Lent 5 (Year B): Litany for Losing

Today's litany comes from the Lectionary text in John 12 for week 5 of Lent (Year B).


God, it’s an upside-down, unexpected world you’ve made.
We can’t assume we understand anything.
Your imagination is unfathomable;
We can spend our whole lives exploring your ways.

To gain status
We must become lowly.
To grow up
We must root down.
To be glorified
We must embrace death. (John 12:24)
To gain life
We must lose it. (John 12:25)
To gain assurance
We must embrace paradox.

We all face loss in this life:
   Loss of loved ones
   Loss of status
   Loss of fortune
   Loss of certainty
In loss we choose: hope or misery.

For in your unfathomable mystery, what was lost
Is found.
What was buried in death
Is planted.
What was useless
Is glorified.
What was old
Is new.
What was hopeless,
Is full of possibility.

Help us to remember the hopelessness of Christ
As he lay in the tomb;
How in his stillness, in his loss,
Lay the seeds of life.

Amen

Lent 2 (Year B): Litany for Memento Mori

A few months ago I purchased an ornamental skull and hung it on a wall. It’s gilt, and made to look like the skull of some kind of bull. I didn’t really know why I did this, except that there was something about the skull that was compelling to me; something edgy but true. In other words I didn’t do this strictly for decorative reasons. I hung it in the bathroom, which freaked the children out a little, but now everyone sees the skull whenever they do the business that living people do.

Weeks later I learned, quite by accident (from Sister Theresa Aletheia on twitter), about the ancient tradition of Memento Mori (1), Latin for “remember death.” It’s the practice of intentionally remembering that death is unpredictable and imminent, to remind us to live well, do what matters, not waste time on vanities. Many people practice Memento Mori by keeping a skull in view, so that they are reminded to live well whenever they see it. I had inadvertently stumbled into my own Memento Mori practice.

So this is what I thought of when I read this week’s Lectionary reading from Mark 8. Jesus informs his followers that he will have to endure suffering, rejection, and death; and then after that he’ll rise again. Some of the apostles, particularly Peter, just can’t deal with this idea. I can just hear him: "What’s this about death? Death has no part of this equation we are working on here! Death is far away, an abstract idea! We don’t have to think about that now! How humiliating that you would even think of letting death take you, Jesus!" And Jesus rebukes Peter, telling him that in his utter denial of death having any part in the narrative, he is “setting [his] mind not on divine things but on human things” (2).

In the season of Lent we are invited to remember our mortality, and our immortality. We are given permission to contemplate what is humanly (but not divinely) considered morbid. We begin by admonishing one another: “Remember that you are dust, and to dust you shall return.” And we end by celebrating the life that comes after the dust, after the death.



God, we know from the narratives and themes within scripture
That the road to life is fraught with death
That the road to safety is fraught with peril
That the road to light is fraught with darkness.

We know from the narratives and themes within nature
That to get to spring we pass through winter.
That to get fertile soil, there must be compost and decay.
That to get to bloom we pass through buried seed.

We know from the narratives and themes within our own lives
That mistakes and failures teach us
That wisdom comes from experience, and often from hardship and loss
That growing up means learning hard lessons.

Death follows us everywhere we go in this life.
Nothing living is immune.

As Christ went down to death for three days
So we must follow:
Down, past death
    Death to self (3)
    Death to assumption
    Death to expectation
    Death to control
We are brought low by this humility.

And in turn, out past death we find a mystery:
What we thought was lost is found (4).
Death has hatched something altogether new:
Glorious life!

So, we accept our mission:
To live well,
To face death,
And learn the lesson of resurrection.

Amen

  1. More info about Memento Mori

  2. Mark 8:33

  3. Mark 8:34

  4. Mark 8:35


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A Dead Man in LadyBird Lake + Litany for the Homeless

We had a sad and stark thing happen in our family this week. My husband Jordan Gadapee is sharing the tale. A litany from me follows his story.

On December 28, 2016, a man was found dead floating in Austin’s Lady Bird Lake. The man likely drowned, but authorities are not yet sure of the cause of death. He was wearing baggy pants, several shirts, and four neckties. He had a butter knife in his pocket. His name, age, and reasons for being in the lake were all unknown. If you live in the Austin area, you may have come across the story. It’s possible you saw the headline in a passing tweet. Maybe you heard a brief news report on the incident. Or, perhaps, there was an odd odor on your afternoon run. I didn’t run that day.

I work in downtown Austin at 301 Congress St. The lake is a few blocks away from my office, and a lunchtime jog makes for a great pardon on busy days. The man was found floating one mile from my office. That’s 5,280 feet. When the weather is nice, the park around the lake is full of people. You’ll find runners, walkers, and casual explorers. My favorite person is the homeless man who sleeps on the bench. If he’s awake, he’ll give you a high-five as you run past. It was 82° Fahrenheit that day, and I imagine his hand stinging from too many high-fives. I didn’t get a high-five that day.

Lady Bird is a local favorite for recreational watercraft, and the day was perfect for breaking in the kayaks delivered by Santa. Beautiful weather is the upside to Christmas in Texas. A couple of kayakers were enjoying the weather when they spotted the body floating. It’s unusual for people to swim in the lake — thanks to the chlordane, overgrowth, and old debris. The man was unresponsive, so they called 911. I didn’t see the police tape; I was in my office.

I was also in my office on January 03, 2017. It was a week later and cooler outside. The temperature was 74° Fahrenheit. I had just talked to my mother, and she briefed me on the incoming call. I was still holding my phone when it started vibrating. I answered the call at 4:38 pm. Jennifer spoke with a practice cadence of a surgeon, “Hi Jordan. I am Jennifer from the Travis County Coroner’s office.” Pause. “On December 28th your biological father was found dead in Lady Bird Lake.” Shock. Jennifer was excellent at her job. She answered some of my questions: “Yes dead on the scene.” “Drowned, we think. There are other tests still results we need.” “We identified him by his fingerprints.” Silence. “You have an aunt and her name is Jan. She is making the arrangements.” The volley of questions lasted 6 minutes. I wanted to go for a run.

I didn’t know my biological father. I would learn from Jennifer that he was indigent — that’s fancy for homeless. Being homeless means he was a part of society but mostly unseen, unheard, and untouched. He was invisible. Just like in my life; there and not. Present in my enzymes and proteins but not for soccer practice or bed time. No one was looking for him. It took the county seven days to find a relative one mile away. I didn’t even know we lived in the same city. Repeat: I had no idea we both lived in Austin, Texas! There had been divorce, estrangement, distance, and decades. His kinship rights waived long ago. We spoke on the phone once. It was 14 years ago and the conversation was brief. He turned invisible again after that. I never got to run with my father, though we walked on the same streets.

We may have met. I keep spare change and dollar bills in my car to give away to homeless people. I sometimes give away my lunch. I’ve served at food banks and helped box food in South Austin. When my children ask why I give money away, I explain, “This is what kind humans do. We have and they do not, so we share.” I should ask the homeless their names; kind people do that. If I had asked, this story could be different. I am resolved to close the loop and to return kindness for his unkindness. To be present even though he was not. I will be there for whatever service or memorial or tombstone he has. I will try to learn the names of the invisible (especially, high-five-black-man).

Nine days later, the weather has turned. Today the high is 38° Fahrenheit. I do not feel like running. However, I have had many other feels over the last week. Most of all sadness, loneliness, and curiosity. I have been desperate for the nearness of my family. A run with my wife Fran would heal much. I am sad for many reasons. Among them are the circumstances of his dying homeless. Being homeless and dying must be like watching a pot boil. Slowly violent. To die without a place, lonely, and invisible while there is so much and so many around is sad. I’m embarrassed that it happens in our society. I am willing to help.

There are many organizations in the Austin area that provide aid, services, and education to the homeless. Over the next year, I will be giving to money to Caritas of Austin, boxing food at the Central Texas Food Bank, and supporting the Food Pantry at the Austin Vineyard Church. If you’d like to do the same, the links are below. It would make me happy. I will try and run around Lady Bird Lake more often. Most of all, I will learn the names of the homeless I encounter. His name was Johnny.

Caritas of Austin, Tell them Jordan sent you in the comments of your donation.

Austin Vineyard Church, Your donation can go directly to the food ministry. They feed almost 100 families a month.  

Central Texas Food Bank, it’s a great place to volunteer. The people are awesome. It’s great for teams.

If you give to your local charity, linking this article will help them track to source and reasons for your donation.

As a final note I think it’s important to acknowledge that my mother is an incredible woman. The man my mother re-married years later is a loving and caring father. He is my dad. He was always there at soccer practice.

 

LITANY FOR THE HOMELESS

God, we know that many invisible people exist all around us:
People we consider beneath us,
People we judge for what we consider their poor choices or low standards,
People we distance ourselves from because they are unclean,
People who have been ill or made mistakes and fallen through the cracks of society,
The beggars at the gate. (1)

We don't know them,
But you do.
We don't know their names,
But you know each hair on their heads.
We often fail to care for them,
But they are precious in your sight.

Help us to see what your eyes see:
Human beings
Broken and beautiful
Sacred and scarred.

For those without shelter
We pray to God.
For those without jobs
We pray to God.
For those without food, water, and facilities
We pray to God.
For those who have been imprisoned and never recovered
We pray to God.
For those whose minds are befuddled by illness
We pray to God.
For those destroyed by war
We pray to God.
For those overwhelmed by addiction
We pray to God.
For those who have simply lost hope
We pray to God.

In the midst of death and dying,
Of filth and discomfort;
Of hunger, thirst, and exposure,
Come Lord Jesus!

Make us your hands and feet:
Generous sharers and helpers,
Bearers of the good news of your kingdom
Even unto the Invisibles.

Amen

(1) Luke 16
 

I Interrupt This Litany of Litanies...

to give you
a poem
my dad wrote
(which I edited the tiniest bit).
 

Dying is Changing
   by Jonathan Pratt

From judgement of events
From judgement of intents
From Goods, Bads, Trues, Falses, Wrongs or Rights.
From regretted or resented
   pains felt,
   pains dealt.
From Wants, Needs, and hopeful, fearful Mights.
From me.
From we.

To peaceful awareness, unending Living.

Am I dying yet?
Am I dead yet?
The questions are the answer:
Yes, but no, not yet.

Lent Series: Litany for Good Friday, "Death"

Great God, we acknowledge that we are not always able to recognize Your ways as good
We confess that we are, at times, confounded;
As on Good Friday, when we commemorate the death of one so dear to us
The Savior, Christ the King.

As a seed must pass through death to sprout new life,
So Jesus Christ has passed into death.
Taking the nature of a human, a servant
He made himself nothing
He humbled himself by becoming obedient to death
Even death on a cross!

For three days, we wait with him, for death to accomplish its purpose;
For Christ’s sacrifice to be made meaningful;
For Christ to re-imagine death.
We grieve, even while we are hopeful.

We wait, and as the stones seal Christ’s body in the tomb, even then we say:
“Oh Death, Where is Your sting? O Grave, Where is your victory?”
And we acknowledge Your good way, the confounding way of obedience to death
That brings us toward Life and Hope.

Amen