Advent 2021 Year C

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An Introduction to this year’s themes:

The Christian religion traditionally places an emphasis on the virtue of waiting with patience and hope and dedicates an entire month of its calendar to pursuit of that virtue. “Have patience ... wait for the Lord ... wait with hope,” the scriptures urge us. But when we witness the words of Christ in the texts, he embodies an immediacy - the kingdom of God is near! It’s within you! - that contradicts our churchy teachings on waiting and the traditional and Psalmic norms. A paradox.

Each year in Advent, I try to come to the season with fresh perspective, looking for something I haven’t seen before. But the truth is, I get bored by the same old Advent themes. Hope, peace, joy, love - every year the same. The boredom makes sense: Advent is a season created for waiting and waiting is often boring.

Like other worthy spiritual pursuits such as grief, shadow/ego work, lament, repentance; waiting is one we would mostly rather avoid. It feels pointless until it isn’t. And every year the wait feels longer. Not the wait for Christmas, psssht ... the wait for a better world, for the things Jesus spoke of to become our lived reality. And every year our griefs pile up.

This year I’m contemplating the boredom I personally feel toward a church ritual that can sometimes ring hollow … You know, what with murderers routinely getting off scot-free, climate emergency breathing down our necks, the deep grief of the pandemic and all the loss of life it has caused, ongoing hate and division that feels insurmountable, ongoing racial injustice and oppression, plus a million other deeply discouraging problems - given all this, having hope/peace/joy/love feels like a denial of reality. It feels less like subversion and more like insanity.

And I’m thinking about the grief so many of us feel, the grief road we walk daily. The stages of grief: Denial -> Anger -> Bargaining -> Depression -> Acceptance.

We who follow the Christ are invited onto a path of paradox, to live into many contradictions: contradictions between what we see and what we hope for, but also that contradiction between the tradition’s emphasis on waiting for “someday” and Christ’s insistence that someday is now; the tradition telling us we are waiting for a “savior” and Christ telling us that we are “it” alongside him (“greater things than these” he says we’ll do, and so forth).

How can we, in the same season, the same moment even, be present to both grief and joy, both longing and gratitude, both lament and hope? I don’t have any satisfying answers to this question. But I know I want to find them. I want to get better at living peacefully inside those tensions. And I want to be aware enough of the world around me to do at least some good here. With all this in my mind, I’m creating this year’s Advent series with a robust acknowledgement of these tensions and the paradoxes in which we live a life of faith. I’m facing the stages of grief* - denial and isolation, anger, bargaining, and depression, culminating in acceptance - head on; right alongside the traditional virtues celebrated each week during Advent: hope, peace, joy, and love, culminating in what we perceive as the Gift - God With Us.

I’m using this framework in part to state the obvious: life is a mixed bag. And in part to offer a prayerful start to doing the hard work of keeping faith in the midst of the messy mixed bag, the tension of which takes some emotional maturity to keep company with.

If this is more complexity than you bargained for (lol), no worries; go check out my litanies from 2018, where I take a more simple approach.

Advent 1 (Year B, 2021): Denial and Hope

A note on denial

No stage of the grief process is bad. Each serves its purpose. In the context of grief, Dr. Ross and Dr. Kessler note that the denial stage serves as a necessary survival strategy in the midst of shock and loss, allowing the person’s body and mind time to catch up with the new reality.

I think this also applies to our denial of problems in life - sometimes we need a little time to wrap our heads around things. But trouble starts when we stay in denial and numb ourselves to pain and decline to do anything to help. Trouble also starts when we allow pie-in-the-sky religious hope to insulate us from reality, which I judge to be bad/unhelpful behavior and I think we are reaping the rewards of that now in many areas, as anyone who is paying attention to the problems plaguing the US Church of late can observe. I suspect you Canadian and overseas friends can attest as well.

All that said, here is my litany for week 1 of Advent 2021. It feels like now is not the time for platitudes; so I’m going right in here.


God, we find ourselves with the challenge of living hopefully in a world full of pain.
We have seen how religious hope can become a toxic thing
That numbs us to reality,
Suppresses expressions of grief,
And declines to do anything to create change.
This denial is not what we want to practice

Proper 25 (Year B, 2021): Litany for Consolation

The bulk of my work can be accessed via Patreon
Patreon helps me make this work sustainable.
Thanks for reading and subscribing.
You can find archived litanies here, and purchase my book here.
Attribution guidelines are here.


Psalm 126 gets me in my feelings. “May those who sow in tears reap with shouts of joy,” it says. 

These ancient words can give us solace if we let them - thousands of years of humans looking at the world saying: “yep this looks bad right now, but even so, we can perceive a Divine force in the world that is good and full of love and creativity; and even though we and our fellow humans have made a bunch of bad choices, we trust that force for good.”

My foremothers and forefathers in faith trusted the Divine to console them, even in suffering and hardship - Job, Bartimaeus, and many others. And the Christ gives us a story of overcoming the worst of humanity’s bloodthirstiness, of grace and mercy amidst cruelty, and of life and compassion enduring and renewing against all odds. 

This is some of the best stuff that Christianity has to offer, in concert with its ancestor Judaism. This tenacious clinging to hope even when the world is burning or collapsing around it. This steadfast trust in a loving, Divine Source who is both within us and at work in the world. This stubborn hold on goodness. It’s good medicine for us today. May we have soft hearts to receive it. 


God, each of us in our lives have endured suffering, 
None of us immune to loss or hardship; 
Most of us are acquainted with grief. 
Pain is part of our experience here...

Advent Week 1 (Year C): Look Up, There’s Hope

Our Advent preaching series for this year is entitled “Look Up.” I’ve developed this years Advent litany series to play on that theme, as well as follow along with the Lectionary passages for the season. This one, the first in the series, centers on Luke 21 and Psalm 25.

God, the nations rage.
The earth shudders.
Storms, fires, and violence abound.
The people are in distress.

In the midst of turmoil,
In the midst of trouble and need,
In the midst of swirling forces
We look up.

So intent on the needs and crises before us,
We raise our downward gaze.
Shifting away from our worry and despair,
We adjust our focus.
Heavy-hearted, weighed down by the cares of this life (1),
We release our burdens.

We look up to the heavens,
To signs in the sun, moon, and stars (2).
We look up toward the horizon,
To the coming dawn,
Because you are our help.
Your paths are steadfast love and faithfulness.
Do not let us be put to shame
Because we trust in you.

We stand up and raise our heads;
Our redemption is drawing near (3).

Amen


  1. Luke 21:34

  2. Luke 21:25

  3. Luke 21:28

Litany for Being of Good Cheer

(See John chapter 16)

God, some of us are bombarded with messages
That tell us we should never feel sad -
We should ignore pain or cover it up.
Some of us are bombarded with messages
That tell us we should only feel sad -
We should give up hope altogether.

We are grateful for your balanced view,
and for your example
Of acknowledging people’s pain and darkness
And companionably entering into it with them;
Of letting death think it won for a hot minute
Then BOOM: resurrection!

Death overcome.
Grief turned to joy.
Weeping turned to laughter.
Pain and travail: a child is born.

Help us to live as faithful Grievers
Of whatever anguish we encounter or experience,
Who are willing to walk among despair.
And help us to live as faithful Hopers:
Courageous People of Good Cheer
Who are certain of our impending joy.

Amen

Being of good cheer is a thing that Jesus says we should do, or be, as it were. At least, the King James translates it that way. Other more contemporary translations give the line as “take courage” or “take heart.” I’m naturally a suspicious, somewhat cynical, glass-half-empty sort of individual; being of good cheer is not really my thing. But this line comes at the tail end of a chapter, John 16, in which Jesus is being really honest with his followers about what it’s going to be like for them to live in the tension of the time between when he leaves and when he comes again. The tension of waiting. The tension, it occurs to me, of Advent.

See, I’m about done with Christmas Cheer by now. Kids are dying in Syria and Yemen, and Standing Rock still isn’t over, and bombings and cancer and melting polar ice caps, and people around the world are grieving a million different losses and hurts. And if you ask me to ignore that and just sing songs and spread cheer I’m probably going to tune you out. I don’t see Jesus ignoring darkness or pain, and I pray we can have the courage to follow his example, roll up our sleeves and be about healing and peacemaking.

The part of the chapter that’s most hopeful to my cynical self is this: Jesus doesn’t sugar coat anything. He doesn’t say, “oh things are going to come up roses for the next few dozen centuries while I’m doing my thing in heaven.” He doesn’t omit the fact that we will experience grief and loss; “you will grieve,” he says baldly, “but your grief will turn to joy” (John 16:20).*

Instead he gives us this invitation to enter into the darkness of grief and pain - an act in itself of hope and faith - so that we may learn to experience joy. It is both permission and a paradox: this becomes that, but only if we stop faking the one and start doing the other. It’s a place we get to lend our weight to help “bend the arc of justice” as MLK famously said, by becoming willing to see and feel the pain around us, and to work transform it in light of Christ’s example.

In this world you’ll have trouble, says Jesus; but be of good cheer because I have overcome the world and you are free to live as though I have even though the evidence you see around you contradicts me. Part of the tension of Advent is this: how to both grieve authentically and be of good cheer. Always the tension, always the paradox of faith, the waiting that stretches our boundaries. I like Christmas Cheer better this way, with salt alongside light, with real-life darkness to illuminate.

 

*This passage is just another one of the myriad reasons I think grieving is important work, not to be shirked.

Litany for Advent Week 1: Hope

We enter into this first Sunday of the Advent season, turning our attention to You, God. We acknowledge the darkness that is within us, and that permeates the world.
Father, forgive us.

We acknowledge the suffering, tragedy, and pain by which humanity is afflicted, which seems at times to overwhelm us.
Draw near to us, Oh God.

We consider the mystery of your ways, that you might choose to send our Savior as an innocent baby and not as a warrior or a king; as one who humbly accepted suffering and humiliation and called it glory.
Our hope is in Jesus Christ, the Messiah.

We choose in this moment to focus our attention on HOPE; the hope of Jesus Christ and all his coming represents for suffering people, the hope for restoration of all that is broken in the world, the hope of new life and resurrection.
Hope is the light we wish to see by.

Grant, Oh God, that when he comes, Christ may find us waiting in expectation, our souls quieted, our hearts soft and open.
We wait in hope for the Lord.

In Christ all things are made new, and we look forward to the day our hope is fulfilled, each heart reconciled, the work of Christ completed in all the earth.
Our hope is in Jesus Christ, the Messiah.

Amen