Day of Pentecost (Year A): Litany for Holy Spirit Fire

I'll mostly let Frederick Buechner do the commenting this week. Except to say, the Lectionary is never the wrong thing for the moment.  And to say: Rest in peace George Floyd, who was murdered in a racist act of police brutality earlier this week.

“Every morning you should wake up in your bed and ask yourself: "Can I believe it all again today?" No, better still, don't ask it till after you've read The New York Times, till after you've studied that daily record of the world's brokenness and corruption, which should always stand side by side with your Bible. Then ask yourself if you can believe in the Gospel of Jesus Christ again for that particular day. If your answer's always Yes, then you probably don't know what believing means. At least five times out of ten the answer should be No because the No is as important as the Yes, maybe more so. The No is what proves you're human in case you should ever doubt it. And then if some morning the answer happens to be really Yes, it should be a Yes that's choked with confession and tears and. . . great laughter.”

― Frederick Buechner

God, our world is rife with violence and evil
With cruelty, injustice, and materialism.
We need Holy Spirit’s fire
To burn away our unjust systems…

Lent 5 (Year A): Litany for Living By Spirit

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The Lectionary this week is juicy juicy. Lazarus, the valley of Dry Bones, Romans 8, Psalm 130.  If you are searching for a litany tailored to the Ezekiel passage, please see Litany for Dry Bones. 

I take some issue with the greek SARKI in Romans 8 being translated as “in the flesh” or “on the flesh.” Not because I think it’s wrong; more that I think it’s just not enough. Not a big enough word. Not robust enough language. Strong’s says SARKI means “flesh, body, human nature, materiality.” I think human nature and materiality are getting closer. But as it is, oversimplified, I think it props up a harmful dualistic narrative: body is bad, spirit is good. This hasn’t done us any favors as embodied beings. 

What if, by “human nature” we mean humanity’s drive for self-preservation, self-satisfaction, and survival at any cost? What if we mean the ego-self, the one that propels us toward safety, separation, and self-sufficiency? What if we mean our tendency to be preoccupied with our bank accounts? Where we thought the contrast was between “flesh and spirit”, what if we are actually being pointed to disconnection vs connection?

Thinking about Romans 8 from this vantage point propels me into a different understanding, one of invitation into a life of Wholeness, Community, and Oneness. An invitation to drop our ego-needs (rightness, judgement, never-enough scarcity), and take up Spirit priorities: sacredness, service, generosity, abundance, love.

God, your Spirit dwells in us.
The Spirit of Christ is within us (1).
We turn away from self-preservation and survival
As our primary motivations;And toward unity, connectedness and service
As our foundation. 

Pentecost (Year C): Litany for Oneness

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This is part of my effort to make 2019 a #yearofwritingsustainably
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The Day of Pentecost in the Church Calendar marks the beginning of a new season: The season of Pentecost. From Eastertide and resurrection, to Ascension (the feast of Ascension was this past week), and now to the revealing (in a more public way than was revealed in John 20) of the Spirit and the spirit's loving essence of inclusion and enfolding of many into divine Oneness. Just exactly as Jesus had prayed in last week's Lectionary Gospel passage: "that they may be one."

This litany is drawn from John 14 and Psalm 104, Lectionary selections for Pentecost, Year C.

God, you have always been showing us what Oneness looks like
First in Nature.
Then in Christ.
Now in the Spirit. 

Pentecost (Year B): Litany for Walking in Spirit

This Litany for Pentecost Sunday is taken from a reading of the Lectionary passages for the day.

 

God, let us walk in the persuasive love and power of your Spirit,
Seeing with your vision,
Dreaming with your creativity,
Speaking the universal language of love. (1)

You are making yourself available to us:
Through Christ and his communion,
You are making yourself known to us,
Through Spirit and her presence.

Grant that we may cast off our old prejudices:
    Regarding gender,
    Regarding race,
    Regarding qualifications;
And that we may follow the wind of your spirit
Wherever it goes,
Listening to the whispering rustle of your voice, (2)
Wherever we hear it.

The energy of your spirit
Is the energy we need
To power our good works,
To fuel our imaginations.

Pour out your Spirit upon us,
That we may speak to death and bring forth life, (3)
Embody your ways,
And create with you your city of light.
Amen


1) Acts 2:6
2) Acts 2:2
3) Ezekiel 37:9
 

Litany for Pentecost

Pentecost is the day in the liturgical calendar when the church celebrates the gift of the Holy Spirit, and the birth of the church as we know it, recorded in Acts 2. The Day of Pentecost concludes the Easter Season, and is celebrated ten days after Ascension Thursday. This year Pentecost is celebrated Sunday, May 15.

 

God, today we give thanks for the good gift of Your Holy Spirit, our helper.
Come Holy Spirit.
The Spirit of God present among us.
Come Holy Spirit.

As on the day of Pentecost, when Your spirit rested on Your followers as tongues of fire,
Rest on us now, Oh God
As they were filled with the spirit and began to speak and prophesy,
Fill us now, Oh God.

Just as Jesus promised, just as the Father has promised,
The Spirit of the Lord is upon us,
Empowering us to proclaim good news to the poor
Release for prisoners
To exchange beauty for ashes
Joy for mourning
A spirit of praise instead of despair.
Come Holy Spirit.

We are your church, your body on earth, who trust in the Resurrected Christ,
And in the Holy Spirit of God, here with us now.

Amen