Easter Sunday (Year C): Litany for Resurrection Flow

Hello! I’m happy to be sharing my Easter Sunday, which I happen to really like this year. If you haven’t taken advantage of my Patreon, it’s easy to jump in. Thanks for reading. And may the Peace of
Christ be upon you this Holy Week.

Oh God, we can feel the joy and wonder of Mary Magdalene, Joanna, and Mary (1)
As they shared the story of the empty tomb.
We share in their excitement, not because of pious ideas about personal salvation,
But because the resurrection they preached is still happening now!

Good Friday (Year C): Litany for Entering the Shadow

Hello! Today I’m making this year’s Good Friday litany publicly available. Most litanies appear in my Patreon for subscribers, but I try to make one or two per month available here. Please consider joining my Patreon, especially if you or your community are using my work regularly - by doing that you help make this work sustainable for me and my family. $1 - $3 is all it takes for your community to get access to my weekly offerings.

Hopefully you’ve been immersed in the journey of Lenten self-reflection. In Lent we clear space for exploring our inner selves, light and shadow, our complicities in systemic injustice, our addictions and unhelpful behaviors. This is all leading up to Good Friday, when Christ himself enters the shadow; when together we observe holy silence in following him on that journey.

I’m deriving this litany primarily from the John 19 narrative, which is the Lectionary prescription. But Pilate washes his hands in Matthew 27 and not in John 19.


God, today we remember the crucifixion of Christ,
His betrayal, suffering, death, and burial.
As we contemplate the narrative of Christ’s trial,
We imagine ourselves within it.

As we realize the ways we, like Peter, have denied the Christ,
In thought, in word, and in deed;
We observe a holy silence.

- Silence is kept -

As we observe the ways we, like Pilate, have washed our hands in pretense
But been complicit in evil’s unfolding;
We observe a holy silence.

- Silence is kept -

As we contemplate the ways we, like the mob, direct retribution toward one: a scapegoat,
And refusing personal responsibility,
e observe a holy silence.

- Silence is kept -

As Christ went down into darkness and shadow,
A breathless tomb, a soundless silence,
We follow faithfully, into shadowy places inside ourselves
We leave no stone unturned; no tomb unexamined.

We give way to the silence, and to conviction,
Waiting in hope of redemption.
We wait,
And we remember.

Amen



Lent 5 (Year C): Litany for Wilderness

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This week's litany follows along with the Lectionary texts for week 5 of Lent. A strong theme of wilderness, persistence, and joyful homecoming threads through these texts. I hope you're all leaning in to the Lenten journey in some way this year - letting the wilderness Christ leads you into shape your soul and your practice, offering you a new way of being. 


In Lent, we follow Christ out to wilderness places.
We deny ourselves the comforts that numb us.
We rid ourselves of the distractions that consume us.
We stand aside to let you realign us to your way…

Thanks for following along. If you haven’t grabbed a copy of my book, may I suggest that it makes a great Easter gift :) Also, I’m on instagram @thelitanist ! come join in the contemplative fun going on there! Much love to all you readers and pray-ers out there embodying Divine Love and Light.

f

Lent 4 (Year C): Litany for Wandering

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Hey friends!
Before I get into the litany for this week, I want to say thank you thank you thank you for being on this journey with me. March has been the biggest month ever for me in terms of new patrons, and I am so stinking grateful. Welcome to new friends in this space! May it be a blessing to you! May it throw you a life-raft on a sinking day! May it jolt you with encouragement in a distressing moment! May it offer you sustenance when you're empty! Amen, Amen. Also, thanks for your patience while I was on vacation last week. After a rough month, I needed the break to stoke my curiosity and creativity, and hallelujah the LORD provides.

Ok, this week's Lectionary is juicy! The prodigal son. Psalm 32. The beautiful "new creation" language in 2 Corinthians 5. Week 1 we explored Weakness, week 2 Loneliness, week 3 Longing, and now Wandering. (preview: next week we're pondering "Wilderness.) So basically the hard parts of the life of faith. Which is what Lent is for - uncovering our blindness, exposing our need and vulnerability, urging us toward repentance. It's not supposed to be fun, but it is necessary for our growth.


God, like the prodigal son we have wandered far
From Love’s Center (1).
We are prodigal children,
All of us…

Also, if you’re unsure how to properly attribute a litany when you’re using it congregationally, please check out this post. And if you haven’t already snagged a copy for yourself, a minister, or a friend, you can purchase my book here. 

May you find more joy, peace, and love during your Lenten journey.
Fran


Lent 3 (Year C): Litany for Longing

Hello all.  I'll be on spring break vacation with my family next week and away from my desk. So here is next week's Lent litany. Leaning into the longing of the Lenten Lectionary :) 


O God, you are our God,
We seek you, our souls thirst for you;
Our flesh faints for you,
As in a dry and weary land where there is no water. (1)


Lent 2 (Year C): Litany for Loneliness

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In this week's Lectionary, I'm struck by the sense of loneliness in the passages. I keep thinking how exhausting and draining it must have been for Christ to always be on the run, moving from place to place, never pausing at home, always faced with someone wanting to kill him. And I'm struck that Lent is a time for us to face our own loneliness with intention. If ever there were a time to seek out solitude for self-reflection, Lent is it. 

It's true, we are spiritual beings having an embodied human experience here on earth (at least that's my belief), and there is something inherently lonely about that. But also, the community of humanity is bright and diverse and available - and I think part of why we're here is to make connections and realize our connectedness on both a human level and a spiritual level. Those two ideas exist in tension. And I imagine they created tension for Christ as well.

It seems like we have a few ways to combat loneliness: by realizing our oneness with God, deep in our innermost selves, often via solitude; by realizing our spiritual citizenship in heaven, that we are part of something more vast than what we can see; and by realizing community with other spiritual humans on earth. We have these means, but I think we are still going to feel lonely sometimes - it's just part of the human experience. One that has a lot to teach us if we are willing to listen. 


God, we know that we are citizens of heaven first (1)
Sent to earth to learn lessons and build outposts.
But this is sometimes lonely work
That tests our resolve and our stamina.
Citizens of heaven
Aren’t always earth’s favorite people (2). …

Lent 1 (Year C): Litany for Weakness

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I got waylaid by a terrible flu for the last 7 days. And still my brain is not entirely online. I find it so interesting how the Lectionary seems to coincide with my own real-life events. Here I have been in a fog of weakness, reliant on help from others just to get through. And the Lectionary brings me this story.

In Luke’s account of the temptation of Christ, we see Christ refute the devil’s efforts at getting him to “prove” himself. If you make bread from stones, you’ll show us all. If you worship me I’ll make them know your authority. If you jump off the temple room, the angels will be forced to carry you, and everyone will know you’re the real deal.

Isn’t this what we are always feeling like we have to do as humans? Prove ourselves? We feel like we have to prove that we’re strong, or invincible, or in control, or knowledgeable, or, at the very least NOT WEAK. I can tell you I have had not one shred of control over anything in the last week. Every plan canceled. Every intention thwarted. Every task put off.

And Jesus refuses the whole game. He goes willingly to the physical weakness of hunger and deprivation. He goes willingly to the vulnerability of harsh desert. He doesn’t retreat to a well-stocked fortress, but an empty wasteland of weakness.

I guess this is a lesson we learn from Lent: that weakness is strength. That proving ourselves is a game the ego plays, not the Christ-consciousness.




Oh God, we come to Lent to face ourselves:
Our desperate need to prove our worth,
Our hunger for reputation, wealth, and influence;
Our ego’s power over us…



Transfiguration Sunday (Year C): Litany for Impatience

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A number of things are informing this week’s litany. One is the newest climate change news. Another is the UMC General Conference, which I’ve been following intently. And of course there’s the rest of the news in general. So as I read these Lectionary passage for the week, gosh I feel impatient! Ready for justice to be served. Ready for righteousness to prevail. Ready for the earth to be set right. I hear Jesus’ words “You faithless and perverse generation! How long must I be with you and bear with you?!” and I resonate with them. I resonate with that feeling of mixed longing and exasperation that I hear in those words.

This week is Transfiguration Sunday. We pay attention to the similarities between the story of Moses coming down glowing from Mount Sinai (Exodus 34) and of Christ’s transfiguration on the mountain, when he glows with light, and the voice of God from heaven affirms him (Luke 9). The text says that the disciples were “weighed down with sleep,” but somehow they manage to stay awake and glimpse the glory of Christ’s glowing light. And we pray for the courage, patience, and fortitude to stay awake long enough, and for our consciousness to be expanded enough, to see it in our time.



God, we are heavy with sleep,
Struggling for a glimpse of your glory (1).
We are impatiently and desperately waiting
For heaven to come on earth. ..

Thanks so much to all who’ve jumped into the fun on Patreon! Know that you’re contributing to keeping the lights on here at franpratt.com. If you prefer to support my work in another way, you can grab a copy of my book and give it a positive review. I’m sending you love, gratitude, hope, and peace, regardless.
-f

Epiphany Week 8 (Year C): Litany for the Hard Teachings

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This week’s Lectionary covers 1 Corinthians 15, and a continuation of Luke 6, the Sermon on the Plain. Like the Beatitudes in Matthew 5, Luke’s account contains some of Jesus’ most radical and counter-cultural teachings… themes religion has historically not applied or taught well. Instead of embracing non-judgement and non-duality, the church became famous for condemnation. Instead of loving enemies, the church aligned itself with warring powers.

These are hard teachings, especially for Western ears to hear. Especially for wealthy, privileged Americans to hear. We need these universal spiritual teachings in front of our eyes and in our ears, penetrating our consciousness anew in these times.




God, some of the teachings we received from Christ are difficult
Asking us to practice counter-cultural ways of being.

So much of us must die
To become alive.
So much of what we desire must be let go
For us to truly receive it…



Epiphany Week 7 (Year C): Litany for Loving Kinship

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This week’s Gospel reading includes Luke’s account of the Beatitudes. This account is also known as “blessings and woes,” as it differs from Matthew’s Beatitudes significantly. However, the spirit is the same, and they are incidentally not dissimilar to Mary’s Magnificat from a few chapters earlier in Luke. “Woe to you who are rich,” echoes Christ’s Mother’s words from years earlier: “he has filled the hungry with good things, and sent the rich away empty” (1).

I’ve been exploring themes of privilege and connectedness in this Epiphany series, and this week’s “blessings and woes” fit right in. Woe to you who are privileged, for your privilege blinds you. Blessed are you who who understand that we are all connected - by suffering, by need, by humanity… and that we are the very ones we judge to be lowly.

If we let them, this teaching of Jesus has the capacity to awaken us from our deadness, our un-compassion, our judgement, and into acceptance, forgiveness, and love. May it be so, and may we pray with humility and willingness to be transformed.


God, help us to cast aside all judgement,
All fear of Other,
All attachment to privilege,
All lack of compassion;
And to step instead into the glorious abundance of your community…

Love and Gratitude,

f

1) Luke 1:5







Epiphany Week 6 (Year C): Litany for Breaking Nets

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This litany is inspired by a reading of the Lectionary Gospel passage for the fifth Sunday of Epiphany, Luke 5:1-11. Jesus advises weary disciples who've fished all night to lower their nets just one more time...


God, we’ve been stuck in cycles of scarcity.
You bring us into abundance.
We’ve worked our fingers to the bone in our own power.
You invite us into the ease and flow of yours….

Litany for Growing

Hello, and Happy New Year!
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At the turn of the year, many of us set aside time to reflect and set intentions for the coming year. How do we want to be? What do we want to carry forward? What do we need to let go of? What changes do we want to see made in the world that we might be part of.

I personally have a going list of hopes, dreams, and intentions. There are things I want to accomplish, changes I want to make, goals I want to meet, and ways I know I need to grow and evolve. My intentions range from the physical (improve fitness level, etc), to career (make my writing practice sustainable!), to spiritual, emotional, and relational; to collective and societal.

So, if you are on that journey of looking forward and speaking and imagining new things into being, I invite you to pray this prayer asking for patience to play the long game.


God, we stretch out our arms,
Reaching toward heaven.
We stretch out our hearts,
Reaching toward the timeless.
We stretch out our vision,
Reaching beyond our horizons.

There’s so much to be done.
So much change to be made.
That sometimes it’s hard to remember
That everything is as it should be:
Collectively, we are growing.
We are evolving.
And despite evidence to the contrary,
Things are progressing.

So we ask for help in being still and present
When the world is hectic;
And we ask for help in taking right action
When we are overwhelmed.
We lay ourselves bare before you
Nothing kept hidden or held back,
Trusting you to meet us in our need
And provide for us in our process.

May all we do,
And all we work toward,
Every imperceptible expansion,
Every slow millimeter of growth,
Make your community more welcoming,
And the world more truly peaceful (1).

.
Amen.

  1. Jeremiah 6:14

Litany for Year-End Reflection

God, in everything that’s happened this year,
Both good and bad,
We know that you were with us,
Always loving and present.

We’re spending time looking backwards, in hindsight,
Assessing our own progress and growth;
What worked, what didn’t,
What helped, what hindered.

And we’re spending time looking forwards, toward the new year,
Setting intentions and voicing our hopes
What we’d like to accomplish and improve,
What we’d like to experience and enjoy.

But we are also learning
To be in this moment,
To breathe deeply into our bodies
Right here, right now.

Because we know that the doorway to the Community of Heaven
Is right now -
Accessible always, no matter the circumstance,
Timeless and reliable.

And so we celebrate the year -
Its beginnings and its endings,
Its triumphs and its failures,
Its gifts and its receipts -
By turning our attention to you, Great Present,
Divine Attention, Conscious Now,
And leaning into the eternal flow of Love
As Christ has taught us.

We offer gratitude for each experience
For each person,
And we put our hope in the continued revealing
Of the peace, joy, and love of God.

Amen

Advent Week 2 (Year C): Look Up, There's Beauty

Look, I know week 2 of Advent is usually about peace. But the lectionary passages for the day are so strongly themed with beauty, particularly the Apocryphal passage, that I couldn’t resist. Plus, it’s how we’re interpreting it this year at Peace for our Advent sermon series entitled “Look Up". So, a little beauty in your Advent mix this year.

God, it’s easy for us to get bogged down
In our to-do lists,
The problems we must solve,
The needs we must meet,
The expectations we put upon ourselves,
The crises we must manage --
And forget that beneath everything
There is the hum of beauty.

Beneath dust and decay,
There is a sheen of value.
Beneath disease and distress,
There is a sparkle of wisdom.
Beneath the appearance of death,
There is the glimmer of rebirth.
Beneath the cloak of sorrow and affliction,
There is the endless beauty of the glory from God (1).

Awaken us, oh God, to the beauty beneath,
The beauty that confronts us
With your presence and power,
Your plan and purpose.

We know that by the tender mercy of our God,
The dawn from on high will break upon us,
And the beauty of God will overwhelm our senses.
May we be alert, and looking for it.

Amen

1) Baruch 5:1


Litany for Addressing Racism

Hello, my name is Fran and I’m a racist.* I don’t intend to be a racist, and I don’t want to be a racist. I’m committed to uncovering and clearing it out from within myself. This may take my whole life. I know I can’t easily escape hundreds of years of cultural imprinting. This kind of deep principality can only come out by means of prayer, fasting, and long-term intention and work.

I’m less of a racist now than I used to be, I think. Which is good. But I’m nowhere near done with my transformation. I don’t have any degrees or credentials in the subject, nor have I read all the books (I’ve read some). My street cred as an advocate is next to nothing. I defer to folks who have done this work far longer and far better than my imperfect bumbling. And I defer to my sisters and brothers of color who have lived experience inside racist culture.

Over the last few weeks I’ve been pondering a few things related to current events and cultural programming. One is Thanksgiving - how the narrative taught to school children regarding the pilgrims and the first Thanksgiving is largely inaccurate and whitewashed, as well as hurtful to Indigenous people.  Another is the tear-gassing of impoverished Brown people at the US border. Another is the result of recent elections, particularly those in Georgia, Florida, and Mississippi; all of which were influenced by racism against Black people (example).  

People of color have been seeing racism all along - they bear its effects in their family histories, their bodies, their bank accounts. This is not new. It’s us white folks who have waking up to do. It’s up to us to pray with humility and educate ourselves. Also: not enough white pastors are preaching about it. So this litany is for us; for white individuals and congregations who want to pray into this deep-rooted system of injustice, and posture ourselves to work for the liberation and restoration of our siblings; and who want to uncover racism where it lies hidden in our own hearts.

Oh God, we are gradually waking up
To the knowledge of our deep and hidden sins;
Most particularly, to the sin of racism
Which has affected our culture, psyche, and practice.

We thought we could say, “Oh, those racist generations have passed on. The civil rights movement already happened.”
We thought we had leveled the playing field.
We thought we could ignore Whiteness.
We thought we didn’t have to see color.
But we know that we have more work to do,
To cleanse, heal and establish justice.

We quit before the work was finished.
We were wrong.

Help us to see what we couldn’t see before.
Help us to examine everything:
Every custom and system,
Every group dynamic and assumption,
To leave no stone unturned in our mission
To rout out injustice;
To take every thought captive (1)
To the loving ethic of Christ.

This work is messy.
We feel sensitive about it.**
We feel overwhelmed and ashamed.
Help us not to minimize or shirk,
Nor capitulate to our fragile egos,
Nor be blinded by our privilege.
Give us robust hearts,
Willing to take an unflinching look at the racism within us.

And as we sift through our habits, culture and customs,
Examining them with a new sensitivity to injustice,
Help us to embody hope,
Peacemaking,
Restoration,
And above all, love for our neighbors.

Make us aligned to the Community of Heaven,
Diligently working for liberation.

Amen

1) 2 Corinthians 10:5

*If you are a white person of privilege and you say you aren’t a racist, well, you’re probably wrong and it’s best to just face it. Read more here.

**Our feelings of sensitivity as white people are small compared to the feelings of people of color who experience oppression and fear for their lives. But that doesn’t mean the feelings don’t get in our way regardless.


Litany for Appreciation

Happy Thanksgiving Week! Everyone is talking about my favorite things this week: Gratitude. But I actually want to talk about the thing I consider the precursor to gratitude: Appreciation.

I have heard and read a lot of spiritual teachers from many different backgrounds say something to this effect: if you can get your mind/attitude/energy into a mode of appreciation, you can change your life because then you start to change how you perceive your life. Teachers from all walks of life say: appreciation is a precursor to gratitude, and gratitude is a precursor to love.

A patron recently called my attention to this passage in the Gospel of Luke, in which we see this rare attitude of appreciation illuminated:


11 On the way to Jerusalem Jesus[a] was going through the region between Samaria and Galilee. 12 As he entered a village, ten lepers[b] approached him. Keeping their distance, 13 they called out, saying, “Jesus, Master, have mercy on us!” 14 When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16 He prostrated himself at Jesus’[c] feet and thanked him. And he was a Samaritan. 17 Then Jesus asked, “Were not ten made clean? But the other nine, where are they? 18 Was none of them found to return and give praise to God except this foreigner?” 19 Then he said to him, “Get up and go on your way; your faith has made you well.”

Ten are healed. One expresses appreciation. And I get the sense that when Jesus says “your faith has made you well” he means more than just physical wellness. I have a hunch that Jesus is acknowledging this attitude of gratitude to be a deeper inroad to wholeness; and that, somehow, appreciation is a bold exercise of faith. But here’s a thing I notice: to appreciate something, we first have to be paying attention to it. And attention is a costly thing - it takes intention and practice and deep looking. It takes what many spiritual teachers call Mindfulness.

In her book _Grateful_, Diana Butler Bass says, “Gratitude is not only an emotion; it is something we do. It is like tending a garden. It takes planting and watering and weeding. It takes time and attention. It takes learning. It takes routine. But, eventually, the ground yields, shoots come forth, and thanksgiving blooms.”

I wonder if all ten of those ex-lepers felt gratitude, but only one had any experience with doing gratitude? And if the teachers are right and the roadmap looks like this: (Attention → Appreciation → Gratitude → Love), then what does that mean for how we go about cultivating love and loving action in our lives? It’s a pretty good question, I think. Here’s a prayer for the roadmap:

God, as we seek to live lives of intentional love,
We acknowledge the importance of paying attention
To the deep self,
To the external lesson,
To the need and the want,
To the fulfillment and the calling,
To the disease and the healing,
To the existence and the blessing.

We are learning how to cultivate and grow love and loving action:
Starting with attention and observation,
Moving into appreciation and thankfulness,
Letting gratitude shift us into love.

We know that love is the foundation of the universe -
That the deepest particle,
The inmost kernel,
The alpha and the omega, is love.

But sometimes, in the midst of everything happening to us,
Love is kind of hard to get to.
So we are learning to start somewhere even simpler:
By paying attention,
By offering appreciation,
By letting appreciation lead to gratitude.

And we know that if we can get in gratitude’s groove and vicinity
It can show us the way to love,
Even in murky waters,
Even in complicated situations.

So, boldly, resisting the voices that tell us to duck and run,
We do our first act of faith,
Which is to appreciate even the meagerest of blessings,
And offer praise and thanksgiving. Amen


Litany for You're Enough, a.k.a. Litany for Hannah (Year B, Proper 28)

This week’s Lectionary reading brings us to the story of Hannah in the book of 1 Samuel. Hannah’s culture has taught her that to be worthy as a woman she must behave appropriately (1 Samuel 1:16), be wife to a decent man, and bear male children. Sons. Sons are the pinnacle of womanly accomplishment and worth in this context. Hannah has everything else: a husband who loves and prefers her over his other wife, a household, social status, food on the table. But she has no son, a situation she mourns bitterly.  And, even worse, her husband’s other wife rubs it in her face all the time. Rivalry and jealousy between these women makes the pain of her barrenness even worse. We can imagine her home being fairly toxic on the inside, despite appearing prosperous on the outside.

So Hannah regularly pleads with God to give her this thing, this one thing that she believes will complete her life and save her from worthlessness. She weeps and mourns bitterly before the Lord. So bitterly in fact that Eli the priest thinks for a moment that she has come into the temple drunk.

And God in God’s mercy capitulates. God gives her what she wants, the son she bargains and begs for, that she believes will fulfill her. Which is great! And a kid is a good thing to want! God is pretty nice like that, although that’s not everyone’s story. Plenty of people beg and plead for things (or babies) they want and never get them. Or they get them in ways they didn’t anticipate.

But here’s the secret: when we circle back around to the love and regard of God, the truth we’ll eventually find is that we already had what we needed. There’s nothing we have to do or have to make God love us. God’s love is before and behind everything; it’s the base-level assumption we can make. The abundance of love we get doesn’t depend upon our relationships with other people, or what we do, or how healthy we are, or what babies we have or don’t have.

All the ways society tries to sell us on the idea that we aren’t worthy as we are, we aren’t enough as we are, we aren’t pretty or thin enough, we aren’t rich or accomplished enough, we aren’t nice enough, we aren’t bold enough - it’s all rubbish. You’ve got exactly what you need to be loved and welcomed by God.

So, Hannah, we’re really glad you had Samuel - that turned out pretty well. But if you hadn’t, you’d still be worthy of a story.

God, our culture is always sending us messages
That say we aren’t enough.
Our economy is always trying to sell us something
That will make us worthy.

When the whole truth, and the whole message of Christ
Is that the Community of God is right here, right now,
And we have everything we need to live in it,
To be fulfilled by Love.

Yes, there are things we want to do and have in this life,
But none of them make us worthy of love.
Our dignity and belovedness are innate -
The love of God toward us is a given.

So much of the work we are here to do
Is to learn to notice love -
How it’s already abundant
Already evident
Already the fabric of the universe
Already shareable.

Our belovedness, and the resources that affords us
Are what we must wake up to,
So that we can silence the voices that shame and destroy,
And be a people who walk in love.

Through all the noise we hear the voice of God saying:
“You are loved.
You are love.
You love.”

Amen.


Litany for the Widow’s Mite (Year B, Proper 27)

This litany is inspired by this week’s Lectionary reading from the Gospel of Mark.

God, many of us don’t think we have much to offer.
We discount our gifts, creativity, or abilities;
Or we have trauma that keeps us from offering,
Or we don’t trust ourselves.

But we know that you see us and are inviting us to give,
No matter how small the gift.
We know that you accept us,
    Even our two-bit gifts,
    Our meagerness,
    Our poverty of heart;
Because you are abundantly loving,
    Abundantly patient,
    Abundantly kind,
    Abundantly generous.

And we know that when we offer up ourselves,
Our time,
Our resources,
Our attention,
You make miracles with what we’ve offered -
Water becomes wine (1),
Loaves and fishes become food for thousands (2),
Streams flow in deserts (3).

No gift is too small in your eyes,
No start is too humble,
No moment too late,
No effort unseen.

The smallest seed becomes the largest tree.
The most ordinary generosity changes the world.

So, we offer to you our mites and bits
And ask for them to be enlarged,
That you would expand our efforts and our seeing
So that we may be part of the transformation.

Amen

  1. John 2:1-11

  2. John 6:1-14

  3. Psalm 107:35

Litany for Neighbors (Proper 24, Year B)

This litany is inspired by a reading of this week’s Gospel passage from Mark 12.

Christ, you taught us the keys to life,
The greatest commandments:
Love God with heart, soul, mind, and strength;
Love our neighbors as ourselves (1).

We are asked to love Love
And to serve Love.
Teach us what this means, oh God,
And help us to do it well.

So fill us with love, oh God,
That we don’t have room for anything else.
Let us be enlarged and expanded
And awakened by Love.

Let our eyes never veer from Love,
Our hearts never stray from Love,
Our minds be fixed on Love,
Our bodies dedicated to love’s service.
And as we do the work of learning to accept and love ourselves,
Let us also accept and love our neighbors.  

Let care and concern for our neighbors well-being and highest good
Be the hallmark of our work.
For these are our neighbor and our family:
The poor, the lonely, the sick, the prisoner
The underdog, the misunderstood, the ones who long,
The far-away and the beggar at our gate,
The flawed and the downtrodden
The familiar and the alien.

Love is who and Whose we are.
And love is what we do.
Amen.


  1. Mark 12:30,31