Epiphany Week 4 (Year C): Litany for Parts of a Whole

I find it interesting that the Lectionary always seems to speak so keenly to the current moment. The past few days I’ve contemplated the state of things, and Dr. King’s legacy, and how the Church (capital C) is doing, and how the country is doing. And I attended an MLK memorial/celebration march and service at a local sibling church, which was inspiring in some ways, but sobering in others. We have so far to go with dismantling white supremacy in this country, and within the American Church; and that is not a new or disputable fact.

What I’m learning from listening to and reading BIPOC (Black, Indigenous, and People of Color) activists is that we white people need to listen humbly, educate ourselves and our communities, and support the work. And a great way to support the work is by financially contributing to organizations that uplift BIPOC communities and meet their needs. I’m doing this as I can, and I encourage my white siblings to as well. Here are a few I’m particularly inspired by*:

Equal Justice Initiative
Million Hoodies
A Voice for the Unheard
Black Women’s Health Initiative
Partnership with Native Americans

I’ve written this week’s litany with the Lectionary selections in mind, which remind us of our unchangeable status as parts of a whole, as siblings, and as co-laborers. What hurts one sector of our Beloved Community, hurts us all. What uplifts, uplifts us all. Christ’s stated mission in Luke 4 is our mission, too. And…


We are all part of each other.
Our connectedness is unbreakable.
Any separation is only imagined.

If you’re looking for other litanies surrounding these topics, please check out
Litany for Justice and Equality
Litany for MLK Day
Litany for Addressing Racism
Litany for Embracing Race

*Even small amounts matter. But I know, not everyone can contribute financially. Do what you can, educate yourself via the multitude of free resources in local libraries and the internet, be curious, be humble. And may God bless your efforts.

Litany for Deborahs

This week’s Lectionary reading includes an excerpt from Judges 4, in which we meet Deborah the judge, who leads her people to victory and freedom from oppression. This one is for the Prophets, the Preachers, the Unconventional Leaders, the Unexpected Authorities; the ones not subsidized by major organizations, who are doing their work despite difficulty, and caring for difficult people; the ones who are re-imagining the world.
 

God, these times are sifting wheat from chaff; separating sheep from goats; and differentiating true leaders from corrupt imposters.
The foundations of society rumble beneath our feet.
We lift to you those who can envision a future of justice and peace,
And will humbly lead in its direction.

For those who judge justly in these times
We pray to the Lord.
For those who keep faith alive when everyone else is locked in fear
We pray to the Lord.
For those who hold the hands of their people and stay with them as they fight
We pray to the Lord.
For those who know the enemy is already vanquished
We pray to the Lord.
For those who remain calm and steadfast in danger
We pray to the Lord.
For those who move boldly forward while other leaders linger in the past
We pray to the Lord.
For those whose leadership has come at great cost
We pray to the Lord.
For those who have had to defy convention to live out their calling
We pray to the Lord.
For those whom society disqualifies, but have risen up anyway
We pray to the Lord.
For those to whom resources come scantily or not at all, and must rely upon the hand of God
We pray to the Lord.
For those whose authority is constantly questioned and tested
We pray to the Lord.
For those who have known abuse and subjugation, and the depth of our need for justice
We pray to the Lord.
For those working day after day, quietly and without fanfare
We pray to the Lord.
For those whom the margins tried to edge out
We pray to the Lord.
For those who choose not to cast stones, but shine lights
We pray to the Lord.
For those who are imagining and embodying New Creation
We pray to the Lord.

May the Spirit of God be present with the prophets of our time.
May they have the Mind of Christ.

Amen

 

Litany for Government

God, we seek your wisdom for how to live today, in this time and place.
We ask help from you
To remember that we are citizens of heaven first and foremost. (1)
Help us, oh God,
To live with integrity and fidelity to Christ even while under human government.
Help us, oh God,
To practice peace and resurrection in our every action. (2)
Help us, oh God,
To exercise our rights and privileges on behalf of the vulnerable.
We need the mind of Christ.

We pray for those human leaders in authority
That they may do justly, love mercy, and walk humbly; (3)
That they may overcome self-interest with self-sacrifice;
That they may listen to the voices of the people they serve;
That they may have vision for good for all, beyond partisan goals and nationalism;
That they may resist temptation to wield their power for personal gain;
That they may resist tyranny, totalitarianism, and autocracy within their ranks;
That they may speak truth, and uphold it; (4)
That they may hold fast to laws which foster justice, and root out those that discriminate against the weak.
That they may seek peace and pursue it;(4)
That they may work for equality and benefit for all races, all genders, all religious and cultural expressions;
That they may champion the beauty of humanity from cradle to grave;
That they may regard kindness and cooperation as strengths;
That they may lead with humility, morality, compassion, and creativity.

Let everything that is hidden come to light -
The light that is Christ. (5)
And let all people live in the authority of the Kingdom of Heaven.
Under the law of Love.

Amen

 

  1. Philippians 3:20

  2. “Practice resurrection” is a line in Wendell Berry’s famous poem “The Mad Farmer Liberation Front”

  3. Micah 6:8

  4. Psalm 34:14

  5. John 8:12

 

Litany for the Earth

Here is the text of the first half of Psalm 24 (NLT).

The earth is the Lord’s, and everything in it.
The world and all its people belong to him.
For he laid the earth’s foundation on the seas
and built it on the ocean depths.

Who may climb the mountain of the Lord?
Who may stand in his holy place?
Only those whose hands and hearts are pure,
who do not worship idols
and never tell lies.

They will receive the Lord’s blessing
and have a right relationship with God their savior.
Such people may seek you
and worship in your presence, O God of Jacob.
                 - Psalm 24:1-6


God, we lament the destruction that has been done
That we have permitted to be done
By our silence and inaction
And by our direct action
To the Earth - Your creation. *
Forgive us, Oh God.

Even now we realize that our home
Is suffering
Its inhabitants are suffering
From lack of clean water and air
     Lack of life-giving nourishment
     Lack of safe habitat.

Help us to become aware
     Of the needs of humanity,
     Of the needs of generations to come,
     Of the needs of soil and creatures.
We acknowledge that we have a chance:
     To choose peace over profit
     To choose activity over complacency
     To choose a Greater Good over today’s convenience.

Arouse in us a new compassion,
A new willingness to change,
A new excitement to foster community,
A new faith in the abundance of your Kingdom.
A new zeal for establishing the Peace and Justice of God,
A new desire to set the Earth to rights
A new understanding of the connectedness of all things,
A new appreciation of the gift of Earth.

Amen

*Recommended reading for people of faith on the topic of Creation Care is Tri Robinson's _Saving God's Green Earth_.

Epiphany, Third Sunday: Litany for Following


This week’s litany follows along with the Gospel Lectionary reading Mark 4:12-23, in which Jesus speaks the iconic words, “Come, follow me, and I will make you fish for people.”
 

Jesus, you have called us.
“Follow me,” you said…
“Repent, for heaven is near.”
We want to follow you.

Culture is also calling us.
The world wants it way with us,
Offering us success, power, revenge, comfort, prestige,
Usually at someone else’s expense.
We’ll leave it all behind
And fish for people instead.

For all the ways we are complicit in the world’s schemes,
Forgive us, Lord.
For all the ways we choose false peace,
Forgive us, Lord.
For all the ways we make ourselves blind,
Forgive us, Lord.

We want to follow you with everything we are
With everything we have:
Every footstep,
Every quiet breath,
Every act of peaceful resistance,
Every careful word,
Every healing touch,
Every helpful offering.
.
Strengthen us now, Lord Jesus, to do as you do:
To proclaim good news to the poor,
To heal every sickness and cure every disease, (Matt 4:23)
To set captives free (Isaiah 61:1).

Amen
 

Litany for the Unworthy Servant

The Lectionary passage from the Gospels for Sunday October 2, 2016 is from Luke 17:5-10. I read it in the TNIV.

This passage feels disconnected to me. The disciples say “Increase our faith!” and Jesus starts talking about walking mulberry trees. Then suddenly he’s talking about an unworthy servant.

I feel bad for the servant in this scenario. He works all day in the field, and then has to come back and prepare a dinner and serve it to his boss before he’s able to rest and eat himself. Despite working all the stinking day long, he’s called unworthy, because he’s “only done his duty.” What, Jesus? What more do you want from a person who has labored all day, only to come home and labor some more at preparing a meal for his lazy boss?

I’m confused by this “unworthy servant” business. Seems to me like if you work all day, then you work all evening, you should get a rest and a thanks. But you only get thanks if you go beyond your duty? UNFAIR! And how this is tied to the disciples original question about faith? This feels like I will never measure up to Kingdom standards, even if I collapse at the end of the day with exhaustion.

 But maybe I’m getting it wrong. Maybe it’s an invitation, and not a noose around my neck. Maybe Jesus is inviting me to think beyond the bounds of my “duty.” Maybe faith is about thinking outside the realm of the probable or expected (moving mulberry trees with a word?). Maybe being a person of faith is less like being an employee, and more like being a freelancer of extravagant kindness?

What if the servant had worked all day, done his duty, fixed supper, served it up; and then also made a decadent dessert? Would he still be unworthy?

 

God of Extravagant Kindness:
You have gone above and beyond your duty to us.
You have given second, third, fourth, gazillionth chances.
You have given fullness of joy and life everlasting.

When we have given way to violence and chaos,
Still you regard us with love.
When we have made a mess of a culture based on exploitation and heirarchy,
Still you regard us with love.
When we have taken the legacy of Cain (1), and perpetuated it for millenia,
Still you regard us with love.
When we have rejected the Way of Peace that Jesus offers,
Still you regard us with love. *

Help us to see beyond the bounds of our duty:
Our immediate families,
Our work responsibilities,
Our debts and debates;
To the realm of the improbable and unexpected,
To the mountains that need moving within and without,
To problems of injustice that seem impossible to fix,
To the beggar outside our gate.

Help us to release into the world your Extravagant Kindness,
Your moving-mulberry kindness,
Your walk-on-water kindness,
Your decadent dessert kindness.

And may we, by imitating the love and grace of Christ,
Be regarded as worthy servants of God.
Amen

(1) Cain, who killed his brother Abel over a land dispute.

* Look, I know this section is heavy. But look what is going on in the world? Look at the violence and racial injustice. Look at what's happening in Charlotte. We have gotten a lot wrong and I believe God has things to say to us about it. We need to listen. We need to counteract the prevailing culture with extravagant love and kindness.

Litany for Justice and Equality (and Martin Luther King)

*This litany was originally written for MLK day, but also has implications for the 2016 elections. Some of the language was influenced by Brian Zahnd's excellent book _Beauty Will Save The World_, and also the prayer echoes some of the language in the worship song "Form Us" by Casey Corum and Anabeth Morgan.

Oh God, we are reminded today of Your infinite Love for all people:
All races
All colors
All political affiliations
All religious persuasions
All social classes
All economic statuses
All nations.

We confess our tendency to think that we are the best, our perspective the most righteous.
Forgive us our arrogance, Oh God.
We confess our tendency to judge others, and to condemn those we find unworthy.
Forgive us our impertinence, Oh God.

We see others with criticism.
You see us all with love-filled eyes.
We see only in part.
You see the world with infinite wisdom.
We see the external.
You see the heart.

Mold us to Your way.
Form us to Your heart.
Shape us with love.
Make us new with grace.

Our way is not of violence and empire, but in the power and beauty of the cross.
Our faith is not in politics, but in the transforming love of Christ.

May we work diligently to help meet the needs of those You love, both physical and spiritual.
May our eyes be opened to the value and worth of each person we meet.
May Your kingdom come, Your will be done
On earth as it is in heaven.

Amen