 (Year B) contain the story of the time Jesus' family thought he had gone crazy. His ideas and practices were so far outside of their comfort zone that they thought he'd gone nuts. The text says: “When his family heard it, they went out to restrain him, for people were saying, "He has gone out of his mind" (Mark 3:21).

This is what I love about him. Unexpected, unconventional, challenger of expectations and assumption; dumping old paradigms for what's sane and respectable and inventing new ones made out of entirely different stuff.

Christ, you arrived on earth with a lot of harebrained ideas.
People thought you were crazy
For your unconventional brand of kindness,
For breaking rules,
For making unexplainable miracles happen,
For re-interpreting scripture,
For rejecting violent means ,
For consorting with sinners,
For re-defining family (1);
For giving unexpected advice:
     Like, love your enemies
     Be humble
     Pray for those who persecute you
     Don’t judge
     Consider the poor
     Make peace.

You baffled everybody you met, from the time you were a child.
You’re still astounding us now.

It’s this same unpredictable grace,
This dazzling mercy,
This lively Love
This upside-down agenda,
That captures our imaginations many years after you last walked the earth in flesh.
We are captivated by you.

Look, here are our hearts:
Put your own heart in us.
Look, here are our minds:
Awaken them.
Look, here are our hands:
Show us the work to do.
Look, here are our voices:
Teach us to speak mercy.

You, crazy old Jesus! You ineffable Force of Love:
You’re the one we want to follow.

Amen
 

1) Mark 3:35

Litany for Re-Birth

This litany is based upon the Gospel reading for Trinity Sunday, Year B, the story of Nicodemus and his nighttime run on enlightenment. If you're looking for a litany more specifically geared toward Trinitarian themes, please see this one.

Christ, we hate to admit that we can identify with Nicodemus,
Who had a reputation to uphold;
So he came to visit you at night, through the back door; (1)
Burning with curiosity,
Hoping for enlightenment on the sly.
You know how secretly needy we are.

You are a leader of rascals and rebels,
Keeper of mysteries,
Able to reach over the laws of nature
And grab hold of the miraculous,
Pulling it into our here and now:
Miracles of healing and transcendence.

We are fascinated by you,
And a little confused.
We are humbled by you.
You teach us how little we know.

You are like a telescope,
Showing us the mysteries of heaven.
You are like a mirror,
Showing us our potential.

You seem to speak to us in riddles: To get to the end,
We must go back to the beginning.
To get to the Community of God
We must be re-born. (2)

Well, birth is a messy business,
A rite of passage for all.
Grant that we may participate in this mystery:
To be born of spirit
From the womb of heaven
Into the arms of heaven.

Amen

1) John 3:2
2) John 3:3

Pentecost (Year B): Litany for Walking in Spirit

This Litany for Pentecost Sunday is taken from a reading of the Lectionary passages for the day.

God, let us walk in the persuasive love and power of your Spirit,
Seeing with your vision,
Dreaming with your creativity,
Speaking the universal language of love. (1)

You are making yourself available to us:
Through Christ and his communion,
You are making yourself known to us,
Through Spirit and her presence.

Grant that we may cast off our old prejudices:
    Regarding gender,
    Regarding race,
    Regarding qualifications;
And that we may follow the wind of your spirit
Wherever it goes,
Listening to the whispering rustle of your voice, (2)
Wherever we hear it.

The energy of your spirit
Is the energy we need
To power our good works,
To fuel our imaginations.

Pour out your Spirit upon us,
That we may speak to death and bring forth life, (3)
Embody your ways,
And create with you your city of light.
Amen


1) Acts 2:6
2) Acts 2:2
3) Ezekiel 37:9
 

Easter 6 (Year B): Litany for Lasting Fruit

This litany is taken from a reading of John 15, which is part of the Lectionary selection for 5/6/18. In particular this verse:
"You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name." (John 15:16)
 

God, in Christ you let us in on your Grand Plan. (1)
You shared your heart with us,
And invited us in to be part of your agenda:
Part of the healing.

You didn’t set up barriers - not to baptism, nor the table, nor forgiveness, nor community
You tore them down!
You ripped down the temple dividers (2).
You flung open doors.
You set up a new paradigm for faith
And a new benchmark for success:

Which is love.
Always love. (3)

We want to do things for you:
Beautiful things.
We want to create things for you:
Things that last.

So help us, God, to do small things with great love (4),
And great things with great love;
And lasting things that create love,
And creative things that love well and long.

Amen
 

1. John 15:9

2. Matthew 27:51

3. John 15:12

4. From a quote attributed to Mother Teresa: 'Do small things with great love'

Easter 5 (Year B): Litany for Abiding in Love

This litany is based on a reading of the Lectionary selections for the Fifth Sunday in Easter.

God, you put us here on earth as embodied human beings,
For your glory and our learning.
We experience you in all kinds of ways:
    In nature,
    In relationships,
    In community,
    In silence,
    In sacredness.

You dropped a lot of hints about yourself along the way,
     From stone tablets to still, small voices,
     From prophets to angel messengers,
     From rainbows to rescues.
Then you sent Christ Jesus, the epitome of you, to teach us about yourself,
     About your love,
     About forgiveness,
     And about resurrection.

Let us love one another,
Because love is from God;
Everyone who loves is born of God and knows God.
God is Love. You are Love. (1)
As Christ abides in you, and we abide in Christ, ()
So we abide in Love.

We meditate on all we’ve learned of you,
And we meditate on the life and work of Christ;
Asking that we may know more deeply, more fully,
The Love in which we abide.
 

Amen

1) 1 John 4:7,8
2) John 15:4

Easter 4 (Year B): Litany for the Good Shepherd

This litany is taken from a reading of the Lectionary passages for the 4th week of Eastertide, Year B. You can also find Litany for Sheep here.


The Lord is our Shepherd
We lack for nothing. (1)
You are the Good Shepherd.
The Good Shepherd lays down his life for the sheep. (2)

As Christ has laid down his life for us
So we ought to lay down our lives for one another (2).

Beloved, let us love, not in word or speech,
But in truth and action.
By this we will be reassured:
That we believe in Christ Jesus,
And that we love one another
Just as Christ has commanded.

For the Good Shepherd has taught us by his good example:
To share with those in need (3),
To bring the outsider in (4),
To abide in the Spirit (5),
To lay down our own agendas,
To take up Love’s agenda. (6)

Lead us, Good Shepherd,
Into green pastures,
Beside still waters;
And restore our souls to your peace. (7)

Amen

1) Psalm 23:1
2) 1 John 3:16-18
3) 1 John 3:17
4) John 10:16
5) 1 John 3:24
6) John 10:17
7) Psalm 23:1-3

Easter 3 (Year B): Litany for the Body of Christ

This litany is drawn from a reading of the Lectionary passages for the Third Sunday in Easter, Year B.

Resurrected Christ, you came to us after your journey through death,
Speaking peace,
Eating and drinking,
Embodied and whole.

And yet, your body still bore the scars of your acceptance,
The marks of your ordeal.
As we, too, bear the scars of our trauma
In this we find hope.

In your body you wear the full arc of humanity:
    It’s struggle and hope,
    It’s birth and death,
    It’s pain and redemption.
Also you carry the full spectrum of divinity:
    Creation’s origin,
    The seeds of the cosmos
    Love’s power.

And these are echoed within us, too:
In Spirit’s presence,
In DNA’s intertwined strands,
In Imago Dei. (1)

So we set out to echo, each day of our lives on this earth,
Your “Peace Be With You,” (2)
Your graceful mission,
Your healing presence,
Your hopeful faith,
Your unstoppable love.

Grant that we may reflect the fullness of your beauty
In all we are, all we say, and all we do.

Amen.


(1) Imago Dei is a latin term meaning "image of God" that applies to humans and refers to the relationship between Creator and created.
(2) Luke 24:36
 

Easter Week 2 (Year B): Litany for the Resurrected Christ

This litany follows along with the Lectionary Readings for the Second Sunday of Easter. For more litanies, consider becoming a patron.

Resurrected Christ, as you appeared to your apostles, speaking peace and showing them the evidence of your ordeal and victory,
Appear to us now.
Be with us and among us
As we learn to live resurrected lives.

We see now that you always lived as though resurrection were possible
Even before you had done that work.
Your every breath, step, and touch,
Was a testament to the newness of life.

Breathe on us, Resurrected Christ
That we may receive your spirit. (1)
Breathe on us, Resurrected Christ,
That we may receive your peace.
Breathe on us, Resurrected Christ,
That we may receive your life.
Breathe on us, Resurrected Christ,
That we may be of one heart and soul. (2)

Teach us how to live with the hope and assurance
That new life is just around the corner.
Teach us how to live with the peace and trust,
That what looks to us like death is resurrection’s first act.

And may we walk this earth,
Speaking peace,
Fostering healing,
And living out resurrection.

Amen

1) John 20:22
2) Acts 4:32

Easter Day (Year B): Litany for Christ’s Life

God, in human form you lived on the earth,
Doing ordinary things;
But also doing extraordinary things:
Preaching, teaching, healing, calling.
You proclaimed the Good News from a human mouth:
The Kingdom of God is here!

Your good work and proclamation drew the attention of worldly powers
Who perceived it as a threat,
Because it was: The kingdom of God undoes everything it touches
And builds it again newly.

And, by the power of human sin, violence, and confusion -
You were killed -
A fate you did not resist, but instead accepted -
You were buried -
So that you might shame the powers, and teach them a new way:
You were resurrected!

Hallelujah! This changes everything!
Hallelujah!
From the enemies we love, to the suffering we accept -
Hallelujah!
From the violence we reject, to the justice-mercy-healing work we do -
Hallelujah!
This Way-of-God-come-down-to-earth completely rearranges our perspective!
Hallelujah!

For Christ has torn the temple down
And rebuilt it.
The Way of God came down.
The Way of God lives on in us.

Amen
 

Good Friday (Year B): Litany for Christ's Work

I encourage everyone to read the lectionary passages for Good Friday, Year B, before reading this litany.

God, we know that in our darkest hour, when we feel like you have forsaken us
You are with us.
There, in the darkness and pain,
You are with us.
In the grief and disappointment,
You are with us.

We know that the pain is never unending,
Although it consumes us in the moment.
We know that the end of the story is never death
Although we often feel it is.
We know that the darkness of a tomb is never our ultimate home,
Although when we’re there we feel we will never leave.
We know that the Savior, God Incarnate, went willingly to pain, death, and tomb,
To show us the end of suffering.

And in his suffering,
We find hope.
In his going down to darkness,
We find light.
In his succumbing to death,
We find life.

Christ allowed the powers of this world to do their dirty work on him,
So he could teach us about redemption.
And it is on this work, Christ’s work, that we meditate,
To learn something precious.

Amen

Palm Sunday (Year B): Litany for the Passion

This litany follows along with the story of the Passion of Christ in Mark's Gospel. You can also find a litany for the Palms here.

God, you showed us who you are in the incarnation:
Yourself as human,
Coming down to earth, enduring human suffering,
Becoming a servant.

And despite your meekness
You offended the Powers;
You drew the wrath of religious and political establishments
You became their scapegoat.

You endured mocking and scorn,
A crown of thorns,
Brutal violence,
And went to death with forgiveness on your lips.

You, Great Heart, have shamed the Powers that killed you:
Exposed violence,
Eschewed vengeance,
And by acceptance, defeated death.

In refusing to repay violence with violence,
You showed us the Path of Peace.
In forgiving your enemies and abusers,
You demonstrated love the world had never seen.

Hosanna!
Blessed is he who comes in the name of the Lord!

Lent 5 (Year B): Litany for Losing

Today's litany comes from the Lectionary text in John 12 for week 5 of Lent (Year B).


God, it’s an upside-down, unexpected world you’ve made.
We can’t assume we understand anything.
Your imagination is unfathomable;
We can spend our whole lives exploring your ways.

To gain status
We must become lowly.
To grow up
We must root down.
To be glorified
We must embrace death. (John 12:24)
To gain life
We must lose it. (John 12:25)
To gain assurance
We must embrace paradox.

We all face loss in this life:
   Loss of loved ones
   Loss of status
   Loss of fortune
   Loss of certainty
In loss we choose: hope or misery.

For in your unfathomable mystery, what was lost
Is found.
What was buried in death
Is planted.
What was useless
Is glorified.
What was old
Is new.
What was hopeless,
Is full of possibility.

Help us to remember the hopelessness of Christ
As he lay in the tomb;
How in his stillness, in his loss,
Lay the seeds of life.

Amen

Lent 4 (Year B): Litany for Sickness

This week's Lectionary selections include the account of Moses raising up a bronze serpent in the desert for the healing of the Hebrews, then the later comparison in John 3 of Christ being raised up; so that all who see him can receive healing.
 

God we are sick in so many ways -
     Some from trauma,
     Some from our own sinful ways,
     Some from hardship,
Not a one of us unaffected
By humanity’s broken choices.

As Moses lifted up the serpent in the wilderness (1)
So was Christ lifted up (2);
That, by seeing him and becoming awake to his work
We might be healed (3).
For in him there is no condemnation
But healing for the nations (4).

By grace we have been rescued
It is the gift of God (5) --
From sickness and death
To wholeness and life --
You have raised us up with Christ
And seated us with him in the heavenly places (6).

We thank you, God, for your steadfast love
For your wonderful works to humankind:
You sent out your word to heal us
And delivered us from destruction (7).
We were asleep through our sickness.
You are making us awake with Christ (8).

Amen

1. Numbers 21:8

2. John 3:14

3. John 3:15

4. John 3:16,17

5. Ephesians 2:8

6. Ephesians 2:5,6

7. Psalm 107:20,21

8. Ephesians 2:1,5

Lent 3 (Year B): Litany for Anger

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This week in the Lectionary, we read the account of Jesus clearing the temple of corruption in John 2.  We get the idea that the sellers and moneychangers who had set up shop there are perhaps doing some corruption, and Jesus is mad about it. Using religion for economic gain, perhaps? Exploiting the poor in the name of religion? Wielding economic power unjustly? Maybe confusing the economic interests of a wealthy few with the good of all? Or maybe confusing their "rights" with their responsibility to care for the poor and dependent?

Whatever it was, Jesus wasn't having it. He got angry and caused a ruckus. He turned tables and dumped moneyboxes, and had himself a good cathartic outburst. I wonder how long he'd held it in before he finally let it boil over?

And this scripture is timely. I think a lot of us are angry. Some of us, because we feel threatened and defensive in light of the justice movements happening in our culture. Some of us, because we've been victimized and justice still hasn't come. We need the contemplative mind, the self-reflective mind, the non-reactive mind, to help us through angry times.


God, we are angry:
Angry at injustice,
Angry at violence,
Angry at empire.

Some of us are angry and acting out
Some of us are asleep to our anger
Some of us are stuck in anger.
Some of us have buried our anger.
Some of us are angry because we feel threatened.
Some of us are angry because we feel victimized.

We wait for the day when we are at peace
When mercy reigns
When all hearts are filled with love
When we don’t need anger anymore.

Until that day, help us oh God, to handle our anger with care;
To not be consumed by it
To funnel it into justice and mercy,
To temper it with strong love,
To be angry without sin,
To do justly without vengeance.

Let the words of our mouths
And the meditation of our hearts
Be acceptable to you, O LORD,
Our rock and our redeemer. (1)

Make of us,
By prayer, fasting, and charity,
By spiritual practice and discipline,
A people filled with love.

Amen

1) Psalm 19:4

Lent 2 (Year B): Litany for Memento Mori

A few months ago I purchased an ornamental skull and hung it on a wall. It’s gilt, and made to look like the skull of some kind of bull. I didn’t really know why I did this, except that there was something about the skull that was compelling to me; something edgy but true. In other words I didn’t do this strictly for decorative reasons. I hung it in the bathroom, which freaked the children out a little, but now everyone sees the skull whenever they do the business that living people do.

Weeks later I learned, quite by accident (from Sister Theresa Aletheia on twitter), about the ancient tradition of Memento Mori (1), Latin for “remember death.” It’s the practice of intentionally remembering that death is unpredictable and imminent, to remind us to live well, do what matters, not waste time on vanities. Many people practice Memento Mori by keeping a skull in view, so that they are reminded to live well whenever they see it. I had inadvertently stumbled into my own Memento Mori practice.

So this is what I thought of when I read this week’s Lectionary reading from Mark 8. Jesus informs his followers that he will have to endure suffering, rejection, and death; and then after that he’ll rise again. Some of the apostles, particularly Peter, just can’t deal with this idea. I can just hear him: "What’s this about death? Death has no part of this equation we are working on here! Death is far away, an abstract idea! We don’t have to think about that now! How humiliating that you would even think of letting death take you, Jesus!" And Jesus rebukes Peter, telling him that in his utter denial of death having any part in the narrative, he is “setting [his] mind not on divine things but on human things” (2).

In the season of Lent we are invited to remember our mortality, and our immortality. We are given permission to contemplate what is humanly (but not divinely) considered morbid. We begin by admonishing one another: “Remember that you are dust, and to dust you shall return.” And we end by celebrating the life that comes after the dust, after the death.

God, we know from the narratives and themes within scripture
That the road to life is fraught with death
That the road to safety is fraught with peril
That the road to light is fraught with darkness.

We know from the narratives and themes within nature
That to get to spring we pass through winter.
That to get fertile soil, there must be compost and decay.
That to get to bloom we pass through buried seed.

We know from the narratives and themes within our own lives
That mistakes and failures teach us
That wisdom comes from experience, and often from hardship and loss
That growing up means learning hard lessons.

Death follows us everywhere we go in this life.
Nothing living is immune.

As Christ went down to death for three days
So we must follow:
Down, past death
    Death to self (3)
    Death to assumption
    Death to expectation
    Death to control
We are brought low by this humility.

And in turn, out past death we find a mystery:
What we thought was lost is found (4).
Death has hatched something altogether new:
Glorious life!

So, we accept our mission:
To live well,
To face death,
And learn the lesson of resurrection.

Amen

1. More info about Memento Mori

2. Mark 8:33

3. Mark 8:34

4. Mark 8:35
   
   
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