Easter 3 (Year B): Litany for the Body of Christ

This litany is drawn from a reading of the Lectionary passages for the Third Sunday in Easter, Year B.

Resurrected Christ, you came to us after your journey through death,
Speaking peace,
Eating and drinking,
Embodied and whole.

And yet, your body still bore the scars of your acceptance,
The marks of your ordeal.
As we, too, bear the scars of our trauma
In this we find hope.

In your body you wear the full arc of humanity:
    It’s struggle and hope,
    It’s birth and death,
    It’s pain and redemption.
Also you carry the full spectrum of divinity:
    Creation’s origin,
    The seeds of the cosmos
    Love’s power.

And these are echoed within us, too:
In Spirit’s presence,
In DNA’s intertwined strands,
In Imago Dei. (1)

So we set out to echo, each day of our lives on this earth,
Your “Peace Be With You,” (2)
Your graceful mission,
Your healing presence,
Your hopeful faith,
Your unstoppable love.

Grant that we may reflect the fullness of your beauty
In all we are, all we say, and all we do.

Amen.


(1) Imago Dei is a latin term meaning "image of God" that applies to humans and refers to the relationship between Creator and created.
(2) Luke 24:36
 

Easter Day (Year B): Litany for Christ’s Life

God, in human form you lived on the earth,
Doing ordinary things;
But also doing extraordinary things:
Preaching, teaching, healing, calling.
You proclaimed the Good News from a human mouth:
The Kingdom of God is here!

Your good work and proclamation drew the attention of worldly powers
Who perceived it as a threat,
Because it was: The kingdom of God undoes everything it touches
And builds it again newly.

And, by the power of human sin, violence, and confusion -
You were killed -
A fate you did not resist, but instead accepted -
You were buried -
So that you might shame the powers, and teach them a new way:
You were resurrected!

Hallelujah! This changes everything!
Hallelujah!
From the enemies we love, to the suffering we accept -
Hallelujah!
From the violence we reject, to the justice-mercy-healing work we do -
Hallelujah!
This Way-of-God-come-down-to-earth completely rearranges our perspective!
Hallelujah!

For Christ has torn the temple down
And rebuilt it.
The Way of God came down.
The Way of God lives on in us.

Amen
 

Good Friday (Year B): Litany for Christ's Work

I encourage everyone to read the lectionary passages for Good Friday, Year B, before reading this litany.

God, we know that in our darkest hour, when we feel like you have forsaken us
You are with us.
There, in the darkness and pain,
You are with us.
In the grief and disappointment,
You are with us.

We know that the pain is never unending,
Although it consumes us in the moment.
We know that the end of the story is never death
Although we often feel it is.
We know that the darkness of a tomb is never our ultimate home,
Although when we’re there we feel we will never leave.
We know that the Savior, God Incarnate, went willingly to pain, death, and tomb,
To show us the end of suffering.

And in his suffering,
We find hope.
In his going down to darkness,
We find light.
In his succumbing to death,
We find life.

Christ allowed the powers of this world to do their dirty work on him,
So he could teach us about redemption.
And it is on this work, Christ’s work, that we meditate,
To learn something precious.

Amen

Lent 3 (Year B): Litany for Anger

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This week in the Lectionary, we read the account of Jesus clearing the temple of corruption in John 2.  We get the idea that the sellers and moneychangers who had set up shop there are perhaps doing some corruption, and Jesus is mad about it. Using religion for economic gain, perhaps? Exploiting the poor in the name of religion? Wielding economic power unjustly? Maybe confusing the economic interests of a wealthy few with the good of all? Or maybe confusing their "rights" with their responsibility to care for the poor and dependent?

Whatever it was, Jesus wasn't having it. He got angry and caused a ruckus. He turned tables and dumped moneyboxes, and had himself a good cathartic outburst. I wonder how long he'd held it in before he finally let it boil over?

And this scripture is timely. I think a lot of us are angry. Some of us, because we feel threatened and defensive in light of the justice movements happening in our culture. Some of us, because we've been victimized and justice still hasn't come. We need the contemplative mind, the self-reflective mind, the non-reactive mind, to help us through angry times.


God, we are angry:
Angry at injustice,
Angry at violence,
Angry at empire.

Some of us are angry and acting out
Some of us are asleep to our anger
Some of us are stuck in anger.
Some of us have buried our anger.
Some of us are angry because we feel threatened.
Some of us are angry because we feel victimized.

We wait for the day when we are at peace
When mercy reigns
When all hearts are filled with love
When we don’t need anger anymore.

Until that day, help us oh God, to handle our anger with care;
To not be consumed by it
To funnel it into justice and mercy,
To temper it with strong love,
To be angry without sin,
To do justly without vengeance.

Let the words of our mouths
And the meditation of our hearts
Be acceptable to you, O LORD,
Our rock and our redeemer. (1)

Make of us,
By prayer, fasting, and charity,
By spiritual practice and discipline,
A people filled with love.

Amen

1) Psalm 19:4

Lent 2 (Year B): Litany for Memento Mori

A few months ago I purchased an ornamental skull and hung it on a wall. It’s gilt, and made to look like the skull of some kind of bull. I didn’t really know why I did this, except that there was something about the skull that was compelling to me; something edgy but true. In other words I didn’t do this strictly for decorative reasons. I hung it in the bathroom, which freaked the children out a little, but now everyone sees the skull whenever they do the business that living people do.

Weeks later I learned, quite by accident (from Sister Theresa Aletheia on twitter), about the ancient tradition of Memento Mori (1), Latin for “remember death.” It’s the practice of intentionally remembering that death is unpredictable and imminent, to remind us to live well, do what matters, not waste time on vanities. Many people practice Memento Mori by keeping a skull in view, so that they are reminded to live well whenever they see it. I had inadvertently stumbled into my own Memento Mori practice.

So this is what I thought of when I read this week’s Lectionary reading from Mark 8. Jesus informs his followers that he will have to endure suffering, rejection, and death; and then after that he’ll rise again. Some of the apostles, particularly Peter, just can’t deal with this idea. I can just hear him: "What’s this about death? Death has no part of this equation we are working on here! Death is far away, an abstract idea! We don’t have to think about that now! How humiliating that you would even think of letting death take you, Jesus!" And Jesus rebukes Peter, telling him that in his utter denial of death having any part in the narrative, he is “setting [his] mind not on divine things but on human things” (2).

In the season of Lent we are invited to remember our mortality, and our immortality. We are given permission to contemplate what is humanly (but not divinely) considered morbid. We begin by admonishing one another: “Remember that you are dust, and to dust you shall return.” And we end by celebrating the life that comes after the dust, after the death.



God, we know from the narratives and themes within scripture
That the road to life is fraught with death
That the road to safety is fraught with peril
That the road to light is fraught with darkness.

We know from the narratives and themes within nature
That to get to spring we pass through winter.
That to get fertile soil, there must be compost and decay.
That to get to bloom we pass through buried seed.

We know from the narratives and themes within our own lives
That mistakes and failures teach us
That wisdom comes from experience, and often from hardship and loss
That growing up means learning hard lessons.

Death follows us everywhere we go in this life.
Nothing living is immune.

As Christ went down to death for three days
So we must follow:
Down, past death
    Death to self (3)
    Death to assumption
    Death to expectation
    Death to control
We are brought low by this humility.

And in turn, out past death we find a mystery:
What we thought was lost is found (4).
Death has hatched something altogether new:
Glorious life!

So, we accept our mission:
To live well,
To face death,
And learn the lesson of resurrection.

Amen

  1. More info about Memento Mori

  2. Mark 8:33

  3. Mark 8:34

  4. Mark 8:35


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Epiphany, Year B (Week 3): Litany for New Creation

This litany contains references to selections from the Lectionary texts for January 21, 2018 (Year B).

God, even now, in ways we can hardly comprehend
The old is passing away.
Your voice, the voice of Christ, speaks to us:
“The time is fulfilled
the kingdom of God has come near;
turn from evil, and believe in the good news." (1)

All around the world there is turmoil
There is suffering, hunger, and war.
Here in our midst there is upheaval:
In our government, society, and streets.
But we see the subtle ways in which you work:
New creation steadily appearing.

Help us, oh God, to pay attention
To the nearness of your Kingdom,
To the rhythms of your working,
To the newness of life around us,
To the opportunities in our midst,
To the mystery of Christ within us.

For the present form of this world is passing away. (2)
New Creation has already taken hold
And is working and growing behind the scenes,
Beyond the screen of what our eyes can see.

Trust in God at all times, O people;
Pour out your heart before God;
God is a refuge for us.
Power and steadfast love belong to God. (3)

Amen

  1. Mark 1:15

  2. 1Corinthians 7:31

  3. Psalm 62:8,12

Epiphany, Year B (Week 2): Litany for Being Seen

The account of the calling of Nathanael in John 1 (Lectionary for Second Sunday in Epiphany) has fascinated me for many years. I’ve never been able to definitively puzzle it out. But the narrative of it draws me in. I can imagine how Nathanael might have felt, waiting, hoping for something; perhaps all his life. Perhaps events in his life made him cynical. Perhaps he chose to watch from the edges, partially hidden. Perhaps he thought he’d never been seen, and had given up hope of being seen. Perhaps he’d lost so much he thought he’d never be found.  It seems like he and Jesus have a secret exchange here, buried in the dialogue. And whatever it is, it seems to be what he needs, because we can feel Nathanael’s heart open and his guard drop, simply from knowing that Jesus has seen him.  It occurs to me that this is part of what Epiphany means: we get in on the secret that God sees us as intimately as Christ saw Nathanael.
 

God, we are all hoping you’ll come looking for us,
Though our hearts might be hard --
Or maybe we have been running and hiding for a long time...
We want you to see us.

We want the Creator to pay attention to us
We want to be seen.
We want Someone, Something powerful to take an interest in us.
We want to be known.

Our deepest longing,
Our secret hope,
Our shadowy leaning,
Our mundane pain,
Our hidden dream,
Our forgotten spark:
These are things we long for a savior to save
For a flame to kindle.

You saw us all along:
Quietly observing
Keenly attending
Actively loving.

No matter what fig tree we hide beneath (1),
You see us.
No matter what bravado or sentiment we hide behind (2),
You see through.
We can rely on you to know the truth of us.
We can trust your mercy.

And, when we finally become aware of your merciful regard
We have seen the truth of you.
So, with gratitude and awe
We reflect your love.

Amen

1) John 1:48
2) John 1:46

Litany for a New Year

God, in the past year
We have been tested and tried.
We have been given joys and pains in their measure
Laughter and sadness in their measure.
And now we look forward into a new year,
A new leg of our journey,
Knowing that not everything will be easy
Joy and pain, laughter and sadness will meet us in turn.

Help us to live this year with intention
With compassion
With attention
With assertiveness
With kindness toward all (including ourselves)
With purpose
With calm
With gratitude.

And whatever storms we must navigate
Whatever roads we must travel
Be present with us.
Speak to us of your mercy;
Speak to us of your love,
That we may in turn speak mercy and love into being
In this world
And in this year.

Amen

Litany for Deborahs

This week’s Lectionary reading includes an excerpt from Judges 4, in which we meet Deborah the judge, who leads her people to victory and freedom from oppression. This one is for the Prophets, the Preachers, the Unconventional Leaders, the Unexpected Authorities; the ones not subsidized by major organizations, who are doing their work despite difficulty, and caring for difficult people; the ones who are re-imagining the world.
 

God, these times are sifting wheat from chaff; separating sheep from goats; and differentiating true leaders from corrupt imposters.
The foundations of society rumble beneath our feet.
We lift to you those who can envision a future of justice and peace,
And will humbly lead in its direction.

For those who judge justly in these times
We pray to the Lord.
For those who keep faith alive when everyone else is locked in fear
We pray to the Lord.
For those who hold the hands of their people and stay with them as they fight
We pray to the Lord.
For those who know the enemy is already vanquished
We pray to the Lord.
For those who remain calm and steadfast in danger
We pray to the Lord.
For those who move boldly forward while other leaders linger in the past
We pray to the Lord.
For those whose leadership has come at great cost
We pray to the Lord.
For those who have had to defy convention to live out their calling
We pray to the Lord.
For those whom society disqualifies, but have risen up anyway
We pray to the Lord.
For those to whom resources come scantily or not at all, and must rely upon the hand of God
We pray to the Lord.
For those whose authority is constantly questioned and tested
We pray to the Lord.
For those who have known abuse and subjugation, and the depth of our need for justice
We pray to the Lord.
For those working day after day, quietly and without fanfare
We pray to the Lord.
For those whom the margins tried to edge out
We pray to the Lord.
For those who choose not to cast stones, but shine lights
We pray to the Lord.
For those who are imagining and embodying New Creation
We pray to the Lord.

May the Spirit of God be present with the prophets of our time.
May they have the Mind of Christ.

Amen

 

Litany for Waking Up

I have heard this story so many times: this narrative of people waking up to injustice or abuse in institutions, then trying so hard to help the institution wake up, then discovering that there’s no forcing change and that trying so hard is burning their hearts down, then waking up to the reality that leaving is the only heartbreaking option. I don’t know if it’s actually getting more common, or if I’m just paying better attention to it, having lived it a time or two.

I have heard this story in marriages. In churches. In businesses. In nations and governments. Over and over again. It’s a dark, painful story that calls to mind Jesus’ words in Matthew 10:14 (and Luke 9:5) to “leave...and shake the dust off your feet when you leave…”*

I don’t think Jesus says that glibly. He knows that leaving is a painful decision; he also knows that trying to force anyone to listen or change is a futile effort, and graciously give his disciples permission to move onto different, more open and receptive spaces. And that’s another thing I see happening. I see new spaces being created. I see a new reformation happening. I see new ways emerging. I see hope and freedom sprouting up. I see a winnowing.

But waking up is still hard. There’s hope and life in it, but also discomfort, grief, and sometimes confusion. It takes great faith to throw our precious grain up in the air, and trust that what falls back down, after the wind has carried the chaff away, will be enough.**



God, you are the one who wakes us up
When we are ready.
You wake us up to injustice.
You wake us up to love.
You wake us up to injury.
You wake us up to hope.

Sometimes we wake up and realize
That our institutions need change;
That our theology needs change;
That our habits need change;
That our politics need change;
That our hearts need change.

Sometimes we must suffer the scathing heartache
Of leaving behind ideas or institutions
That don’t work anymore, now that we’re awake.
Sometimes our waking requires parting.
Sometimes we can’t support.
Sometimes we are no longer supported.

It can feel like homelessness,
Like up-ending,
Like disowning,
Like failure,
Like giving up.
We wish it weren’t so.

We can only allow ourselves to change at your prompting;
We can’t force others to understand.

Let those of us who are waking, painstakingly and in various ways,
Have no judgement toward those who aren’t yet ready to arise.
Let no arrogance exist among us,
But only patience and compassion.
Let those of us who can stay and enact change,
Be strengthened and encouraged.
Let those of us who must leave,
Leave wisely and lovingly.
 

Amen

* I appreciate Sarah Bessey's writing on the topic of leaving, and also on staying.
**Matthew 3:12

Litany for Kneeling

God, here we are:
Skin-cloaked souls
Fragile and vulnerable
Wrapped up in our humanity.

We see from a human perspective,
We judge by limited input.
But you’ve always seen from Love’s vantage point,
High above our vision.

Somewhere along the way
We forgot our true home
Our citizenship in your kingdom (1)
Our first love (2)
Our debt of belonging
Our deepest allegiance...

To Christ
Who knelt to pray
Who emptied himself
Who endured torture
Who lay down in a grave
At the hands of Injustice.

Let those who kneel
Kneel reverently.
Let those who kneel
Kneel passionately.
Let those who kneel
Know to whom they bend.

Help us to see more and better.
Help us to respond to all with Love that listens.

Nations may boast of their tanks, flags, and bombs
But we boast in the name of the Lord and the Christ (3):
The Lord who opposes the proud (4),
The Lord who works justice for the oppressed (5).
We pledge allegiance to Christ and his Kingdom.
We kneel before Christ and his mercy.

Amen

1) Philippians 3:20
2) Revelations 2:4
3) Psalm 20:7, Galatians 6:14
4) 1 Peter 5:5, Proverbs 3:34
5) Psalm 103:6

Litany for Unity

This week's Lectionary litany draws on the passages from Genesis 45, as well as Psalm 133 and Isaiah 56.

 

God, sometimes your commands are baffling! You seem to expect absurd things from us,
Things which go against our grain:
To love our enemies,
To forgive our betrayers,
To provide for our oppressors,
To eat at a table with sinners,
To support sick and poor people,
To renounce violence,
To welcome foreigners
To embrace outcasts (1).

Your paradigm is so different from ours --
Your sacrificial love. Our self-absorbed defense --
We can hardly wrap our minds around it,
And yet it is the most compelling thing we’ve ever heard.

When Joseph saw his brothers after so many years
Who had sold him into slavery and ruined his life,
He wept
And welcomed them.

How very good and pleasant it is
For kindred to live together in unity! (2)

Help us to remember in the midst of conflict and dispute:
We are one.
We are the betrayer,
And we are the betrayed.
We are the poor,
And we are the oppressor.
We are the sinner,
And we are the sinned against.
We are the weepers,
And we are the wept upon. (3)

You, God, have welcomed all to your table; every human being, your own child.
Let us dwell together in unity.

Amen

(1) Isaiah 56:8
(2) Psalm 133:1
(3) Gen 45:14, 15
 

Litany for Solitude

As I read this week's Lectionary passages, a couple of moments jumped out into my awareness:

This:

He said, "Go out and stand on the mountain before the LORD, for the LORD is about to pass by." Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the LORD, but the LORD was not in the wind; and after the wind an earthquake, but the LORD was not in the earthquake; and after the earthquake a fire, but the LORD was not in the fire; and after the fire a sound of sheer silence. (1 Kings 19:11-12)

and this:

And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. (Matthew 14:23-25)
 

God was in the "sheer silence." And Jesus was alone before he walked on water. Take those for what you will, but I think they are pretty deep.

 

Beloved,
Oneness of All Things.
We know we must withdraw
Into silence
Into solitude
And yet we resist…

Because if no one is around then there is no one to validate us;
No one to reassure us that we are acceptable.
No one to reflect our fears back to us.
No one to ask for an opinion.
No one to distract us from our shadows.
No one but you and sheer silence (1).

It is only in solitude, which is to say, oneness with you
That we learn that we can walk on water (2).
Or heal sick people.
Or feed multitudes.
Or be raised from death.
Or bring heaven to earth.
In solitude we learn who we are.
In oneness with you we learn to be with others.

Help us to resist the pull of other things:
Responsibilities and possessions,
Noise and distractions,
Achievements and reputations,
Entertainments and addictions -
Things that lie to us, telling us they are more important.

Help us to draw ever deeper
Into the Center of All Things,
Into the Peace that Passes Understanding,(3)
Into the Love That Knows No Bounds.

Amen
 

(1) 1 Kings 19:12
(2) Matthew 14:23-25
(3) Philippians 4:7
 

Litany for Self-Love

This litany was originally written to accompany a sermon I preached at Peace of Christ church. You can find the sermon here. The sermon uses this week's Lectionary reading from Romans 7.
 

Loving Creator, we confess that, in general, we are bad at loving ourselves.
Help us, oh God.
Many of us have been criticized mercilessly and have simply accepted the habit of it.
Help us, oh God.

Help us to regard ourselves with the same kindness and patience
With which you regard us.
Help us to lay down our judgements of ourselves and others
And to leave the judging to you.
Help us to see ourselves and everyone around us in the light of love,
Which is your own light.
Help us to feed, nourish, care for, and live into our True Self,
Which is your love in us.

We acknowledge that we live among tensions and paradoxes that are not always easy to parse out:
    Good and evil
    Light and darkness
    Flesh and spirit
We acknowledge that our enemies are mostly unseen,
And sometimes hidden within ourselves.
We acknowledge that we must both accept ourselves as we are
And work toward transformation.
We acknowledge that you have given us authority and power over evil,
And we take hold of them in the name of Christ.

Hallelujah! For you have looked upon us with eyes full of grace
Grace is air we breathe.
Grace is the ocean we swim in.
Grace is our resting place.

Amen.

Litany for The Journey

Holy Spirit, Lover of our souls:
You have set us in this world
Each with intention, destiny, and purpose,
And given us opportunities to know you
To connect with you,
And to become our best selves.

You have given us freedom of choice on this journey.
In love you have allowed us to choose
Whether we will listen and pay attention to you;
Whether we will love you.

We choose you, our Friend and Redeemer.
Make our lives a testament to your love.
We don’t want to settle for surface level
Or for a spirituality that never changes us.

Help us to be patient with the process of growth,
     To even enjoy it;
     To be present with the journey of life, spirit, soul
     To dig deep and uncover whatever is hidden
     And bring it to light (Matthew 10:26).
     To encounter our inner darkness without fear
     To look for beauty, and do its work;
We set our intentions toward life and light.

We know that we are our best selves
When we most aware of your grace towards us.
Walk with us on this journey of life
Now and forever.

Amen

Litany for Spiritual Growth

After writing Litany for Spiritual Power, and Litany for Spiritual Gifts, I felt like they needed at least one more companion prayer, perhaps more. Here's one for ya.

Creator, when we walk with you,
Connected to you,
Plugged in to your love and your life
    Our hearts expand
    Our consciousness expands
    Our perspective expands
    Our reality expands
    Our capacity for love expands.

We admit that we tend to become complacent
And stagnant in our imaginations.
We succumb to inertia
And allow our dreams to wither.

Awaken us now to what is inside us;
Awaken us to the authority you’ve given us;
Awaken us to the potential inside our situations;
Awaken us to the power we can access.

Thank you for the gifts you give us:
The talents, guidance, and purposes,
The grace, freedom, forgiveness, and mercy,
And our unique combinations of strengths and weakness.

Your love is better than life.
Your love is life.
Your highest good is beyond what we can imagine.
Help us to grow into our highest good.

Amen
 

Easter 6 (Year A): Litany for Abiding Love

The Lectionary passages for the sixth Sunday of Easter (Year A) include Acts 17, John 14, and Psalm 66. I've been contemplating what it might mean to be powered by love, as if divine love were a battery that fuels us. Or as if, when we take the bread and the cup of Eucharist, we ingest love, it becomes part of us, and fuels our activity in the world. How might we train ourselves to run on love rather than on ego? How can we learn to operate on a new system? What spiritual practices might form that pathway in us?


Eternal Divine Love,
Creator and Parent of all,
Ruler of Heaven and Earth
We are your children, your offspring. (1)

You give to all mortals life and breath
And all things.
You allot the times of our existence
And the boundaries of our places. (2)

We confess our blindness to your presence.
Make us aware of you.
We confess the smallness of our concept of you.
Enlarge our knowing.
We confess our ego-driven tendencies.
Power us instead with Love.

We have searched and groped for you
Though you are not far from each one of us. (3)
We cried aloud to you
And you have heard our prayer. (4)
We bless you,
For you have not rejected us nor removed your steadfast Love from us. (5)

Help us to keep your commandments (6)
And to abide in your Love .(7)

Amen

 

(1) Acts 17:28
(2) Acts 17:25,26
(3) Acts 17:27
(4) Psalm 66:17,19
(5) Psalm 66:20
(6) John 14:15
(7) John 14:21

A Litany for Canada

Brian Doerksen, author of such well-known worship songs as "Come, Now is the Time To Worship" and "Refiner's Fire," among many others, wrote this litany for his home country of Canada. He's kindly allowed me to share it with my readers in this space. I especially appreciate the elements of repentance, reconciliation, and inclusiveness in this prayer.

"Faithful Love – A litany for EMCC’s national 2017 convention"
Written by Brian Doerksen

Lord you have been our shelter for generations.*
Thank you for your faithful love.

Before the mountains were born or the earth was formed, from everlasting to everlasting you are God. *
Thank you for your faithful love.

Lord we thank You for giving us a home in this wide great land we call Canada.
Thank you for your faithful love.

Forgive us for the way the first inhabitants of this land were conquered and pushed aside by force.
Forgive us through your mercy.

Continue to bring reconciliation to every corner of Canada that we may be a nation of integrity and peace.
Thank you for your healing love.

Help us welcome the stranger and refugee and share our home of Canada with them.
Fill us with your welcoming love.

Help us share the gospel of love, mercy, grace and truth with all who live in Canada.
Empower us with your Spirit and fill us with Your faithful love.

Lord we look to you for wisdom.
Thank you for your faithful love.
Lord we look to you for provision.
Thank you for your everlasting arms.
Thank you for your faithful love.  

Amen

 

*Psalm 90:1,2