Easter Sunday (Year C): Litany for Resurrection Flow

Hello! I’m happy to be sharing my Easter Sunday, which I happen to really like this year. If you haven’t taken advantage of my Patreon, it’s easy to jump in. Thanks for reading. And may the Peace of
Christ be upon you this Holy Week.

Oh God, we can feel the joy and wonder of Mary Magdalene, Joanna, and Mary (1)
As they shared the story of the empty tomb.
We share in their excitement, not because of pious ideas about personal salvation,
But because the resurrection they preached is still happening now!

Good Friday (Year C): Litany for Entering the Shadow

Hello! Today I’m making this year’s Good Friday litany publicly available. Most litanies appear in my Patreon for subscribers, but I try to make one or two per month available here. Please consider joining my Patreon, especially if you or your community are using my work regularly - by doing that you help make this work sustainable for me and my family. $1 - $3 is all it takes for your community to get access to my weekly offerings.

Hopefully you’ve been immersed in the journey of Lenten self-reflection. In Lent we clear space for exploring our inner selves, light and shadow, our complicities in systemic injustice, our addictions and unhelpful behaviors. This is all leading up to Good Friday, when Christ himself enters the shadow; when together we observe holy silence in following him on that journey.

I’m deriving this litany primarily from the John 19 narrative, which is the Lectionary prescription. But Pilate washes his hands in Matthew 27 and not in John 19.


God, today we remember the crucifixion of Christ,
His betrayal, suffering, death, and burial.
As we contemplate the narrative of Christ’s trial,
We imagine ourselves within it.

As we realize the ways we, like Peter, have denied the Christ,
In thought, in word, and in deed;
We observe a holy silence.

- Silence is kept -

As we observe the ways we, like Pilate, have washed our hands in pretense
But been complicit in evil’s unfolding;
We observe a holy silence.

- Silence is kept -

As we contemplate the ways we, like the mob, direct retribution toward one: a scapegoat,
And refusing personal responsibility,
e observe a holy silence.

- Silence is kept -

As Christ went down into darkness and shadow,
A breathless tomb, a soundless silence,
We follow faithfully, into shadowy places inside ourselves
We leave no stone unturned; no tomb unexamined.

We give way to the silence, and to conviction,
Waiting in hope of redemption.
We wait,
And we remember.

Amen



Palm Sunday (Year C): Litany for Shouting Stones

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This week is Palm Sunday, and the Lectionary offers two options. I'm using Liturgy of the Palms references for this prayer. Enjoy, and if you have a second, please let me know how this Lent series has gone for you and your community. Thanks!

God, we throw down our cloaks
And raise up shouting praise
Because of the beauty of Christ
And his deeds of power


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Lent 5 (Year C): Litany for Wilderness

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This week's litany follows along with the Lectionary texts for week 5 of Lent. A strong theme of wilderness, persistence, and joyful homecoming threads through these texts. I hope you're all leaning in to the Lenten journey in some way this year - letting the wilderness Christ leads you into shape your soul and your practice, offering you a new way of being. 


In Lent, we follow Christ out to wilderness places.
We deny ourselves the comforts that numb us.
We rid ourselves of the distractions that consume us.
We stand aside to let you realign us to your way…

Thanks for following along. If you haven’t grabbed a copy of my book, may I suggest that it makes a great Easter gift :) Also, I’m on instagram @thelitanist ! come join in the contemplative fun going on there! Much love to all you readers and pray-ers out there embodying Divine Love and Light.

f

Lent 4 (Year C): Litany for Wandering

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Hey friends!
Before I get into the litany for this week, I want to say thank you thank you thank you for being on this journey with me. March has been the biggest month ever for me in terms of new patrons, and I am so stinking grateful. Welcome to new friends in this space! May it be a blessing to you! May it throw you a life-raft on a sinking day! May it jolt you with encouragement in a distressing moment! May it offer you sustenance when you're empty! Amen, Amen. Also, thanks for your patience while I was on vacation last week. After a rough month, I needed the break to stoke my curiosity and creativity, and hallelujah the LORD provides.

Ok, this week's Lectionary is juicy! The prodigal son. Psalm 32. The beautiful "new creation" language in 2 Corinthians 5. Week 1 we explored Weakness, week 2 Loneliness, week 3 Longing, and now Wandering. (preview: next week we're pondering "Wilderness.) So basically the hard parts of the life of faith. Which is what Lent is for - uncovering our blindness, exposing our need and vulnerability, urging us toward repentance. It's not supposed to be fun, but it is necessary for our growth.


God, like the prodigal son we have wandered far
From Love’s Center (1).
We are prodigal children,
All of us…

Also, if you’re unsure how to properly attribute a litany when you’re using it congregationally, please check out this post. And if you haven’t already snagged a copy for yourself, a minister, or a friend, you can purchase my book here. 

May you find more joy, peace, and love during your Lenten journey.
Fran


Lent 3 (Year C): Litany for Longing

Hello all.  I'll be on spring break vacation with my family next week and away from my desk. So here is next week's Lent litany. Leaning into the longing of the Lenten Lectionary :) 


O God, you are our God,
We seek you, our souls thirst for you;
Our flesh faints for you,
As in a dry and weary land where there is no water. (1)


Lent 2 (Year C): Litany for Loneliness

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In this week's Lectionary, I'm struck by the sense of loneliness in the passages. I keep thinking how exhausting and draining it must have been for Christ to always be on the run, moving from place to place, never pausing at home, always faced with someone wanting to kill him. And I'm struck that Lent is a time for us to face our own loneliness with intention. If ever there were a time to seek out solitude for self-reflection, Lent is it. 

It's true, we are spiritual beings having an embodied human experience here on earth (at least that's my belief), and there is something inherently lonely about that. But also, the community of humanity is bright and diverse and available - and I think part of why we're here is to make connections and realize our connectedness on both a human level and a spiritual level. Those two ideas exist in tension. And I imagine they created tension for Christ as well.

It seems like we have a few ways to combat loneliness: by realizing our oneness with God, deep in our innermost selves, often via solitude; by realizing our spiritual citizenship in heaven, that we are part of something more vast than what we can see; and by realizing community with other spiritual humans on earth. We have these means, but I think we are still going to feel lonely sometimes - it's just part of the human experience. One that has a lot to teach us if we are willing to listen. 


God, we know that we are citizens of heaven first (1)
Sent to earth to learn lessons and build outposts.
But this is sometimes lonely work
That tests our resolve and our stamina.
Citizens of heaven
Aren’t always earth’s favorite people (2). …

Lent 1 (Year C): Litany for Weakness

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I got waylaid by a terrible flu for the last 7 days. And still my brain is not entirely online. I find it so interesting how the Lectionary seems to coincide with my own real-life events. Here I have been in a fog of weakness, reliant on help from others just to get through. And the Lectionary brings me this story.

In Luke’s account of the temptation of Christ, we see Christ refute the devil’s efforts at getting him to “prove” himself. If you make bread from stones, you’ll show us all. If you worship me I’ll make them know your authority. If you jump off the temple room, the angels will be forced to carry you, and everyone will know you’re the real deal.

Isn’t this what we are always feeling like we have to do as humans? Prove ourselves? We feel like we have to prove that we’re strong, or invincible, or in control, or knowledgeable, or, at the very least NOT WEAK. I can tell you I have had not one shred of control over anything in the last week. Every plan canceled. Every intention thwarted. Every task put off.

And Jesus refuses the whole game. He goes willingly to the physical weakness of hunger and deprivation. He goes willingly to the vulnerability of harsh desert. He doesn’t retreat to a well-stocked fortress, but an empty wasteland of weakness.

I guess this is a lesson we learn from Lent: that weakness is strength. That proving ourselves is a game the ego plays, not the Christ-consciousness.




Oh God, we come to Lent to face ourselves:
Our desperate need to prove our worth,
Our hunger for reputation, wealth, and influence;
Our ego’s power over us…



Transfiguration Sunday (Year C): Litany for Impatience

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A number of things are informing this week’s litany. One is the newest climate change news. Another is the UMC General Conference, which I’ve been following intently. And of course there’s the rest of the news in general. So as I read these Lectionary passage for the week, gosh I feel impatient! Ready for justice to be served. Ready for righteousness to prevail. Ready for the earth to be set right. I hear Jesus’ words “You faithless and perverse generation! How long must I be with you and bear with you?!” and I resonate with them. I resonate with that feeling of mixed longing and exasperation that I hear in those words.

This week is Transfiguration Sunday. We pay attention to the similarities between the story of Moses coming down glowing from Mount Sinai (Exodus 34) and of Christ’s transfiguration on the mountain, when he glows with light, and the voice of God from heaven affirms him (Luke 9). The text says that the disciples were “weighed down with sleep,” but somehow they manage to stay awake and glimpse the glory of Christ’s glowing light. And we pray for the courage, patience, and fortitude to stay awake long enough, and for our consciousness to be expanded enough, to see it in our time.



God, we are heavy with sleep,
Struggling for a glimpse of your glory (1).
We are impatiently and desperately waiting
For heaven to come on earth. ..

Thanks so much to all who’ve jumped into the fun on Patreon! Know that you’re contributing to keeping the lights on here at franpratt.com. If you prefer to support my work in another way, you can grab a copy of my book and give it a positive review. I’m sending you love, gratitude, hope, and peace, regardless.
-f

Epiphany Week 8 (Year C): Litany for the Hard Teachings

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This week’s Lectionary covers 1 Corinthians 15, and a continuation of Luke 6, the Sermon on the Plain. Like the Beatitudes in Matthew 5, Luke’s account contains some of Jesus’ most radical and counter-cultural teachings… themes religion has historically not applied or taught well. Instead of embracing non-judgement and non-duality, the church became famous for condemnation. Instead of loving enemies, the church aligned itself with warring powers.

These are hard teachings, especially for Western ears to hear. Especially for wealthy, privileged Americans to hear. We need these universal spiritual teachings in front of our eyes and in our ears, penetrating our consciousness anew in these times.




God, some of the teachings we received from Christ are difficult
Asking us to practice counter-cultural ways of being.

So much of us must die
To become alive.
So much of what we desire must be let go
For us to truly receive it…



Epiphany Week 7 (Year C): Litany for Loving Kinship

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This week’s Gospel reading includes Luke’s account of the Beatitudes. This account is also known as “blessings and woes,” as it differs from Matthew’s Beatitudes significantly. However, the spirit is the same, and they are incidentally not dissimilar to Mary’s Magnificat from a few chapters earlier in Luke. “Woe to you who are rich,” echoes Christ’s Mother’s words from years earlier: “he has filled the hungry with good things, and sent the rich away empty” (1).

I’ve been exploring themes of privilege and connectedness in this Epiphany series, and this week’s “blessings and woes” fit right in. Woe to you who are privileged, for your privilege blinds you. Blessed are you who who understand that we are all connected - by suffering, by need, by humanity… and that we are the very ones we judge to be lowly.

If we let them, this teaching of Jesus has the capacity to awaken us from our deadness, our un-compassion, our judgement, and into acceptance, forgiveness, and love. May it be so, and may we pray with humility and willingness to be transformed.


God, help us to cast aside all judgement,
All fear of Other,
All attachment to privilege,
All lack of compassion;
And to step instead into the glorious abundance of your community…

Love and Gratitude,

f

1) Luke 1:5







Epiphany Week 6 (Year C): Litany for Breaking Nets

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This litany is inspired by a reading of the Lectionary Gospel passage for the fifth Sunday of Epiphany, Luke 5:1-11. Jesus advises weary disciples who've fished all night to lower their nets just one more time...


God, we’ve been stuck in cycles of scarcity.
You bring us into abundance.
We’ve worked our fingers to the bone in our own power.
You invite us into the ease and flow of yours….

Epiphany Week 5 (Year C): Litany for Confronting Our Privilege

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The gospel reading this week comes from Luke 4. Jesus has just quoted Isaiah 61 in the synagogue on a Sabbath, stating that his mission is the same; that God “has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners…” and so on. “Today, this has been fulfilled,” he says (Luke 4:21). His mission is freedom and deliverance and grace.

And then in the section we’re given this week, Jesus goes on to speak a bit more about his mission. He gets more specific. As Karoline Lewis puts it, Jesus “...reveals for whom [he] has come -- the widows, the lepers, the outsiders. Jesus’ whole ministry will be for the least of these, over and over again. Moreover, Jesus is for everyone” (2). And with that revelation, he is promptly driven out of town, his life threatened, and he must escape by (presumably) miraculous means.

Why were those folks so enraged by Christ’s words there? Back to Dr. Lewis: “Jesus’ sermon in Nazareth is a prophetic message. Jesus tells the truth about the realities of our world, where the lowly are looked down upon, where the poor sleep in cardboard boxes under freeways, where the captives remain in their prisons, where the rich live exceedingly full lives.”  Jesus confronts their, and our, privilege.

The outcast, the forgotten, the marginalized, those who exist in the liminal spaces - those are always the ones at the center of Christ’s gospel. And we do well to hear, and to allow the spirit to work her grace on us as we confront our own privilege as hearers, to allow ourselves to give up the prized place of centrality in the narratives we tell ourselves.

It may make us mad at first. It may make us want to run Jesus, or whomever the prophet confronting us happens to be, out of town or off a cliff (3). But if we’re following Jesus authentically, we will have to confront our own privilege, grow some compassion, and get outside of ourselves. Here is a prayer for that process.

God, we know from the message and example of Christ
That the poor and helpless are beloved by you,
That the outsider and outcast occupy your heart,
That the lonely and the prisoner have your attention…

Epiphany Week 4 (Year C): Litany for Parts of a Whole

I find it interesting that the Lectionary always seems to speak so keenly to the current moment. The past few days I’ve contemplated the state of things, and Dr. King’s legacy, and how the Church (capital C) is doing, and how the country is doing. And I attended an MLK memorial/celebration march and service at a local sibling church, which was inspiring in some ways, but sobering in others. We have so far to go with dismantling white supremacy in this country, and within the American Church; and that is not a new or disputable fact.

What I’m learning from listening to and reading BIPOC (Black, Indigenous, and People of Color) activists is that we white people need to listen humbly, educate ourselves and our communities, and support the work. And a great way to support the work is by financially contributing to organizations that uplift BIPOC communities and meet their needs. I’m doing this as I can, and I encourage my white siblings to as well. Here are a few I’m particularly inspired by*:

Equal Justice Initiative
Million Hoodies
A Voice for the Unheard
Black Women’s Health Initiative
Partnership with Native Americans

I’ve written this week’s litany with the Lectionary selections in mind, which remind us of our unchangeable status as parts of a whole, as siblings, and as co-laborers. What hurts one sector of our Beloved Community, hurts us all. What uplifts, uplifts us all. Christ’s stated mission in Luke 4 is our mission, too. And…


We are all part of each other.
Our connectedness is unbreakable.
Any separation is only imagined.

If you’re looking for other litanies surrounding these topics, please check out
Litany for Justice and Equality
Litany for MLK Day
Litany for Addressing Racism
Litany for Embracing Race

*Even small amounts matter. But I know, not everyone can contribute financially. Do what you can, educate yourself via the multitude of free resources in local libraries and the internet, be curious, be humble. And may God bless your efforts.

Epiphany Week 3, Year C: Litany for the Party

This week’s Lectionary readings include the account of Christ performing his first recorded miracle: turning water into wine at a wedding. Also known as the time Jesus BROUGHT THE PARTY. There are so many interesting and fun details about the story: the way his mom talks him into it. The way the people react. The way he tries to keep it on the DL. His reluctance (I imagine a twinkle in his eye). The way he nonchalantly instructs them to “draw some out,” no big deal. 

And the most endearing part, to me, is what it says about celebration. That celebration is worth doing. That Jesus is able to look at this world, see it for what it is, accept it, forgive it, and still think it’s worth partying. 

And this is the lesson that Christ is teaching us:
That just when we think the party is over
And all our resources have run out,
There is abundance yet…

For the full text of this litany, go ahead and …

You’ll get access to Weekly Lectionary litanies, plus other content I post on a weekly basis, and various other liturgy-related goodies. Many thanks to all the new folks who have come on board in the past couple weeks. The party has only just begun!

Litany for Growing

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At the turn of the year, many of us set aside time to reflect and set intentions for the coming year. How do we want to be? What do we want to carry forward? What do we need to let go of? What changes do we want to see made in the world that we might be part of.

I personally have a going list of hopes, dreams, and intentions. There are things I want to accomplish, changes I want to make, goals I want to meet, and ways I know I need to grow and evolve. My intentions range from the physical (improve fitness level, etc), to career (make my writing practice sustainable!), to spiritual, emotional, and relational; to collective and societal.

So, if you are on that journey of looking forward and speaking and imagining new things into being, I invite you to pray this prayer asking for patience to play the long game.


God, we stretch out our arms,
Reaching toward heaven.
We stretch out our hearts,
Reaching toward the timeless.
We stretch out our vision,
Reaching beyond our horizons.

There’s so much to be done.
So much change to be made.
That sometimes it’s hard to remember
That everything is as it should be:
Collectively, we are growing.
We are evolving.
And despite evidence to the contrary,
Things are progressing.

So we ask for help in being still and present
When the world is hectic;
And we ask for help in taking right action
When we are overwhelmed.
We lay ourselves bare before you
Nothing kept hidden or held back,
Trusting you to meet us in our need
And provide for us in our process.

May all we do,
And all we work toward,
Every imperceptible expansion,
Every slow millimeter of growth,
Make your community more welcoming,
And the world more truly peaceful (1).

.
Amen.

  1. Jeremiah 6:14

Litany for Year-End Reflection

God, in everything that’s happened this year,
Both good and bad,
We know that you were with us,
Always loving and present.

We’re spending time looking backwards, in hindsight,
Assessing our own progress and growth;
What worked, what didn’t,
What helped, what hindered.

And we’re spending time looking forwards, toward the new year,
Setting intentions and voicing our hopes
What we’d like to accomplish and improve,
What we’d like to experience and enjoy.

But we are also learning
To be in this moment,
To breathe deeply into our bodies
Right here, right now.

Because we know that the doorway to the Community of Heaven
Is right now -
Accessible always, no matter the circumstance,
Timeless and reliable.

And so we celebrate the year -
Its beginnings and its endings,
Its triumphs and its failures,
Its gifts and its receipts -
By turning our attention to you, Great Present,
Divine Attention, Conscious Now,
And leaning into the eternal flow of Love
As Christ has taught us.

We offer gratitude for each experience
For each person,
And we put our hope in the continued revealing
Of the peace, joy, and love of God.

Amen

Litany for Christmas Eve (Year C)

From a reading of Luke 2, the Lectionary gospel for Christmas, Year C.

God, we can’t help but feel a bit scandalized
About the way the Son of God was born to earth:
There was no room
There was no bed
There was no midwife
And no fine baby blankets

And when the Mother had finished her work
She wrapped her babe -
The hope of nations -
In strips of homespun cloth,
And laid him to sleep in a manger,
The humblest of corners.

But still, whenever we think about that night
We sigh with relief;
Because we know that for you,
We don’t have to put on a show,
We don’t have to fake anything,
We don’t have to hide the truth of ourselves,
We don’t have to have everything spotless and together,
Before you come in our door.

The most monumental works are done in the smallest increments.
The most glorious hymns are sung by the croakiest voices.
The most brilliant cathedrals are built by the roughest hands.
The most fervent prayers are prayed by the gentlest souls.

Even as the tiniest baby,
The Christ was telling the glory of God.
The highest heights are made low for you.
You level the roughest terrain (1).

Amen

1) Isaiah 40:4