Litany for Mary, Martha, & The Mess

This week’s lectionary text is from Luke chapter 10:38-42 (Year C, Proper 11), the story of Mary and Martha. Preachers around the world will be preaching from that text on Sunday.


10:38 Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home.She had a sister named Mary, who sat at the Lord's feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, "Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me." But the Lord answered her, "Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her."

I like the story of Mary and Martha. For one thing, I like it when there is a significant story about women, particularly ones with moxie who dare to sneak in an education at the feet of a renowned teacher in a time when not many families would waste an education on a woman.

I also like the story because I feel a great deal of compassion for both Mary and Martha. Martha is mostly cast as a nagging shrew, which I think is a shame. I imagine Martha as the older sister who has spent her life feeling like she has to carry her sister’s weight as well as her own. I imagine that she is bone tired and resentful that all the work of entertaining guests has fallen to her, and the only help she might have had, her sister, has abandoned her yet again, left her to clean up all the messes. I have heard this exact sentiment from my older daughter in reference to my younger daughter: Mommy, she’s not helping pick up toys! We are both supposed to help! And I myself have felt this way; left alone to deal with a slew of messes, the weighty responsibility of keeping everyone happy and fed.

I imagine Mary as a would-be intellectual. I imagine that she’s spent her life yearning to learn, but was never deemed worthy because she was a lowly girl, purposed to serve and birth. I imagine that she sees in Jesus a new regard, a glimmer of life possibility, and she just can’t let it pass her by, her one shot at understanding, her one shot at something bigger than housework. You’ll never be a rabbi, Mary. You’ll never go to seminary. You’ll never teach or preach. But you can sit at Jesus’ feet and listen right now.

I imagine the mess in the kitchen as the other character in the story. It's behind the scenes, the result of the privilege that a bunch of folks got, which was to eat a nice hearty meal for free that someone else prepared. I imagine that they didn’t care what happened in the kitchen so long as their bellies were full. The kitchen was invisible to them. The dirty dishes were not their problem to solve. I imagine that Martha’s love language is Acts of Service and she is getting no love despite the fact that God Himself is preaching the gospel in the next room. She is so overwhelmed by the enormity of her tasks that she can’t hear Jesus speaking, and doesn’t feel free to.

And here we are two millenia later, hearing the story of the woman who had a hard time swallowing the fate of the dirty dishes, and the fact that she got left out of the conversation because she was too busy dealing with her nemesis: the messy kitchen.

I also feel a little peeved at Jesus in the story, and if I were there I don’t think I could resist shoving my elbow into his side and saying, Look at that pile of dishes, they all enjoyed that meal, why aren’t these bozos helping, tell them many hands make short work!! Better yet, if he’s so humble why doesn’t he go help wash up himself?

I understand that the answer is that the dishes aren’t nearly as important as the gospel of the kingdom of God and the presence of Jesus. I get that. I’m just saying I see how Martha might feel. How can we be expected to listen well when things are such a mess?

No really, how can we be expected to listen well when things are such a mess?

'Cause things are a mess and there are a lot of problems to solve. A lot of dirty dishes, if you will. Our national problem of racism comes to mind, but other issues of injustice also. And we have a lot of Marthas who are feeling resentful and abandoned and overwhelmed and left to fend for themselves with the odds against them. And rightly so.

Let’s pray that, like Mary, we can bask in the presence of Jesus and the good news and allow it to get into our bones and inform our hearts, but let's also help the Marthas so they can hear it too.

 

God of grace and peace, give us perspective on our national problems in light of the gospel of the Kingdom of God.
Give us grace and peace.

Grant that we may have the heart of Martha, understanding our responsibility and calling to peacemaking;
Willing to work hard to set things right.
Grant that we may have the heart of Mary, understanding that the presence of Jesus in our midst is the most important thing to seek;
Willing to seek first your kingdom.
Grant that we may have patience with the mess we are in, understanding that transformation is a process,
Willing to take the first steps.

Jesus, we invite you among us now
That we may sit at your feet.

We say to the worried and distracted,
The Kingdom of God is at hand.
We say to the spiritually hungry,
The Kingdom of God is near.

May we know the treasure of the presence of Christ,
The peace of the presence of God;
God among us,
God with us.

And may we set our distractions aside, making space to hear your voice, and only then setting about our work,
To be the hands and feet of Christ in a worried world.

Amen

 



 

Litany for Racism in the United States

We are in mourning over the events of this week in the United States - black men killed by white police officers, police officers killed in Dallas, presumably in retaliation (the whole story isn't out yet, as of this morning). This litany is a congregational, responsive prayer, intended for use in communal prayer by faith communities. It includes elements of lament and confession, psalmic exhortation, and also the Kyrie eleison, a traditional liturgical phrase meaning "Lord have mercy upon us."

Oh God, visit us now in our mourning
Be near to us in our lament.
Blood has been shed, precious lives have been lost, evil has had its say.
Christ, have mercy.

We acknowledge the hold racism and prejudice have on our national psyche.
Set us free from this bondage.
We acknowledge that violence has been matched with violence, and many are in pain and distress.
Bring healing to us all.

We pray now for the Church in the United States, part of the body of Christ on earth, that it may be a voice of peace,
A light of love,
Working for reconciliation and unity,
Working for justice.

We stand in solidarity with our brothers and sisters; all races, all skin colors, all ethnicities.
Hallelujah.
We stand against racism and injustice.
Hallelujah.
We stand for love.
Hallelujah.

For all the ways we are complicit in perpetuating racism
Forgive us, Oh God.
For all the ways we have hidden the light of Christ
Forgive us, Oh God.
For all the times we have kept silent
Forgive us, Oh God.
For all the times we have capitulated to fear of ridicule and retaliation
Forgive us, Oh God.
For all the ways we’ve given over to apathy
Forgive us, Oh God.
For all the ways our own prosperity has blinded us to the needs of others.
Forgive us, Oh God.

Protect the innocent Oh God!
Hallelujah!
Open the eyes of the blind!
Hallelujah!
Rout out the unjust!
Hallelujah!
Thwart the plans of the greedy and power-hungry!
Hallelujah!

May Christ, who re-imagined death, give us inspiration for how to move forward.
Love triumphs over hate.
May Christ, who said upon rising from the grave, “Peace be with you,” bring us into his kingdom.
Peace triumphs over violence.
May Christ, who did not retaliate but offered forgiveness, share with us his vision.
Mercy triumphs over judgement.

Lord, have mercy upon us. (Kyrie eleison)

Amen

Litany for Rebuke

Edit: Saturday morning 7/9/16: This litany was written on Thursday before the shooting in Dallas Thursday night. I was feeling angry and grieved when I wrote it. More bad things have happened since then. I still feel angry and grieved and confused and baffled and sad, and more aware than ever of ways that I AM THE PERSON I'M REBUKING. I am complicit. I can change in ways I haven't yet perceived are necessary for me to change. By simple apathy and laziness, I have been an enemy of peace. I need rebuke and correction. I need a fresh dose of perspective and compassion and grace and love. I am still mad at those cops who killed Alton Sterling and Philandro Castile and all the others who have been unjustly put to death. I am still mad at the shooter who killed 5 police officers in Dallas. I'm mad and I want things to change and I want to change. So I pray the traditional orthodox Jesus Prayer:
 


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

 

You who are enemies of peace;
We rebuke you.
You who are wolves in sheep's clothing;
We rebuke you.
You who govern masses and only consider the interests of a few;
We rebuke you.
You who pay lip service to justice but do evil;
We rebuke you.
You who kill without thinking and have no regard for human life;
We rebuke you.
You who are enslaved to fear of a certain type of person;
We rebuke you.
You who allow evil and corruption and ignore what is right;
We rebuke you.
You who have no language but violence;
We rebuke you.
You who worship money and power over others;
We rebuke you.
You who perpetuate injustice;
We rebuke you.
You who have decided that the white, the straight, the affluent; are more deserving of life than the black, the gay, the poor;
We rebuke you.
You who shed innocent blood;
We rebuke you.
You who choose to remain enemies even while we offer peace;
We rebuke you.

We are all brought to shame by your actions.
We are all brought to grief by your violence.
We are all brought to rage by your power over our society.
We are all brought to repentance by your misdeeds.

We refuse to swallow your lies.
We refuse to bend to your way of violence and power-hunger.
We refuse to be blinded by your distorted version of prosperity.
We refuse to allow violence and fear to found false peace.

We offer you forgiveness and reconciliation.
We offer you a place at our table, generosity instead of greed.
We offer you one cheek, then another.
We offer you our cloaks, and shelter from the storm.
We offer you loaves and fishes, though you’ve given us a snake.
We offer you the Way of Love, an antidote to hatred.
We offer you the Way of Peace, an antidote to violence.
We offer you the body and blood of Christ, who is able to heal your disease.

Come now, Christ, in your mercy and in your peace, in the dazzling beauty of your love, in the creativity of your re-imagining this world, in the justice of your Kingdom.
Amen

Litany for Refugees

I am hoping that this prayer can be a practical way that congregations of Jesus-followers can engage with the European migrant crisis. It is a responsive prayer intended for congregational and small group use. May we all have the mind of Christ toward refugees.


God, we lift up to you the plight of our sisters and brothers fleeing from their homes
Escaping war, extermination, persecution.
We pray in solidarity with those who must uproot themselves and their families in order to survive.
Be with them now, Oh God.

We remember that Jesus himself, along with his parents, were refugees escaping genocide.
Give us Christ's compassion for those endangered.

For refugees from [Syria, Somalia, Afghanistan, Iraq] we pray:
For provision for practical needs,
For safe passage through distressed regions,
For a home, a hope, and a future.

For aid organizations and workers in those regions, we pray:
For the love of Christ to flow through them,
For world awareness and support of their needs and work,
For effectiveness in helping distressed people.

We are reminded of mandates you’ve given us, to extend hospitality to strangers,
To love our neighbor as ourselves.
May we live in light of your commands, and in the light of Your love, even when it is inconvenient.
We love because You first loved us.
May we generously give, serve, and listen, sharing in the richness of the Kingdom of God,
Extending grace and mercy to all.

Amen

Little Litanies: Help, Jesus!

In this kid-friendly litany, kids are invited to say or shout “Help, Jesus!” as the simple refrain. The grown-up reader could use a hand signal to communicate to the kids that it’s time to say their part.

Jesus, we know that you love and care for us and hear us when we pray:
Help, Jesus!

In all things, at all times, we can pray:
Help, Jesus!
When we feel scared, we pray:
Help, Jesus!
When we feel sad, we pray:
Help, Jesus!
When we have misbehaved and gotten in trouble, we pray:
Help, Jesus!
When are sick or have hurt ourselves, we pray:
Help, Jesus!
When we have hurt others and need forgiveness, we pray:
Help, Jesus!
When others have hurt us and we need to forgive them, we pray:
Help, Jesus!
When we have a grumpy, bad attitude, we pray:
Help, Jesus!
When we are tempted to disobey our parents or teachers, we pray:
Help, Jesus!
When we have to do hard things, we pray:
Help, Jesus!

Our whole lives long, we want to remember you and pray:
Help Jesus!

Amen



 

Litany for Victims of Sexual Violence

The story of “Emily Doe’s” rape by an over-privileged white male athlete who was convicted but given a light jail sentence is deeply troubling. Her valiant fight and speaking out against rape culture is, however, inspiring and necessary. Thanks to Emily Doe, light is being shed on ways that this country is tolerant of rape, lenient toward money and privilege, prejudiced against women victims, and still has far to go in regards to equality. It’s a good thing our faith is not in the political or judicial systems because those are miserably failing. Jesus’ good kingdom is our only hope. We pray and hope and work for better.

If you're using this litany in a congregational or group setting, I recommend omitting the "We acknowledge" section. For the purpose of personal prayer, I feel that section contains worthwhile reminders about Jesus and his ideas about power.



God, our hearts are hurting for our sisters and brothers who have been victims
  of rape, sexual abuse, violence.
Help us to help and care for them, and stand in solidarity with them.

For those who are victims of sexual violence we pray
Lord, have mercy.
For those whose bodies and minds have been violated
Christ, have mercy.
For those who have been overpowered physically or emotionally
Be their refuge.
For those who have felt helpless
Be their stronghold and help in trouble.
For those who have borne up under sexual abuse
Be their comfort and healer.
For those who have felt too damaged in body or mind to go on
Be their hope.
For those whom the legal system has failed,
Fight for them, Oh God.

We acknowledge that violence is not the way of Jesus.
We acknowledge that Jesus never forces his way on us, but wins us.
We acknowledge that Christ awaits our consent to enter our hearts and lives.
We acknowledge that Christ loved and respected people from all walks of life, all genders.
We acknowledge that Christ did not wield physical power over people, but healed and forgave.
We acknowledge that justice belongs to You, and we can trust You for it.
We acknowledge that Christ came to save the world;
    the victim and the perpetrator,
    the rich and the underprivileged,
    the foolish and the wise.

God, hear our prayer:
We ask for justice,

     understanding that we may not see it this side of eternity.
We ask for peace,
     which the Spirit of God is always offering here and now.
We ask for mercy,
     for violence to cease.
We ask for rest,
     that those traumatized may sleep each night in the peace of Your presence.
We ask for redemption,
     for the perpetrators to repent and make amends.
We ask for healing,
     for deep wounds to be mended.
We ask for forgiveness,
     that victims may be free from seeking revenge,
     and perpetrators may be made new by the forgiveness of Christ.

May Your kingdom come on earth.
May Your love abound to all, redeeming all.

Amen
 

Litany for Summer

This litany originally appeared on Godspace. It is a responsive prayer; congregational responses are in bold type.

 

God, we thank You for turning the earth toward the Sun .
We thank You for summer.

As the days and the light are long,
So is the Love of God:
   Endless,
   Fruitful,
   Full of possibility,
   Bursting with energy.

As growing things are awake and progressing,
So may we become awake
To Your light and to Your love:
   Making progress,
   Seizing opportunities to grow,
   Readying for harvest

As our plot on the planet faces the sun, our star,
So do we turn ourselves toward the Son
Following the Way of Christ,
Following the Way of Love,
Growing to maturity,
Spreading seeds of Good News to all.

Amen

Litany for Identity

Recently, in the songwriting group I lead and host in my home, we had a long discussion about identity; about how so many of us are in various ways asleep to who we are, asleep to who God is, and how our identity is so central to the gospel of Jesus. But for many of us, it feels elusive - who am I again?

When I became a mother I had an identity crisis that lasted a year or more. I didn't DO any of the stuff I used to DO, and I had a hard time finding myself in the midst of all the new and unfamiliar stuff I did DO. Where had I gone? Who was this tired person with an entirely new set of priorities and schedule? Figuring it out was long work, in part because I am trained to believe that what I DO is who I AM. Disabusing myself of this idea is an uphill battle.

Identity is a huge idea, and this prayer only begins to scrape the crust of it. But for those of us who struggle, either because of our temperament or a season of life that has forced the issue, I'm hoping this prayer might be a good start.


Creator God, You formed us.
We are fearfully and wonderfully made.
In You we live and move
And have our being.

We acknowledge that many voices try to tell us who we are,
     Who we are not.
Many voices tell us our value is based upon
     Appearance
     Achievement
     Social status
     Gender
     Ethnicity
     Posessions
     Talent

Many would have us believe that our Doing is more important than our Being.
We renounce these voices.
We are Your Children, the work of your hands,
Unique and beloved by You.

May we become more awake to Your love,
Which has no limits.
Your love,
Which defines us.
Your love,
Which begins us and completes us.

May we walk in the sureness of our identity,
In the confidence of Your love.
May all we do come from the core of who we are:
Loved, and made of love.

Amen

A Bilingual Litany: Litany for Gracias

The church where I attend and lead worship is comprised of about 40% Spanish speakers. Because of this, and because we want to cultivate a diverse and welcoming community, we try to include Spanish elements in our services, usually in songs. This is my first bilingual litany. I have begun simply: with gratitude, the topic on which I have written more litanies than any other. I believe we suffer when we neglect gratitude, and that gratitude leads to good things in our lives and in our hearts. I also suspect that there is something transcendant, something heart-unlocking, in speaking words of praise and gratitude to God in languages not native to us. May we all cultivate hearts that value diversity and the universality of God's kingdom.

For those non-Spanish speakers, pronunciation and translation:
Santo Dios: SAN-toe dee-ose (Holy God)
Te damos gracias: Tay DA-mose GRA-see-us (We give you thanks)
Nuestra
Salvación: noo-AY-strah sal-vah-see-OHN (Our salvation)
Nuestra Esperanza: noo-AY-strah ess-pear-AHN-zah (Our hope)

 

Holy God,
Santo Dios.
We enter into Your presence with thanksgiving and praise.
Te damos gracias.

We look to You for our provision, for our daily bread.
Te damos gracias.
We look to You for love, acceptance, and identity.
Te damos gracias.
We look to You for wisdom, correction, and insight.
Te damos gracias.

We thank You for your unending care and patience with us.
Te damos gracias.
We thank You for your power in our weakness.
Te damos gracias.
We thank You for your grace and mercy toward us.
Te damos gracias.

We thank you for sending the Son, the Messiah: Jesus.
Nuestra Salvación.
We thank you for the gift of Your spirit.
Nuestra Esperanza.

You are the Source of Life, all goodness is in You.
Te damos gracias, Señor.

Amen

Litany for Trinity Sunday

In the liturgical calendar, Trinity Sunday is celebrated the first Sunday after Pentecost, to acknowledge the Holy Trinity of God: Father, Son, Holy Spirit. We have plentiful references by Jesus himself to God-Creator (Yahweh) as "Father," therefore many traditions refer to God as such. I like to make room for the idea that God-Creator is not of a specified gender, and that we are given pictures of God that by today's standards might be culturally considered masculine as well as those that might be culturally considered feminine. To that end, I have included options in parenthesis for referring to God-Creator in more gender-neutral terms. Each congregation may choose the option that resonates most strongly for its people.

 

God, we acknowledge You as over all and in all.
Sovereign. Ruler. Creator.
You are vast and unknowable, yet we have been given a clear portrayal of You:
Your Son, Jesus Christ.
Christ is seated with you in heaven, and has left us a Helper:
The Holy Spirit.

Your character, Your nature, Your creativity; all reflected in the various aspects of Yourself:
Father (Parent, Creator, Yahweh), Son, Holy Spirit.
Your glory reflected in all creation; indeed even in human beings,
Whom You made in Your image.

We acknowledge the mystery of the Trinity.
Hallelujah.
We acknowledge You as a whole whose parts each reflect Your self differently, yet perfectly.
Hallelujah.
We acknowledge the loving community You exist in.
Hallelujah.
We are grateful for the many ways You have shown Yourself to us.
Hallelujah.

Dwell among us now, and cause us to live in unity and love just as You do:
Father (Parent, Creator, Yahweh), Son, Holy Spirit.

Amen

Litany for Pentecost

Pentecost is the day in the liturgical calendar when the church celebrates the gift of the Holy Spirit, and the birth of the church as we know it, recorded in Acts 2. The Day of Pentecost concludes the Easter Season, and is celebrated ten days after Ascension Thursday. This year Pentecost is celebrated Sunday, May 15.

 

God, today we give thanks for the good gift of Your Holy Spirit, our helper.
Come Holy Spirit.
The Spirit of God present among us.
Come Holy Spirit.

As on the day of Pentecost, when Your spirit rested on Your followers as tongues of fire,
Rest on us now, Oh God
As they were filled with the spirit and began to speak and prophesy,
Fill us now, Oh God.

Just as Jesus promised, just as the Father has promised,
The Spirit of the Lord is upon us,
Empowering us to proclaim good news to the poor
Release for prisoners
To exchange beauty for ashes
Joy for mourning
A spirit of praise instead of despair.
Come Holy Spirit.

We are your church, your body on earth, who trust in the Resurrected Christ,
And in the Holy Spirit of God, here with us now.

Amen
 

Litany for Eucharist

God, we remember the Lord Jesus on the night he was betrayed. He took bread, broke it and said:
This is my body, broken for you.
And in the same way he took the cup, saying:
This is my blood, shed for you.

We proclaim the Lord’s death until he comes again.
He was pierced for our transgressions...
He was bruised for our iniquities...
By his stripes we are healed.

We proclaim that we do not live on bread alone, but by the Word made flesh:
Jesus, the Bread of Life.
The daily presence of Jesus in our lives is our sustenance.
Jesus, the Living Water.

We take this bread and cup in communion with our brothers and sisters...
In remembrance of Christ.
Christ, the Word of God, spoken to us; Christ, alive and present with us...
Christ, our daily bread.

Amen

Ascension Day: Litany for Sending

Ascension Day, or Holy Thursday, is the day in the liturgical calendar in which the church celebrates the ascension of Christ into heaven forty days after his resurrection. The gospels and the book of Acts give various versions of Jesus' words to the disciples just prior to his ascension. Acts records him saying "...When the Holy Spirit comes on you... you will be my witnesses... to the ends of the earth" (Acts 1:8). The Great Commission is recorded in Matthew, in which Jesus instructs his followers to "...go and make disciples of all nations" (Matt 28:19). This litany references the Great Commission as well as instructions given in the Sermon on the Mount.

 

Jesus, You came into the world to restore us to our rightful place as children of God.
You are the light of the world.
We do not walk in darkness, but have the light of life.
You are the light of the world.
All authority in heaven and on earth has been given to you.
You are the light of the world.

After your resurrection you ascended into heaven, leaving us instruction to go and make disciples...
Make us a light to the world.
To share the Good News with all creation…
Make us a light to the world.
To show compassion for the poor and needy…
Make us a light to the world.
To be the salt of the earth, and the light of the world.
Make us a light to the world.

We celebrate your resurrection, your ascension, and your place at the right hand of God.
We live in the light of Christ.
We await your return, and rely upon the Holy Spirit, our helper.
We live in the light of Christ.
We are your church, your body on earth, a city on a hill that cannot be hidden.
We live in the light of Christ.

Amen


 

Litany for Peacemaking and Forgiveness

I have been thinking a lot lately about reconciliation and peacemaking. What difficult, humble work it is! In a 24-hour period I have sent a message of apology to a person I had fallen out with many years ago, apologized to my husband for a hurt I’d dealt him, and called and apologized to a friend for yet another hurt.

We have been hurt, and we have dealt out hurt. If we haven’t already, we know we will eventually. The hardest part for me about forgiveness is that it is so open-ended, such a continual journey; and that we need it on both sides: the wrong and the wronged. We can never be certain another person has forgiven us; we can only be certain of God’s forgiveness toward us. As Bonhoeffer says, “Forgiving has neither beginning nor end, it takes place daily, for ultimately it comes from God.”

It’s probably some of the hardest work we’ll do, so we’d better pray about it.  
 


God, we turn our attention now to the work of peacemaking and reconciliation.
Christ is our peace.
We remember Jesus in the throes of death, offering forgiveness and peace to those who had taunted and tormented him.
Christ is our example.
We remember Jesus after his resurrection, offering forgiveness and restoration to his disciples who had denied and forsaken him.
Christ is our leader.

We acknowledge that we have wronged others and been wronged by others,
And need forgiveness applied to both.

Help us to forgive others as we have been forgiven by You,
For in forgiving, we find peace and freedom.
Help us to have humility and courage
   To admit when we are wrong
   To confess and apologize
   To make amends to those we have hurt.

We acknowledge that forgiveness benefits the forgiver
And that we can never force others to forgive us.
We acknowledge that we may never see the results of our peacemaking
But that you see our hearts.

We thank you God, for removing our transgressions from us
Thanks be to God
We ask for hearts conformed to the way of Christ
Ready to offer peace; willing to forgive and be forgiven.

Amen

 

Litany for the Kingdom of God

God of peace and love,
Bring to us a new awareness of your kingdom at work in the world.
Grant that we may see and understand the small and unassuming things, which take patience and attention to notice:
    A seed.
    Yeast in bread
    Treasure buried in a field
    A net cast into water
    A baby lying in a manger.

We acknowledge that we mostly miss the signs when they are not flashy or earth-shaking,
But that your kingdom is all around us.
We acknowledge that Christ came to exhibit neither wealth nor political power,
But self-sacrificing love.
We acknowledge that the progress of the good work we do may be imperceptible to us,
And that our success is in our obedience to you.

We welcome your kingdom, in the world and in our hearts.
We seek your kingdom, trusting that we will find it.
We anticipate your kingdom,
    Working toward peace
    Providing for the poor
    Healing the sick
    Loving our enemies.

We trust in your love to provide for us in our seeking.

Whether your spirit comes to us as a wind or a whisper,
May we know your presence and be useful in your kingdom work.

Amen

Litany for Boldness (and Bonhoeffer)

Yesterday was the anniversary of the death of Dietrich Bonhoeffer, the German pastor and theologian who opposed the Nazi regime and was martyred in 1945.

God, we are reminded that Love is action.
As You actively love the world, we must actively love each other.
We must push past our comfort zones, reticence, and general inertia,
Allowing ourselves to be moved by the engine of Love.

We confess our tendency to withdraw.
We confess our desire to put our own safety and convenience above all.
We confess our quickness to downplay the needs of the poor, the plight of injustice.
We confess that we would often prefer to ignore the evil in our midst.
We confess that we often value our reputation above following Christ.
We confess our self-centeredness.

We ask for hearts aflame with the Love of Christ.
We ask for patience to endure suffering.
We ask for courage to pray for and love our enemies.
We ask for strength to accomplish the work of peace.

Where injustice, poverty, and wrong-doing abound,
May we do justly, love mercy, and walk humbly.
When laziness and complicity would overwhelm us,
May we be empowered by Your spirit to renew our efforts.

We look to Christ, the model of loving sacrifice,
And to those saints throughout the ages who have lived and died for the cause of Love.
May we listen and act with confidence and boldness,
And find our reward in the joy of Your presence.

Amen



 

Litany for Gratitude 2 + The Dark Side of Gratitude

Over on my Instagram (@franniep) this month I've been sharing a few things each day for which I'm grateful. Big or small, impactful or trivial, I'm just naming things I'm grateful for. This has had some surprising effects. For one, it's getting easier each day to put on my gratitude glasses and see things I'm thankful for. It's getting easier to sit with gratitude and allow it to change my outlook on life.

But for all I think that gratitude is an indispensable part of a healthy outlook, necessary to counteract cynicism and enlarge our picture of God, I think gratitude might have a dark side. I've caught myself several times feeling guilty for feeling gratitude. So many people don't have the privileges I have, the freedoms, their basic needs met. So many have kids who aren't in vibrant health, or family situations that are painful or difficult. Isn't it smug and prideful of me to dwell on all my blessings, list them out, take photos of them and post them on social media, acknowledge them and allow myself the pleasure of enjoying them?

It kind of is, isn't it?

Furthermore I've been in some painful, messy places in life, and was I very good at practicing gratitude during those times? Not hardly. Isn't gratitude supposed to be a good clean feeling, black and white, no gray allowed? Isn't it mean to rub gratitude in the face of people in pain?

It kind of is. No one told me it would be so messy.

When I let my thoughts come full circle, I think it would be worse to not be grateful. It would be worse to not enjoy and participate in feasting on life whenever the opportunity arises. It would be small-hearted and cynical to not assume a posture of gratitude. It would be worse to deny the mercy of God whenever we are offered it.

This is a thing the discipline of gratitude does: it opens our eyes. Both to our blessing and to our privilege, to our undeserving and our responsibility, to our smallness and our preciousness. A posture of gratitude can illuminate that gray area between abundance and poverty, and inform our perception of them. It can illuminate joy as well as joy's pesky sidekick: suffering.

And also, gratitude gets easier. The more we do it, the more naturally we revert to it. I think we should practice it whenever we can if we hope to have any capacity for it at all when suffering comes. So to that end, I've written us a prayer to practice with, and hopefully help us wear grooves of gratitude in our hearts so that we can find them by touch, even in the dark.

I’ve kept to a simple refrain in this instance for congregational ease, but I have another Litany for Gratitude here.

 

Great God, You created the good earth and all its creatures, the heavens and all they contain.
We give thanks.
You give us life. You give us consciousness and choices. You give us love.
We give thanks.

For the blessings of family, friendships, and worldly provision,
We give thanks.
For the blessings of talent, aptitude, and meaningful work,
We give thanks.
For the blessings of food, wine, and good conversation, those times of feast and enjoyment,
We give thanks.
For the blessings of trivial pleasures, small gifts meant for our happiness,
We give thanks.
For the blessings of expression, song, art, human ingenuity, and creativity,
We give thanks.
For the blessings of peace that come from knowing You,
We give thanks.

When we survive mishaps
We give thanks.
When we endure consequences and pain
We give thanks.
When we must combat evil with goodness and love
We give thanks.
When we must deny ourselves, bear burdens, and obey
We give thanks.
When we must suffer loss and disappointment
We give thanks.
When me must come to the end of our physical lives
We give thanks.

When we chose violence and rebellion, you made a way to recover us.
We give thanks.
The way is Christ: the true and full, shining image of Your love.
We give thanks.
For Jesus Christ and the Kingdom he began here, in which You invite us to participate,
We give thanks.
And for the experience of living on earth, in all its paradoxes and mingling of joy and suffering,
We give thanks.

Amen.



 

Litany for Grief

I am hoping this prayer will be of use to those looking for resources for expressing grief and lamentation in a congregational or small group setting; but I also hope it will be helpful to some individuals experiencing personal grief. The opening lines are taken from a song I co-wrote called "I Cannot Live Without You" published by Vineyard, which can be found here.


God of Mercy, God of Tenderness, God of Nurture, God of Love
God-Provider, God-Comforter, God-Sustainer, God-with-us:
Be with us now in our mourning, and in our sadness.

We acknowledge that the only way out of our grief is through it.
We acknowledge that we must pay attention to our emotions in order to be whole persons.
We acknowledge that we would often rather avoid our sadness than pay attention to it.
We acknowledge that grief can be sticky, unpredictable, and hard to shake off.
We acknowledge that there are some mountains we cannot move under our own power.

Over and over, You have shown us that You are good, and Your love endures forever.
We know that You lovingly show us this often, because we are apt to forget.
We know that Your goodness does not necessarily safeguard us from pain. 
We know that our pain does not negate Your goodness.

Help us to walk faithfully through our pain and sadness.
Help us to engage in lamentation, in the tradition of the saints who came before us.
Help us to remember that our anger, sadness, disappointment, and grief do not put you off.
Help us to be moving forward:
     Toward growth
     Toward wisdom
     Toward emotional health
     Toward wholeness
     Toward reconciliation between our faith and our emotions.

We are helpless, and require Christ’s assistance.
We are undone, and require re-making.
We are brokenhearted, and require healing.
We are poor in spirit, and in need of the kingdom of Heaven.

Amen



 

Litany for a Terrorized City

*I originally wrote this litany as a response to the attack on Brussels on March 22, 2016. I later learned that many other places in the world were attacked by ISIS during the surrounding time period, attacks that never made headline news. This litany can be used to pray for folks in any location that has experienced terrorism. I wish it weren't true that we might have use for a general prayer for terrorized cities. Christ, have mercy.

God, we cry out to You on behalf of the people of [Brussels, Belgium].
     For the families and friends of those killed in the attacks, we cry.
     For those wounded, we cry.
     For the bystanders, those shocked and terrified, we cry.
     For the emergency workers, giving tirelessly of themselves, we cry.
     For those in government and law enforcement, we cry.
     For the residents of the city, stranded and immobilized, we cry.
     For a world beset by evil, we cry.

We commend the souls lost into Your care,
And ask for healing and comfort for those that remain.

These events bring us into a place of questioning:
     Of Your goodness
     Of Your sovereignty
     Of the nature of humanity
     Of the future of the world
     Of how we might move forward.

We commend those questions into Your care,
     Asking You for wisdom
     Asking You for hope
     Asking You for courage to continue on in good work
     Asking You for help in overcoming
     Asking You for comfort in trouble
     Asking You for a heart of love toward our enemies
     Asking You for justice.

We acknowledge that our lives are precious, vulnerable, and often short.
We acknowledge that safety is never guaranteed.
We acknowledge our inability to perfectly follow Jesus’ example
     of meekness, forgiveness, and peacemaking.
We acknowledge that when Jesus took upon himself the wrongdoing of the world,
he took terrorism also.

We look toward the completion of Jesus’ work.
We look toward the fullness of Your kingdom come,
And Your will done on earth as it is in heaven. 

We look toward the day when the whole world is aligned with the law of love.

Be near to the brokenhearted, close in Your compassion and lovingkindness, Generous in Your giving of understanding.

Amen

 

Resurrection Sunday: "Life"

God, your works are marvelous
Your power, amazing.

We are astonished at what You have done:
You have raised Jesus
Who was put to death at the hands of an angry multitude
Who was beaten, nailed, and pierced;
You have raised him to glorious Life.
We are astonished at this gospel.

We stand now silent before you, too surprised for words.
(pause)

And now we raise a shout:
(All:) HALLELUJAH!

That Jesus Christ, put to death on a cross
Is now alive and ruler of the world!
Again we raise our voices:
(All:) HALLELUJAH!

For death has lost its sting.
The grave has been overtaken by life.
The new Kingdom has begun.
The way of love is victorious.

And this gospel fills our hearts, and all the earth:
All: Christ has died. Christ is risen. Christ will come again.

Hallelujah!