Epiphany 1 (First Sunday after Epiphany, Year C, 2022): Litany for God in the World

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Baptism of the Lord. This litany draws from the texts for the first Sunday after Epiphany.  It is, for me, a prayer of completion and gratitude. God-with-us is never far off. 


God, as we celebrate Epiphany -
The revealing of God-with-us,
God lovingly entered into the earth-realm,
God in human form,
God affirmed by heaven’s voice (1),
God sought and found by wisdom-seekers (2),
God companionable with creation,
God revealed as Love,
God participating in human life and ritual (3),
God’s Spirit present among us (4)...

Christmas 2 (Year C 2021): Litany for Celebrating Christ

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Inspiration for this litany is drawn from the texts for the 2nd Sunday after Christmas, Year C


God, we are becoming more mature,
More capacious in our inward hearts, 
Able to bear witness to our hardships and sorrow, 
But still keep hold of gratitude and joy. 
We know that a great deal of inner space and nuance is required, 
If we want to be happy and healthy in these times.


Proper 27 (Year B 2021): Litany for Provision

I have been reading Robin Wall Kimmerer’s _Braiding Sweetgrass_. In it, Kimmerer discusses an Indigenous understanding of property, in which it is understood that food and provisions are meant to be shared, sacred sweetgrass cannot be purchased - only given freely; and gifts are meant to be passed on. 

So I’m interested to notice the themes of food and provision in this week’s Lectionary texts. The story of Ruth and Naomi finding provision at the feet of Boaz. The tale of Elijah miraculously aiding a widow and her child with a never-empty jar of grain. And Jesus’ observations of another widow woman offering pennies from her poverty. 

The Psalms for the week remind us of God’s centrality as Source, as ground-of-being, as the divine force from which all life springs and within which all life is held. 

We get a whiff here of the Divine economy. What is needed is freely given. There is no merit-based or capitalistic drive. God lets rain and sun shine on both the evil and the good. And nature exists in this divinely interconnected communality. No one must earn either bread or salvation (healing, wholeness). 

It makes me wonder how much Western civilization has gotten wrong in letting capitalism run amok and divesting itself from nature (hint: a lot); and what practices we might take up to help us, collectively, return home, to God, to our Source. Here I’m starting with gratitude, as I find it to be generally helpful and centering as a practice. 



God, we know we are inextricably connected to the Earth. 
From the bounty of nature pour forth life and nourishment (1): 
The waters and the soils, 
The plants and creatures - 
All part of your artistry, 
Relying on divine economy.


Proper 22 (Year B 2021): Litany for Inheriting All Things

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I took a few days off this week . Then this morning was reminded of the hymn _How Can I Keep From Singing_. Here are the traditional lyrics (although Audrey Assad has a lovely expanded version). But this stanza catches me: 

The peace of Christ makes fresh my heart,
a fountain ever springing!
All things are mine since I am his!
How can I keep from singing? 

These lyrics were already in my mind as I approached this week’s texts, and I see their echo and resonance in them. Particular places stand out in light of this idea:

  • Job in great suffering saying, “Shall we receive the good at the hand of God, and not receive the bad?" (Job 2:10). 

  • The Psalmist “singing aloud a song of thanksgiving, and telling all your wondrous deeds” (Psalm 26:7).

  • The Psalmic prayer: “You have given them dominion over the works of your hands; you have put all things under their feet…” (Psalm 8:6).

  • Christ, “whom GOD appointed heir of all things, through whom GOD also created the worlds” (Hebrews 1:2).

  • Christ’s words: “it is to such as these [little children] that the kingdom of God belongs” (Mark 10:14).

All things are mine since I am in Christ. All things are mine since I am part of God’s divine whole, my “true self, hidden with Christ in God.” All things are mine, since Christ is heir of all things and so, therefore am I.  All things are mine because I am the little child to whom the kingdom belongs. 

I am more and more convinced that the lesson here is to learn to live as though this is true. If I, as a person who claims follower-ship (followship, ha!) of Christ, believe this, then I cease to live in scarcity. I adopt a reality of Kin-dom abundance. And I, with even my small weight, shift the balance of power in the world by way of this non-grasping, generous, fulfilled posture. 


God, How can we keep from singing?
How can we keep our voices from echoing gratitude and wonder,
Or our hands from creating beauty and art,
Once we have come awake to your goodness; 
Which encompasses all things, 
Folding us in amongst the bounty of Christ’s riches

Proper 13 (Year B 2021): Litany for Getting Full

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Hi friends. I’m in a particularly rough summer, dealing with some of the worst anxiety of my life and struggling to find the creative spark. It’s coming later in the week these days. I’m grateful for this weekly practice of Lectio Divina with the week’s Lectionary, and tapping into goodness that I always seem to find here, even if I’d rather post these to you on Tuesday rather than Thursday. Thanks for being here with me.

I’m noting this week’s Lectionary passages from 2 Samuel 11, Exodus 16, and John 6 most particularly today.

King David had an entire kingdom available to him, all the women and sexual pleasure he could imagine, and yet he couldn’t be satisfied; he had to steal more for himself, raping Bathsheba and murdering her husband to gain ownership of her.

The Hebrews in the Desert (Exodus 12) couldn’t get full on plain old heavenly manna. They needed more to be satisfied. More miracles were necessary to fill their bellies up.

In John 6, Jesus has just finished feeding a crowd of people a miraculous meal at which they could eat to fullness, and a little while later they are still chasing him around hoping for satisfaction. He tells them “I am the bread of life…” (John 6:35).

As my own interpretation of the sayings of Jesus has evolved, I’ve come to recognize the invitation inside of all his statements. When Jesus says, “I am the bread of life,” I interpret that to mean that I too can come to understand myself as being the bread of life; that I too can come to find satisfaction, full-bellied and abundant, with the resources innately available to me. The “true bread from heaven” is within me as well, waiting to be acknowledged and accessed.

In my own life I struggle with finding contentment, with being satisfied. Unmanaged, I tend to focus on what I regret, on the choice I didn’t make. I recognize this tendency in myself, and it’s part of why gratitude practice is so profoundly necessary for me. Appreciation for *what is* must be part of my grounding practice. It helps me remember that I *am full* and that the bread of heaven is within me.

Here is a prayer for us as we work on these skills of remembering and accessing the bread of life, as modeled by the Christ, that is already within us. Hopefully it will be good medicine for our longing. 


God, most of us go our whole lives thinking we are empty
And can only be filled by something outside of us.
We search outside of ourselves, inattentive to the Divine within,
Looking to meet our needs by inferior means;
Only to find ourselves thirsty again,
Hungry for the next junk meal.

Easter Year B 2021: Litany for Easter People

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Just as we have been finding some solace and acceptance of the cycles of nature, of death > burial > resurrection during Lent, it strikes me that we must also acknowledge what has been completed - those cycles we need no longer participate in if we believe that the Christ completed them fully in his work here on the earth in the Resurrection.

I’m thinking here of cycles of shame perpetuating harm, trauma perpetuating violence, detrimental self-sacrifice perpetuating disempowerment, and the like. 

In particular, I and so many people raised in a similar religious paradigm as I was, were taught that self-sacrifice and service to others was *the way* to live righteously; and I have witnessed the harmful fruit of that teaching in my own life and others’. Many of us sacrificed and served ourselves right out of any authentic identity or empowerment, self-confidence or self-esteem. Especially if we were women.

If we believe that Jesus came to love humanity, aren’t we part of humanity too, and deserving of that love? If we believe that Jesus came to offer “salvation” to humanity (however you interpret that - there are so many ways), aren’t you and I part of that humanity in receipt of salvation? If we believe that Jesus made the “ultimate sacrifice” why do we keep on thinking we need to do more sacrificing? If that work is complete, why do we not live as though it is?

Notice I’m offering questions. Not answers. This is where my head is as I ponder this week’s account of the resurrection of Christ, and as I enter into this more celebratory and joyful season, seeking to integrate the lessons of Lent along with the hope and joy of resurrection. 




God, we are witnesses of what Christ has done (1)

Empowered by the Holy Spirit, 

He went about doing good and healing all who were oppressed (2); 

And You, God, were with him in every moment. 




Lent 3, Year B 2021: Litany for the Inner Sanctuary

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When Christ turned over the tables of the sellers and money-changers in the temple, he declared that productivity culture has no business in the inner sanctuary of God. God is not about consumption or production. The inner life is a closed-loop: we are divinely resourced and divinely Allowed. We can turn our attention away from pressure to Do, and Produce, and toward the opportunity to Rest, Be, Dwell. There is nothing to prove, nothing to win, nothing to achieve, nothing to earn. All we need has been achieved for us. Cycles of sacrifice ended with Christ’s work - he completed them and we no longer need to play them out.

This theme also comes to us in the Exodus passage. The people are instructed to observe a Sabbath, to remember it, and “keep it holy.” One day out of every seven is reserved for rest and resistance to productivity culture, resistance to exhaustion, to remind them (and us) that our worth is not our work. Even resting, accomplishing nothing, producing nothing, only receiving and allowing, we are worthy, beloved, whole. 


This doesn’t mean we don’t participate in economies and systems while we are here on earth. It means we don’t identify ourselves with them. They are not us. Our work, our doing, is not us. And it means that the Inner Sanctuary is always available to us - the place of rest and peace, of acceptance and being.



God, we feel the pull of the Inner Sanctuary
We are drawn in by your love and beauty, 
Into the welcome and peace of Spirit.
The true temple, the dwelling place of God, is within us


Easter 4 (Year A 2020): Litany for the Gate

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I’m prepping a sermon on this passage from John 10 this week, and lots of themes are presenting themselves to me, particularly as I read the other Lectionary passages. Christ as gate. Christ as Shepherd. Christ as Suffering Servant. Christ as “Guardian of your souls” (1 Peter 2:25). 

I’m very taken with Christ’s I AM statement: I am the gate. Ive heard this text preached many times as though Christ is the one who guards the flock and keeps them safe inside the confines of their pen, their spiritual home, their expectations and norms. Safe from heretics and marauders of the faith. But I’m seeing it now as a pathway that leads to journey, adventure, growth, learning, trial and error, uncertainty, and a broader experience of the world. 


Christ, as you taught us in the holy scriptures
You are the gate
That leads us to green pastures.
You are the gate
That opens up to still waters…

Transfiguration Sunday (Year A): Litany for Our Transfiguration

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Divine Love, you are a bright cloud,
A glorious Presence,
You settle your beauty among us,
And we are transfigured

Proper 25 (Year C): Litany for Perspective

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Theologian Paul Tillich resisted the idea of God as A Being, and instead pushed for an understanding of God as “Being-Itself". God precipitates being and is inherent in the structure of Being.

This week’s litany is based in themes from the Lectionary text for Proper 25 (Year C), particularly from the Luke 18 passage where Christ says, “those who exalt themselves will be humbled and those who humble themselves will be exalted.”.

God, everything we have
Belongs to you.
Everything we know
Was known by you first.

Proper 23 (Year C): Litany for Gratitude 3


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I’ve said it before and I’ll say it again. Gratitude is Spirituality 101. You want to grow spiritually, to expand your capacity for love and compassion, start paying attention to things you can appreciate. Attention -> appreciation -> gratitude -> love.

And I love it when the Lectionary backs up my pre-conceived notions ;) I mean just check out Luke 17.

See, you can’t be grateful unless you’re paying attention. And you can’t love something without first appreciating it. And you can’t love the world without first paying attention to it. And you can’t stay hopeful or optimistic while you’re paying attention to reality (‘cause I mean look at the chaos and systemic injustice we’re dealing with) without also looking for good things to practice gratitude for.

Gratitude is our best hope for not succumbing to cynicism and melancholy. It doesn’t always come naturally. This is why we call it a PRACTICE. We practice it so our synaptic pathways can remember it when we need it most. And when we practice gratitude, we lay the groundwork for love.



Oh God, you have kept us among the living,
Though we’ve lost many;
Though we’ve gone through fire and water,
You’ve brought us to a spacious place -

Epiphany Week 3, Year C: Litany for the Party

This week’s Lectionary readings include the account of Christ performing his first recorded miracle: turning water into wine at a wedding. Also known as the time Jesus BROUGHT THE PARTY. There are so many interesting and fun details about the story: the way his mom talks him into it. The way the people react. The way he tries to keep it on the DL. His reluctance (I imagine a twinkle in his eye). The way he nonchalantly instructs them to “draw some out,” no big deal. 

And the most endearing part, to me, is what it says about celebration. That celebration is worth doing. That Jesus is able to look at this world, see it for what it is, accept it, forgive it, and still think it’s worth partying. 

And this is the lesson that Christ is teaching us:
That just when we think the party is over
And all our resources have run out,
There is abundance yet…

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Litany for Year-End Reflection

God, in everything that’s happened this year,
Both good and bad,
We know that you were with us,
Always loving and present.

We’re spending time looking backwards, in hindsight,
Assessing our own progress and growth;
What worked, what didn’t,
What helped, what hindered.

And we’re spending time looking forwards, toward the new year,
Setting intentions and voicing our hopes
What we’d like to accomplish and improve,
What we’d like to experience and enjoy.

But we are also learning
To be in this moment,
To breathe deeply into our bodies
Right here, right now.

Because we know that the doorway to the Community of Heaven
Is right now -
Accessible always, no matter the circumstance,
Timeless and reliable.

And so we celebrate the year -
Its beginnings and its endings,
Its triumphs and its failures,
Its gifts and its receipts -
By turning our attention to you, Great Present,
Divine Attention, Conscious Now,
And leaning into the eternal flow of Love
As Christ has taught us.

We offer gratitude for each experience
For each person,
And we put our hope in the continued revealing
Of the peace, joy, and love of God.

Amen

Litany for Appreciation

Happy Thanksgiving Week! Everyone is talking about my favorite things this week: Gratitude. But I actually want to talk about the thing I consider the precursor to gratitude: Appreciation.

I have heard and read a lot of spiritual teachers from many different backgrounds say something to this effect: if you can get your mind/attitude/energy into a mode of appreciation, you can change your life because then you start to change how you perceive your life. Teachers from all walks of life say: appreciation is a precursor to gratitude, and gratitude is a precursor to love.

A patron recently called my attention to this passage in the Gospel of Luke, in which we see this rare attitude of appreciation illuminated:


11 On the way to Jerusalem Jesus[a] was going through the region between Samaria and Galilee. 12 As he entered a village, ten lepers[b] approached him. Keeping their distance, 13 they called out, saying, “Jesus, Master, have mercy on us!” 14 When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16 He prostrated himself at Jesus’[c] feet and thanked him. And he was a Samaritan. 17 Then Jesus asked, “Were not ten made clean? But the other nine, where are they? 18 Was none of them found to return and give praise to God except this foreigner?” 19 Then he said to him, “Get up and go on your way; your faith has made you well.”

Ten are healed. One expresses appreciation. And I get the sense that when Jesus says “your faith has made you well” he means more than just physical wellness. I have a hunch that Jesus is acknowledging this attitude of gratitude to be a deeper inroad to wholeness; and that, somehow, appreciation is a bold exercise of faith. But here’s a thing I notice: to appreciate something, we first have to be paying attention to it. And attention is a costly thing - it takes intention and practice and deep looking. It takes what many spiritual teachers call Mindfulness.

In her book _Grateful_, Diana Butler Bass says, “Gratitude is not only an emotion; it is something we do. It is like tending a garden. It takes planting and watering and weeding. It takes time and attention. It takes learning. It takes routine. But, eventually, the ground yields, shoots come forth, and thanksgiving blooms.”

I wonder if all ten of those ex-lepers felt gratitude, but only one had any experience with doing gratitude? And if the teachers are right and the roadmap looks like this: (Attention → Appreciation → Gratitude → Love), then what does that mean for how we go about cultivating love and loving action in our lives? It’s a pretty good question, I think. Here’s a prayer for the roadmap:

God, as we seek to live lives of intentional love,
We acknowledge the importance of paying attention
To the deep self,
To the external lesson,
To the need and the want,
To the fulfillment and the calling,
To the disease and the healing,
To the existence and the blessing.

We are learning how to cultivate and grow love and loving action:
Starting with attention and observation,
Moving into appreciation and thankfulness,
Letting gratitude shift us into love.

We know that love is the foundation of the universe -
That the deepest particle,
The inmost kernel,
The alpha and the omega, is love.

But sometimes, in the midst of everything happening to us,
Love is kind of hard to get to.
So we are learning to start somewhere even simpler:
By paying attention,
By offering appreciation,
By letting appreciation lead to gratitude.

And we know that if we can get in gratitude’s groove and vicinity
It can show us the way to love,
Even in murky waters,
Even in complicated situations.

So, boldly, resisting the voices that tell us to duck and run,
We do our first act of faith,
Which is to appreciate even the meagerest of blessings,
And offer praise and thanksgiving. Amen


Litany for Good Things (Proper 25, Year B)

This litany is based on a reading of the Lectionary passages for this week from Job, Psalms, and Jeremiah: “With weeping they shall come, and with consolations I will lead them back, I will let them walk by brooks of water, in a straight path in which they shall not stumble…”

God, you invented all things from nothing.
Your imagination was the beginning of everything.
We get to experience life and beauty
Because you imagined them.
We get to explore and learn in the world
Because you brought us out of yourself.

We get stuck a lot on judging things and situations.
We say “this is good and that is bad.”
We approve some things and condemn others.
We accept some experiences and resist others.

But the truth is, resistance causes us suffering;
No purpose of yours can be thwarted (1).
The truth is, we can’t know the vastness of your goodness,
And our best option is to surrender to it.

Even in what we consider trouble,
You do good things.
Even when we experience pain,
You do good things.
Even when all we see is chaos,
You do good things.

We surrender now to the Highest Good,
The Deepest Joy,
The Biggest Love,
The Best Life.
And it’s in you, God; made by and through you, for you, for us:
The Divine Goodness.

May we who sow in tears
Reap with shouts of joy (2).
May we seek Goodness
And find it all the days of our lives.

Amen

1) Job 42:2
2) Psalm 126:5



Litany for End-of-year Reflection

God, with your help we have come here,
To the end of another year,
Some bearing smiles,
Others bearing scars.

We reflect upon your goodness now
Your constant Presence,
Your unfailing love,
Your kind regard.

You offer peace.
We accept.
You offer nearness.
We accept.
You offer a new life.
We accept.
You offer transformed hearts.
We accept.

Heal us where we are wounded.
Sort us where we are confused.
Sweeten us where we are bitter.
Open us where we are shut-down.

For all the ways you’ve revolutionized our hearts and minds this year
We give thanks.
For the improvements to our character,
We give thanks.
For challenges tackled and trials endured,
We give thanks.
For disappointments that have re-oriented us,
We give thanks.
For pain that has disciplined us,
We give thanks.
For love that has soothed us,
We give thanks.
For the light of Christ, whose life has illumined the path of peace,
We give thanks.

Amen
 

A Litany for Thanksgiving

I wrote this litany last year, before I had this site. I've written more litanies on the topic of gratitude than any other topic, and I hope it stays that way. I hope I can always hang on to a grateful heart.

Recently I tweeted this to my 54 twitter followers:
"If I die and the words "Jesus," "equality," and "prayer" don't appear in my epitaph, you'll all know I didn't fulfill my calling."

Now I think I would amend that to include the word "gratitude."

 


To the God of heaven and earth, creator of people and creatures, author of seasons and of time:
We give thanks.
In this season of reflection, we look back over our lives and over the year past, and we acknowledge the ways that you have shaped us.
We give thanks.
We acknowledge the ways that things have not been perfect, and we have fallen short.
We give thanks.
We reflect on the difficulties we have encountered, and the sorrows we’ve borne.
We give thanks.
We remember the times you have seemed near to us, and the times we have been so engrossed in our own lives that we couldn’t sense your presence.
We give thanks.
We confess those times we have failed to help, and missed opportunities to love.
We give thanks.

In joy and in sorrow, in triumph and in failure,
We give thanks.
In prosperity and in loss, in ease and in difficulty,
We give thanks.

We rest in the knowledge that your purposes are accomplished both with and despite us, and we understand that every part of our journey is an opportunity for us to grow.
We give thanks.
We rest in the peace of your kindness and soak up your overflowing love, which is always directed toward us, regardless of whether we are willing to receive it.
We give thanks.

May we go forward, walking in that same kindness, passing peace to all we meet, and loving generously and intentionally.
We give thanks.
And may gratitude be reaped and sown in our hearts
We give thanks.

Amen

 

 

Litany for Not Losing Hope

The Lectionary text for October 16 is Luke 18:1-8.

I have been thinking a lot about how easy it is for me to become overwhelmed with the suffering of the world in the Smartphone age. We have twitter and facebook and all manner of news at our fingertips or in our pockets literally all day long. I can know about nearly every terrible thing that happens on the earth at any given moment and become crippled with sorrow, a crumpled mess. And I have. Which is ok sometimes to do, even recommended. But I think I have work to do to figure out how to be engaged and aware and prayerfully participating but not consumed and overwhelmed.

In fact, I’d started some notes for a post along these lines, about not losing hope, staying engaged, keeping on praying. And then I read this week’s passage from the gospel of Luke.* How bout that? A parable about our “need to pray always and not to lose heart.” Jesus, you rascal, with your uncanny sense of irony.

So how do we, folks who care, folks who pray, folks who want justice for the oppressed both at home and abroad, how do we not lose hope? How do we find the strength and perseverance to keep on praying, even though new tragedies happen every day and the work is never done? Even though kids are dying of chlorine gas attacks in Aleppo; Hurricane Matthew has devastated Haiti; race relations in the US (and elsewhere) result in death and devastation nearly daily; 1 out of ever 113 people on earth is currently a refugee; women all over the world are marginalized, abused, and underpaid; the U.S. political scenario is currently discouraging (at best!), and on and on.

Well, I’m convinced of a few things:

Contemplative Christian faith has valuable things to offer: ancient practices of the church which inspire peace within and without, and which ground and unify us and give us words and space for lament and grief and heart-change and focus. We would do well to learn them.

Real faith expresses real emotions, even the ones that we might consider negative. We don’t have to do the happy-happy-joy-joy constant victory dance. We can be present to suffering. We can express lament. We can weep with those who weep and mourn with those who mourn. We can feel our feelings and allow others to feel theirs. This is part of our work of compassion in the world, and part of our victory. We can take our example in this from Christ himself.

Sabbath makes sense, and not just for resting from work. We can embrace the divine offer of Sabbath by turning off our personal news outlets one day a week. The world will survive while we take a moment to re-group. I don’t advocate sticking our heads in the sand, except for one day of the week, which you choose in the freedom and goodness of God, to receive the mercy of God in your own heart.

I don't think these are a panacea for hopelessness, but in my life I’m seeing them ground me in hope, and I know I can get better at leaning into them.

If you need help with hope, pray with me.

 

God, our faithful Friend: we know that you are not like the unjust judge in the parable.
You are just and merciful and compassionate,
We often find it difficult to hold suffering in our minds alongside hope.
Our hearts are often fragile and our minds forgetful.

Help us to be ok with expressing a full range of emotions:
Lament and joy
Anger and affection
Gratitude and disgust
Excitement and sadness
Doubt and empathy.

Help us to be disciplined, grounded in practices that bring us life
Prayer
Meditation
Fasting
Sabbath-rest
Worship

May the fruit of our practice be a river of hope
That flows beneath all we do
Into which we may refresh ourselves
Whenever we grow weary.

And help us to be as persistent as the widow
Not losing hope
Praying without ceasing
Seeking and working for justice.

Amen

 

*I try not to read ahead from week to week before preparing the Litany, just as a way of keeping an open mind

Litany for Ten Lepers

The Lectionary passage for October 9 from the Gospels is Luke 17:11-19. It is the story of Jesus healing ten lepers. Of the ten healed, only one returns to worship at Jesus' feet and express gratitude. The lepers would have been considered the dregs of society, the forgotten, the most avoided. They kept their distance from Jesus, and yet they are recipients of his mercy even from afar. All ten were healed, but only the grateful one drew near to him to worship.
 

God, who sent Christ
Who has mercy on the leper, the foreigner, the unseen
On those who keep their distance
Hovering on the edges of society:

You bring the unclean near to you.
Draw us near, now, to your merciful love.

We want to be like the one who came back:
The one who receives healing with a grateful heart
Who asks for mercy, and in receiving it,
Rejoices and worships at your feet.

We thank you, Oh God,
You heal our diseases and make us clean.
You give a home to the homeless,
You give food and drink to empty bellies,
You care for the foreigner and the orphan.
You raise up those who are powerless and forgotten.
Hallelujah!
Thanks and praise are yours forever!
Hallelujah!
Peace and healing are in your hands.

May our hearts be attuned both to the mercy we may offer,
And to the mercy of God we receive daily in drawing close to Christ.

Amen

Litany for Privilege

The other day I gave an exasperated lecture to one of my kids. My kids are 3 and 5, so I’ll admit it may have been developmentally inappropriate, but I was frustrated and venting and I figure I may as well start them early at recognizing their privilege. The lecture went something like this:


Why are you whining and complaining all the time?! I’m sick of hearing it. You have a beautiful, wonderful life. You are safe. You have a mama and papa who love and adore you. You have a sister who is your friend and who loves you. You have aunts and uncles and grandparents who love you. You play outside all the time. You go on nice outings. You eat nice food. You sleep in a comfy bed in an air-conditioned room. You have plenty of clean clothes. Every aspect of your life is cared for. Do you know what this whining and complaining is called? It’s called ingratitude. That is when we don’t thank God for the blessings God gives us and we don’t appreciate them, and God doesn’t like it and I DON'T EITHER.

So. This mama may have taken a few deep cleansing breaths after that. This mama may have thought about how this child is unable to see her privilege because she has never known anything else. This mama may have realized she was lecturing herself, and recognized that the lecture may have caused a new swell of gratitude in her own heart, and a new commitment to helping her kids learn compassion.

 

God, this life here on earth is a mixed bag
Of joy and pain
Grief and exuberance
Stillness and frenzy.

We don’t get to choose where we are born, or to whom,
But we know you made us and we are your children.

Open our eyes to all the ways we are blessed
That we may share and bless others.
Open our eyes to all the ways we have been born to privilege
That we may live with grateful hearts.

In many ways we are born to pain.
Let us bear one another’s burdens.
In many ways we are born weak and blind.
Let us be kind to one another.
In many ways we are born to poverty.
Let us know the riches of your grace.
In many ways the privilege we are born to blinds us to the pain of others.
Let us be considerate of our brothers and sisters.

May we spread goodness and mercy wherever we go
Regardless of where we come from.
May we find healing and acceptance with you
And know you as the one who gives good gifts.

Amen.