Lent 1, Year B, 2021: Litany for the Wilderness

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Oh! Here’s the Baptism account I was telling you about last week! Right here for us all to contemplate again. Jesus is baptized, then heads out to the desert to take care of some inner work. There aren’t but 2 sentences dedicated to Mark’s description of Jesus going to the desert. Matthew and Luke give Jesus in the desert more airtime, noting that he fasted and prayed in the desert, but Mark only stresses the point that he was tempted by Satan and cared for by angels. John (the non-synoptic one) doesn’t mention any of this at all.

(Aside: So, 2 out of 4 gospels give us THE WHOLE SEASON OF LENT? I find this funny; you’d think all four gospels would need to agree in order to justify creating a *whole liturgical season.*)

The Catholic Vatican Council II identifies two central elements of the season of Lent:

  • Baptism: either recalling it or preparing to undergo it

  • Penance

In other words the spirit of the season, as they imagine it, is that it is an extended ritual of purification and preparation. Which, as I mentioned last week, all wisdom traditions (that I know of) contain. 

We wash ourselves, and then we let the desert dry us off. That arid, sandy ground; empty, nowhere for longing to hide. So dry and desperate it cracks open. 

Jesus went out to the desert wilderness; but in my experience, the desert often comes to us. And the desert is what has my attention just now. I am thinking of that solitary expanse. The harshness of it, but also the beauty. I am thinking of how resonant Jesus’ expedition there is to me just now; Mark says the “Spirit drove him” there (NRSV). I am thinking of the circumstances in my own life that drive me to someplace bleak and essential, where the only thing for me to focus on is my own longing, my own thirst. And where I must overcome the temptation to resort to *any old thing* to relieve me of the discomfort of existing there.

When the waters of my baptism have evaporated off me, I recall them with yearning. Yet. When I’m dry as dust, and I am distilled down to my essence, there comes an opportunity for new clarity. The desert can teach me why I’m on this journey anyway.

And here is our invitation: to accept the desert. To not go the long way ‘round. To experience it and feel it - the hunger and the cold and the scorching sun and the desperate thirst - and allow it to show us who we are, and to prepare us for the real work we are here to do.





God, as Christ goes out into the wilderness
To experience solitude
To refrain from distraction,
To be tempted to escape discomfort;
So we find ourselves, at times, in a similar place:
Whether we chose to go there or not….


Epiphany 5: Litany for Healing and Renewal

In light of my own state of exhaustion, and the exhausting times we have endured together, I offer this prayer based on this week’s Lectionary selections. 


Have you not known? 
Have you not heard? 
Yahweh is the everlasting God, 
The Creator of the ends of the earth (1)
Yet, in our weariness, we often forget
The lovingkindness of Spirit to us when we falter. …


Epiphany 3 (Year B, 2021): Litany for a New Day

In Jonah 3, a group of people turn from idolatrous and evil ways, repenting (turning away from) their old, exploitative ways.

Psalm 62 exhorts us to look to God - not to any earthly thing. Not to riches or wealth. Not to powerful people. To the Divine Within.

In Mark 1, John the Baptist is arrested and imprisoned. Jesus is assembling a group of followers - disciples, they’re called. His unifying message is: the Kingdom of God is near! Repent!... In other words: Turn away from your old ways of thinking about success, about victory, about what is really happening, and what is really important in the world; and believe instead in the good news of God - that all divine resources are yours for the taking, that the commonwealth of heaven is a place where you and every other person belongs. Re-wire your brain with the understanding that all are one, all are Beloved, all are welcome, and all are forgiven for whatever they did before they understood that.

I write this litany immediately following the inauguration of the new president and vice-president of the US. We (some of us) in the US are tentatively hopeful, anxiously expectant. It is a moment in which we have the opportunity to listen to this week’s scriptures in an open-minded way - to hear of the Ninevites repentance, the Psalmic call to trust in God and not in economies or rulers, and the invitation of Christ to turn our attention to the Kingdom of God, which is near at hand and available to us as we move forward, working for change. I hope this prayer inspires and offers some hope. . .

Epiphany, Baptism of the Lord, Year B: Litany for the Unorthodox


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It occurs to me, upon reading the account of John the Baptist baptizing the Christ in Mark 1, and the discussion between Paul and some disciples that happens in Acts 19, that what John was doing was pretty radical. I’m always tempted to overlook him as a character in the story, but the story seems to find its way back to quirky, weird old John the Baptist again and again. In the Advent scriptures he’s referred to as the “voice of one calling in the wilderness.” And in today’s scriptures he’s subverting the whole religious system of the day by proclaiming forgiveness of sins by way of repentance, changing course, and baptism, i.e. ceremonial/ritual washing.

The faith tradition he’s part of has taught that forgiveness comes through animal sacrifice via official priestly and religious channels. But John is going around all official channels. John is sidestepping ALL accepted protocols regarding how to live: he lives outside the community, dresses and eats oddly, and preaches an alternative form of spiritual practice. And Jesus comes along and adds veracity to John’s unorthodox work! He allows himself to be baptized by John, aligning himself with unofficial, unverified spiritual practice and procedure. Then the Spirit validates the work too, coming in the form of a dove to add weight to Jesus and John’s claims!

John seems to stand in his own authority, trusting his instincts, making it up as he goes along, doing what resonates for him because he has no roadmap; he is in uncharted religious territory, making way for a Christ few people seemed to really expect to arrive, and helping usher in a new paradigm of faith and action.

I have a hunch that we are in uncharted spiritual and religious territory too.



God, we find ourselves in need of extra creativity in these times -
When the old ways don’t seem to be working anymore,
When the problems we face are vast and unsettling,
When our energy and ingenuity have been depleted.

Advent Year B, Week 2: Preparation & Promise

(Note: see also my Year B Advent offerings from 2017.)


This litany follows along with the Advent readings for Year B, Week 2. Themes of preparation: “prepare the way of the Lord; themes of a promise forthcoming : “we wait for new heavens and new earth, where righteousness is at home.” (2 Peter 3:13); and themes of comfort: “comfort my people (Isaiah 40:1). I have woven these themes into this week’s liturgy offering, in hopes of helping us live wholly in the difficult now and the longed-for not-yet.

In this year's Advent series, I'm using this phrase "There is a moment" as an opening line rather than the usual address of God. This is an intentional choice to help place us in the Now/Not Yet into which Advent invites us, and as a way to acknowledge the rumble of longing beneath our current reality.

I will post the remainder of this year's Advent series after December 1. 


There is a moment
Just before the promise of God -
The promise of goodness -
Comes to pass;
In which we prepare inside ourselves
Space for the Divine to be born.