Epiphany Week 8 (Year C): Litany for the Hard Teachings

Hi! As you may have noticed,
I’ve moved much of my work over to Patreon.
This is part of my effort to make 2019 a #yearofwritingsustainably
So thanks for reading and subscribing.
PS: There are 9 days left to get a special by-request litany from me!


This week’s Lectionary covers 1 Corinthians 15, and a continuation of Luke 6, the Sermon on the Plain. Like the Beatitudes in Matthew 5, Luke’s account contains some of Jesus’ most radical and counter-cultural teachings… themes religion has historically not applied or taught well. Instead of embracing non-judgement and non-duality, the church became famous for condemnation. Instead of loving enemies, the church aligned itself with warring powers.

These are hard teachings, especially for Western ears to hear. Especially for wealthy, privileged Americans to hear. We need these universal spiritual teachings in front of our eyes and in our ears, penetrating our consciousness anew in these times.




God, some of the teachings we received from Christ are difficult
Asking us to practice counter-cultural ways of being.

So much of us must die
To become alive.
So much of what we desire must be let go
For us to truly receive it…



Epiphany Week 7 (Year C): Litany for Loving Kinship

Hi! As you may have noticed,
I’ve moved much of my work over to Patreon.
This is part of my effort to make 2019 a #yearofwritingsustainably
So thanks for reading and subscribing.


This week’s Gospel reading includes Luke’s account of the Beatitudes. This account is also known as “blessings and woes,” as it differs from Matthew’s Beatitudes significantly. However, the spirit is the same, and they are incidentally not dissimilar to Mary’s Magnificat from a few chapters earlier in Luke. “Woe to you who are rich,” echoes Christ’s Mother’s words from years earlier: “he has filled the hungry with good things, and sent the rich away empty” (1).

I’ve been exploring themes of privilege and connectedness in this Epiphany series, and this week’s “blessings and woes” fit right in. Woe to you who are privileged, for your privilege blinds you. Blessed are you who who understand that we are all connected - by suffering, by need, by humanity… and that we are the very ones we judge to be lowly.

If we let them, this teaching of Jesus has the capacity to awaken us from our deadness, our un-compassion, our judgement, and into acceptance, forgiveness, and love. May it be so, and may we pray with humility and willingness to be transformed.


God, help us to cast aside all judgement,
All fear of Other,
All attachment to privilege,
All lack of compassion;
And to step instead into the glorious abundance of your community…

Love and Gratitude,

f

1) Luke 1:5







Epiphany Week 5 (Year C): Litany for Confronting Our Privilege

Hi! As you may have noticed,
I’ve moved much of my work over to Patreon.
This is part of my effort to make 2019 a #yearofwritingsustainably
So thanks for reading and subscribing.


The gospel reading this week comes from Luke 4. Jesus has just quoted Isaiah 61 in the synagogue on a Sabbath, stating that his mission is the same; that God “has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners…” and so on. “Today, this has been fulfilled,” he says (Luke 4:21). His mission is freedom and deliverance and grace.

And then in the section we’re given this week, Jesus goes on to speak a bit more about his mission. He gets more specific. As Karoline Lewis puts it, Jesus “...reveals for whom [he] has come -- the widows, the lepers, the outsiders. Jesus’ whole ministry will be for the least of these, over and over again. Moreover, Jesus is for everyone” (2). And with that revelation, he is promptly driven out of town, his life threatened, and he must escape by (presumably) miraculous means.

Why were those folks so enraged by Christ’s words there? Back to Dr. Lewis: “Jesus’ sermon in Nazareth is a prophetic message. Jesus tells the truth about the realities of our world, where the lowly are looked down upon, where the poor sleep in cardboard boxes under freeways, where the captives remain in their prisons, where the rich live exceedingly full lives.”  Jesus confronts their, and our, privilege.

The outcast, the forgotten, the marginalized, those who exist in the liminal spaces - those are always the ones at the center of Christ’s gospel. And we do well to hear, and to allow the spirit to work her grace on us as we confront our own privilege as hearers, to allow ourselves to give up the prized place of centrality in the narratives we tell ourselves.

It may make us mad at first. It may make us want to run Jesus, or whomever the prophet confronting us happens to be, out of town or off a cliff (3). But if we’re following Jesus authentically, we will have to confront our own privilege, grow some compassion, and get outside of ourselves. Here is a prayer for that process.

God, we know from the message and example of Christ
That the poor and helpless are beloved by you,
That the outsider and outcast occupy your heart,
That the lonely and the prisoner have your attention…

Epiphany Week 4 (Year C): Litany for Parts of a Whole

I find it interesting that the Lectionary always seems to speak so keenly to the current moment. The past few days I’ve contemplated the state of things, and Dr. King’s legacy, and how the Church (capital C) is doing, and how the country is doing. And I attended an MLK memorial/celebration march and service at a local sibling church, which was inspiring in some ways, but sobering in others. We have so far to go with dismantling white supremacy in this country, and within the American Church; and that is not a new or disputable fact.

What I’m learning from listening to and reading BIPOC (Black, Indigenous, and People of Color) activists is that we white people need to listen humbly, educate ourselves and our communities, and support the work. And a great way to support the work is by financially contributing to organizations that uplift BIPOC communities and meet their needs. I’m doing this as I can, and I encourage my white siblings to as well. Here are a few I’m particularly inspired by*:

Equal Justice Initiative
Million Hoodies
A Voice for the Unheard
Black Women’s Health Initiative
Partnership with Native Americans

I’ve written this week’s litany with the Lectionary selections in mind, which remind us of our unchangeable status as parts of a whole, as siblings, and as co-laborers. What hurts one sector of our Beloved Community, hurts us all. What uplifts, uplifts us all. Christ’s stated mission in Luke 4 is our mission, too. And…


We are all part of each other.
Our connectedness is unbreakable.
Any separation is only imagined.

If you’re looking for other litanies surrounding these topics, please check out
Litany for Justice and Equality
Litany for MLK Day
Litany for Addressing Racism
Litany for Embracing Race

*Even small amounts matter. But I know, not everyone can contribute financially. Do what you can, educate yourself via the multitude of free resources in local libraries and the internet, be curious, be humble. And may God bless your efforts.

Litany for Christmas Eve (Year C)

From a reading of Luke 2, the Lectionary gospel for Christmas, Year C.

God, we can’t help but feel a bit scandalized
About the way the Son of God was born to earth:
There was no room
There was no bed
There was no midwife
And no fine baby blankets

And when the Mother had finished her work
She wrapped her babe -
The hope of nations -
In strips of homespun cloth,
And laid him to sleep in a manger,
The humblest of corners.

But still, whenever we think about that night
We sigh with relief;
Because we know that for you,
We don’t have to put on a show,
We don’t have to fake anything,
We don’t have to hide the truth of ourselves,
We don’t have to have everything spotless and together,
Before you come in our door.

The most monumental works are done in the smallest increments.
The most glorious hymns are sung by the croakiest voices.
The most brilliant cathedrals are built by the roughest hands.
The most fervent prayers are prayed by the gentlest souls.

Even as the tiniest baby,
The Christ was telling the glory of God.
The highest heights are made low for you.
You level the roughest terrain (1).

Amen

1) Isaiah 40:4







Advent Week 4 (Year C): Look Up, There’s Love

Mary’s Magnificat is part of the Lectionary selection for week 4 of Advent. One of the most beautiful and stirring prayers in scripture, spoken by a young woman of humble origin, accepting a dangerous long-term mission with gratitude, grit, and grace.

God, you are mighty in Love
You have done great things for us:
Lifted up the lowly
Filled the hungry with good things.
You have helped us
And showed us what mercy looks like (Luke 1:52-54);

Mercy has gathered bone and sinew.
Love has taken on flesh,
Saving us from heartless wandering
And merciless suffering.

Love’s Ambassador showed up and invited us
Into the work of building outposts,
Enclaves of lovingkindness,
Starting within our own hearts.

The work begins within us:
The Community of God grows within our beings
And blossoms outward to other people,
To become a network of love,
Blanketing the world:
Each intersection a soul.

We have only to wait a bit now,
While the momentum builds.
The day is coming
When love will reach a critical mass
And its reality will overtake fear.
All our waiting and working will be complete.

We thank you, oh God,
For the gift of Love within us.

Amen


Advent Week 3 (Year C): Look Up, There’s Joy

This litany draws from the Lectionary readings for Week 3 of Advent, Year C.

God, one of the best things about the way you made things,
And the most challenging for us,
Is that joy is always available.
Returning to love is always an option,
Even in the midst of turmoil;
Even in distress.

We know that we always have access to joy
By choosing to be in the present moment,
To practice gratitude,
To pay attention,
To be mindful,
To surrender.

When we become awake to you, God,
We open the door to joy;
We open the door to your constant loving acceptance,
And to the gladness of your presence.

Sing aloud, and shout!
Rejoice and exult with all your heart (1, 2)!
The LORD has taken away the judgments against us,
And has turned away our enemies (1).

God rejoices over us with gladness.
God renews us in love.
God exults over us with loud singing (3).
We share in the joy of God.

Amen.

  1. Zephaniah 3:14,15

  2. Philippians 4:4

  3. Zephaniah 3:17

Advent Week 2 (Year C): Look Up, There's Beauty

Look, I know week 2 of Advent is usually about peace. But the lectionary passages for the day are so strongly themed with beauty, particularly the Apocryphal passage, that I couldn’t resist. Plus, it’s how we’re interpreting it this year at Peace for our Advent sermon series entitled “Look Up". So, a little beauty in your Advent mix this year.

God, it’s easy for us to get bogged down
In our to-do lists,
The problems we must solve,
The needs we must meet,
The expectations we put upon ourselves,
The crises we must manage --
And forget that beneath everything
There is the hum of beauty.

Beneath dust and decay,
There is a sheen of value.
Beneath disease and distress,
There is a sparkle of wisdom.
Beneath the appearance of death,
There is the glimmer of rebirth.
Beneath the cloak of sorrow and affliction,
There is the endless beauty of the glory from God (1).

Awaken us, oh God, to the beauty beneath,
The beauty that confronts us
With your presence and power,
Your plan and purpose.

We know that by the tender mercy of our God,
The dawn from on high will break upon us,
And the beauty of God will overwhelm our senses.
May we be alert, and looking for it.

Amen

1) Baruch 5:1


Advent Week 1 (Year C): Look Up, There’s Hope

Our Advent preaching series for this year is entitled “Look Up.” I’ve developed this years Advent litany series to play on that theme, as well as follow along with the Lectionary passages for the season. This one, the first in the series, centers on Luke 21 and Psalm 25.

God, the nations rage.
The earth shudders.
Storms, fires, and violence abound.
The people are in distress.

In the midst of turmoil,
In the midst of trouble and need,
In the midst of swirling forces
We look up.

So intent on the needs and crises before us,
We raise our downward gaze.
Shifting away from our worry and despair,
We adjust our focus.
Heavy-hearted, weighed down by the cares of this life (1),
We release our burdens.

We look up to the heavens,
To signs in the sun, moon, and stars (2).
We look up toward the horizon,
To the coming dawn,
Because you are our help.
Your paths are steadfast love and faithfulness.
Do not let us be put to shame
Because we trust in you.

We stand up and raise our heads;
Our redemption is drawing near (3).

Amen


  1. Luke 21:34

  2. Luke 21:25

  3. Luke 21:28

Litany for You're Enough, a.k.a. Litany for Hannah (Year B, Proper 28)

This week’s Lectionary reading brings us to the story of Hannah in the book of 1 Samuel. Hannah’s culture has taught her that to be worthy as a woman she must behave appropriately (1 Samuel 1:16), be wife to a decent man, and bear male children. Sons. Sons are the pinnacle of womanly accomplishment and worth in this context. Hannah has everything else: a husband who loves and prefers her over his other wife, a household, social status, food on the table. But she has no son, a situation she mourns bitterly.  And, even worse, her husband’s other wife rubs it in her face all the time. Rivalry and jealousy between these women makes the pain of her barrenness even worse. We can imagine her home being fairly toxic on the inside, despite appearing prosperous on the outside.

So Hannah regularly pleads with God to give her this thing, this one thing that she believes will complete her life and save her from worthlessness. She weeps and mourns bitterly before the Lord. So bitterly in fact that Eli the priest thinks for a moment that she has come into the temple drunk.

And God in God’s mercy capitulates. God gives her what she wants, the son she bargains and begs for, that she believes will fulfill her. Which is great! And a kid is a good thing to want! God is pretty nice like that, although that’s not everyone’s story. Plenty of people beg and plead for things (or babies) they want and never get them. Or they get them in ways they didn’t anticipate.

But here’s the secret: when we circle back around to the love and regard of God, the truth we’ll eventually find is that we already had what we needed. There’s nothing we have to do or have to make God love us. God’s love is before and behind everything; it’s the base-level assumption we can make. The abundance of love we get doesn’t depend upon our relationships with other people, or what we do, or how healthy we are, or what babies we have or don’t have.

All the ways society tries to sell us on the idea that we aren’t worthy as we are, we aren’t enough as we are, we aren’t pretty or thin enough, we aren’t rich or accomplished enough, we aren’t nice enough, we aren’t bold enough - it’s all rubbish. You’ve got exactly what you need to be loved and welcomed by God.

So, Hannah, we’re really glad you had Samuel - that turned out pretty well. But if you hadn’t, you’d still be worthy of a story.

God, our culture is always sending us messages
That say we aren’t enough.
Our economy is always trying to sell us something
That will make us worthy.

When the whole truth, and the whole message of Christ
Is that the Community of God is right here, right now,
And we have everything we need to live in it,
To be fulfilled by Love.

Yes, there are things we want to do and have in this life,
But none of them make us worthy of love.
Our dignity and belovedness are innate -
The love of God toward us is a given.

So much of the work we are here to do
Is to learn to notice love -
How it’s already abundant
Already evident
Already the fabric of the universe
Already shareable.

Our belovedness, and the resources that affords us
Are what we must wake up to,
So that we can silence the voices that shame and destroy,
And be a people who walk in love.

Through all the noise we hear the voice of God saying:
“You are loved.
You are love.
You love.”

Amen.


Litany for the Widow’s Mite (Year B, Proper 27)

This litany is inspired by this week’s Lectionary reading from the Gospel of Mark.

God, many of us don’t think we have much to offer.
We discount our gifts, creativity, or abilities;
Or we have trauma that keeps us from offering,
Or we don’t trust ourselves.

But we know that you see us and are inviting us to give,
No matter how small the gift.
We know that you accept us,
    Even our two-bit gifts,
    Our meagerness,
    Our poverty of heart;
Because you are abundantly loving,
    Abundantly patient,
    Abundantly kind,
    Abundantly generous.

And we know that when we offer up ourselves,
Our time,
Our resources,
Our attention,
You make miracles with what we’ve offered -
Water becomes wine (1),
Loaves and fishes become food for thousands (2),
Streams flow in deserts (3).

No gift is too small in your eyes,
No start is too humble,
No moment too late,
No effort unseen.

The smallest seed becomes the largest tree.
The most ordinary generosity changes the world.

So, we offer to you our mites and bits
And ask for them to be enlarged,
That you would expand our efforts and our seeing
So that we may be part of the transformation.

Amen

  1. John 2:1-11

  2. John 6:1-14

  3. Psalm 107:35

Litany for Neighbors (Proper 24, Year B)

This litany is inspired by a reading of this week’s Gospel passage from Mark 12.

Christ, you taught us the keys to life,
The greatest commandments:
Love God with heart, soul, mind, and strength;
Love our neighbors as ourselves (1).

We are asked to love Love
And to serve Love.
Teach us what this means, oh God,
And help us to do it well.

So fill us with love, oh God,
That we don’t have room for anything else.
Let us be enlarged and expanded
And awakened by Love.

Let our eyes never veer from Love,
Our hearts never stray from Love,
Our minds be fixed on Love,
Our bodies dedicated to love’s service.
And as we do the work of learning to accept and love ourselves,
Let us also accept and love our neighbors.  

Let care and concern for our neighbors well-being and highest good
Be the hallmark of our work.
For these are our neighbor and our family:
The poor, the lonely, the sick, the prisoner
The underdog, the misunderstood, the ones who long,
The far-away and the beggar at our gate,
The flawed and the downtrodden
The familiar and the alien.

Love is who and Whose we are.
And love is what we do.
Amen.


  1. Mark 12:30,31

Litany for Good Things (Proper 25, Year B)

This litany is based on a reading of the Lectionary passages for this week from Job, Psalms, and Jeremiah: “With weeping they shall come, and with consolations I will lead them back, I will let them walk by brooks of water, in a straight path in which they shall not stumble…”

God, you invented all things from nothing.
Your imagination was the beginning of everything.
We get to experience life and beauty
Because you imagined them.
We get to explore and learn in the world
Because you brought us out of yourself.

We get stuck a lot on judging things and situations.
We say “this is good and that is bad.”
We approve some things and condemn others.
We accept some experiences and resist others.

But the truth is, resistance causes us suffering;
No purpose of yours can be thwarted (1).
The truth is, we can’t know the vastness of your goodness,
And our best option is to surrender to it.

Even in what we consider trouble,
You do good things.
Even when we experience pain,
You do good things.
Even when all we see is chaos,
You do good things.

We surrender now to the Highest Good,
The Deepest Joy,
The Biggest Love,
The Best Life.
And it’s in you, God; made by and through you, for you, for us:
The Divine Goodness.

May we who sow in tears
Reap with shouts of joy (2).
May we seek Goodness
And find it all the days of our lives.

Amen

1) Job 42:2
2) Psalm 126:5



Litany for the Greatness of God (Year B, Proper 24)

This week’s Lectionary includes the passage from Job in which God sits Job down and sets him straight about who’s Who in the universe. Then the Mark 10 passage, Jesus sits his disciples down and sets them straight about the nature of Greatness. Taken together, the passages are an invitation to return to wonder and humility and trust; to refrain from centering ourselves in the narrative, and start looking both outside ourselves, and deep within.*


God, so often we are hunkered down, focused on our responsibilities,
Our eyes on our small screens,
Our awareness on our troubles or our achievements;
That we forget about your greatness and beauty.

We forget to look at stars and clouds.
We forget to partake of silence and solitude.
We forget to listen to wind and whisper.
We let our attention wander away from you.

Remind us, oh God, in our daily bread and practice,
That you are the author of all things,
That you made love the building blocks of the universe,
That your kindness caused heaven and nature to exist.

Remind us, oh God, that we are both your handiwork and your Beloved,
That we are connected to all of creation,
That we are temples in which you dwell (1);
And yet you dwell in unapproachable light (2).

And when we get too busy trying to know you with our rational minds
Trying to think thoughts about you;
Bring us back to infinite enfolding love,
Which can only be experienced, felt, and surrendered to

Help us to return to wonder,
And turn our fear to love;
For you are clothed with honor and majesty,
Wrapped in light as with a garment (3).
You inspire wonder and trust.
All beauty has its origin in you.

Amen


  1. 1 Corinthians 3:16

  2. 1 Timothy 6:16

  3. Psalm 104:1,2

*I was especially encouraged by last week’s meditations from the Center for Action and Contemplation. The God Particle particularly made my eyes leaky.

Litany for Social Justice (Proper 18, Year B)

This week's Lectionary selection seems particularly fitting, coming on the heels of the release of the "Statement on Social Justice and the Gospel" put out by a group of Evangelicals. I believe these texts and the teachings of Christ, as well as modern psychological and social science, all refute and shame that statement. It’s appropriate that this week’s selections center around themes of justice, compassion, and learning to see the world through the eyes of its most marginalized inhabitants. Our faith and the narrative stories it contains, our logic, and our research tell us that they have a better, wider view from the bottom of society than the over-40 white men at the top; and we choose how we respond to their perspective.

 

God, we know you look with compassion upon the lowly
The ones society ignores.
We know you listen to the cries of the weary and destitute;
Your eyes are upon them (1).

Teach us to follow true religion:
To not show favoritism to the rich (2),
To favor justice over comfort and convenience,
To care for the poor, the lonely, the orphan,
To demonstrate mercy,
To withhold judgement (3).

We know that the work ahead,
The work of righting wrong systems,
The work of providing for our weakest siblings,
The work of resisting evil programming (4),
Is the work of the Community of Heaven,
And never guaranteed to be easy.

Help us, Oh God our Healer,
As we re-evaluate our perspectives (5),
As we widen and deepen our listening,
As we learn the meaning of sacrificial love,
As we put ourselves in the shoes of the marginalized,
As we exercise humility.

May our faith be alive with good works,
With generosity and love (6);
And when we come into your presence,
And the fullness of your kingdom,
May we be remembered for our compassion,
The compassion of Christ. Amen

1) James 2:5
2) James 2:1
3) James 2:13
4) Psalm 125:5
5) Isaiah 35:5
6) Proverbs 22:9
 

Litany for the Heart (Proper 17, Year B)

Hello and thanks for reading!
If my work is of value to you and your community,
please consider becoming a patron.

This week’s Gospel reading comes from Mark 7, where Jesus is challenged by some Pharisees as to why his disciples don’t follow all the rules they ought to. And Christ seems to think they are focusing on the wrong things, that the inward state of the heart is more worth working on.

 

God, the current of your love is flowing to us;
We don’t want anything to get in the way of it -
Not anything outside of us,
Or anything inside our own hearts.

We are beginning to understand that evil
Is whatever impedes love.
So help us, God; and don’t let us get caught in the trap
Of following rules,
Of observing tradition,
Of controlling behavior,
Of managing appearances,
And ignoring the state of our hearts.

We know we must be transformed from the inside out
That we must do inner work to become aligned with love:*
Disconnecting from judgement,
Releasing resentment,
Clearing hostility,
Relinquishing pride,
Cultivating compassion,
Creating peace.

And we know that we must allow love to work on us, removing impediments,
Restoring us to our truest nature:
God-children,
Love-centered,
Heart-open,
Christ-conscious,
Creative beings,
Reflecting your heart in ours.

Let our hearts, like beacons, point the way to yours,
Shining Love’s illumination. Amen


*I actually believe we ARE aligned with love, we just have to wake up and realize it, and clear out all the stuff that keeps us from seeing it. But for the purposes of the flow of this prayer, I’m using this wording.

Litany for Strength (Proper 16, Year B)

Much of the book of Ephesians is a re-imagination of how followers of The Way should respond to ordinary yet oppressive paradigms, subverting and disarming them. This litany is inspired by a reading of the Lectionary epistle for the week, from Ephesians 6, in which the author re-imagines weapons and weaponry in light of the paradigm of Christ. We no longer require conventional weapons and armor - they won't get us anywhere in this work. We need imagination and presence and persistence instead, the mind of Christ. We are invited into a new kind of strength, one that looks altogether different than violence, subjugation, and hierarchy; one that elevates Love's authority above all.

 

God, we live in soul-testing times
God, give us strength.
Times when evil is cloaked as politics and religion
God, give us strength.
When moral catastrophe is normal
God, give us strength.
When lies are told more often than truth
God, give us strength.

We put on the whole armor of God,
Belt of truth,
Breastplate of righteousness,
Peace at our feet,
Shield of faith,
Helmet of salvation,
Sword of the Spirit,
Daily rhythm of prayer (1).

We strengthen ourselves - not to kill
But to bring life!
To set free!
To wage peace!

Because we know that our enemies don’t wear human flesh,
But are found in systems, power structures, age-old traditions,
Powers of darkness,
Forces of evil;
And our best arms and ammunition
Are the love and light of Christ.

For freeing prisoners and making the dead rise,
God give us strength.
For breaking down injustice and resisting despair and apathy,
God, give us strength.
For undoing broken paradigms and rebuilding healthy ones,
God give us strength.

We ask for help, that we may be strong in times of trouble,
Steadfast under pressure,
Kind in the face of evil,
Peaceful in the wake of chaos. Amen

1) Ephesians 6:13-17